The joy of Desire: Understanding Levinas’s Desire of the Other as gift

In this paper, I argue that if we understand Levinas’s Desire of the Other as gift, we can understand it as joyful—that is, as celebratory. After presenting Levinas’s conception of Desire, I consider his claim, found in Otherwise than Being, that the self is a hostage to the Other, and I contend that, paradoxical as it may seem, being a hostage to the Other is actually liberating. Then, drawing on insights Richard Kearney offers in Reimagining the Sacred, I argue for understanding Desire as a gift that is the condition of possibility for joy. If I offer hospitality to the Other, I thereby accept the gift that makes joy possible, and this joy is not egoistic but is the proper response to the gift. Finally, I ask whether Desire can be joyful in practice, given that the pure gift is an originary condition and never a historical one, and I conclude that imperfect joy remains possible. Moreover, this imperfect joy is better than any solitary enjoyment I might experience in the total absence of the Other.     

Book review of Rafael Winkler’s Philosophy of Finitude: Heidegger,Levinas, and Nietzsche

Continental Philosophy Review -     

The ‘face’ of the il y a: Levinas and Blanchot on impersonal existence

This essay argues for a reading of Levinas’ work which prioritizes the significance of the il y a over the personal Other. I buttress this reading by using the well-documented intersections between Levinas’ work and that of Maurice Blanchot. Said otherwise, I argue that Levinas’ relationship with Blanchot (a relationship that is very much across the notion of the il y a) calls scholars of the Levinasian corpus to place the conception of impersonal existence to the forefront. To do so is to take seriously the complex relationship between Levinas’ explicitly ethical account of the face, and his phenomenological account of impersonal existence. To approach Levinas in this way (by way of his relationship with Blanchot) is to not only recognize that the ethical import of the face lies in its being without determination or nomenclature, but it is to also fully acknowledge the underlying horror of a Levinasian rendition of the ethical encounter.     

Returning to the Infinite—Kohut’s Empathy,Levinas’s Other,and the Ethical Imperative: Discussion of Articles by Doris Brothers and Joseph Lichtenberg

This discussion interweaves the ethics of Emanuel Levinas with the empathic sensibility of Heinz Kohut’s psychoanalytic vision as a unifying lens that brings into sharp focus the ethical message of the articles by Brothers and Lichtenberg. Drawing on Raanan Kulka’s ideas on the permanent oscillation between states of separateness (emergence) and transcendent ethical states of dissolving, the principle of always returning to the infinite state of absolute responsibility to the other is brought forth as a fundamental ethical imperative that captures the ethical/spiritual center of the two articles. Brothers’ account of promise-making and Lichtenberg’s autobiographical account of his activism are seen to be reflections of the latter ethical imperative.     

Psychology in Pursuit of Justice: The Lives and Works of Emmanuel Levinas and Ignacio Martín-Baró

Psychological research and theory are inherently political and social practices. As such, these authors assert that social justice must be a primary concern of the psychological sciences. In case study format, the authors use the exceptional lives and works of continental philosopher Emmanuel Levinas and social psychologist Ignacio Martín-Baró to exemplify the recognition that justice must be centrally infused into psychological thought and practice. The life and work of philosopher Levinas is characterized by a concern for how Western philosophy has funded constructs of selfhood and identity that have created moral anemia and hampered our responsibility to others. Martín-Baró, a prominent Latin American researcher and educator, found research to be a powerful tool to expose oppressive social systems and widespread deception in an effort to end unjust practices, thereby affecting social change. Biographical material and details concerning their systems of research and thought will be used to illustrate what it means to engage in morally-just research and theorizing within the field of psychology.     

Dropout in looking time studies: The role of infants’ temperament and cognitive developmental status

Dropout of infants in looking time studies sometimes occurs at high rates, raising concerns that the representativeness of the final sample might be reduced in comparison to the originally obtained sample. The current study investigated which infant characteristics play a role in dropout. Infants were presented with a preferential looking task at 6 and 9 months of age. At 9 months of age, an additional habituation task and a subsequent novelty preference task were conducted. In addition, temperament was assessed via the Infant Behavior Questionnaire – Revised (IBQ-R, Gartstein & Rothbart, 2003), and cognitive developmental status was assessed via the Cognitive Scale of the Bayley Scale of Infant and Toddler Development (BSID-III, Bayley, 2006). Dropout was positively related to the IBQ-R temperament scales Distress to Limitations and Approach, and negatively related to the scales Falling Reactivity and Cuddliness. The representativeness of the final sample regarding situation-specific temperament dimensions is affected by dropout. Dropout was not related to cognitive developmental status as measured via the BSID-III, habituation speed and novelty preference. Dropout at 6 months of age was associated with dropout at 9 months of age. We concluded that in looking time studies, the representativeness of the final sample regarding performance-relevant temperament dimensions or cognitive developmental status is not affected by dropout.     

The ‘three knowledges’ of Buddhism: Implications of Buddhadasa's interpretation of rebirth

Said's Orientalism has been called an ‘epoch-making’ and ‘paradigm constitutive’ book. While it undoubtedly caused a stir on its appearance and proved an important influence upon post-colonial studies and other developments in literary and cultural theory, a careful re-reading of it reveals a deeply flawed work that offers a confused analysis of human representations and realities, a highly selective and partial engagement with Western and Middle Eastern history and scholarship, and a particularly unhelpful approach to religion. The argument offered here is that Said's claims about ‘Orientalism’ are actually incoherent, veering between Foucauldian social constructionism and references to trans-cultural human realities; that the theoretical approaches to religion are inconsistent and highly selective; that the account of human agency is entirely inadequate; and that, although Said condemns entire generations of Orientalist scholars as racist, imperialist and ethnocentric, he is insufficiently reflective about his own scholarly position and the implications of its inconsistencies. Although Orientalism has been hailed as a book that ‘breathed insurgency’, it actually offers a vision of human beings as remarkably powerless in the face of arbitrary and abstract discourses that define their lives as oppressors or oppressed. Said sought to demonstrate that the reality behind the myth of scholarly impartiality was a racist and ethnocentric exercise of control and authority over the Orient, but the reality behind the myth of Orientalism is a theoretically flawed work offering a reductive account of religion and an impoverished view of human beings.     

“The grammar of action”: Sequence and syntax in children's copying

Progressions when copying shapes can be regarded as forming a path, with choices to be made at points along the path. Paths can be described in terms of rules that specify what to do at the start (e.g., start at the top rather than the bottom, with a vertical rather than a horizontal stroke) and in general (e.g., draw with a continuous line rather than a broken pattern). Such rules describe consistencies in the paths children and adults follow. They also allow us to describe age changes in terms of hierarchies of shifting rules, design differences in terms of conflict between rules, and errors (left-right reversals) in terms of the need to amend the usual rules. The results point to the advantages of treating graphic behavior as syntactic behavior and to the feasibility of using graphic tasks for the analysis of patterned or rule-governed activity.     

The grammar of aesthetic intuition: on Ernst Cassirer’s concept of symbolic form in the visual arts

This paper provides a précis of Ernst Cassirer’s concept of art as a symbolic form. It does so, though, in a specific respect. It points to the fact that Cassirer’s concept of “symbolic form” is two-sided. On the one hand, the concept captures general cultural phenomena that are not only meaningful but also manifest the way man makes sense of the world; thus myth, religion, and art are considered general symbolic forms. On the other hand, it captures the formal structures and semiotic tools thanks to which meaning is constructed within each general symbolic form (Cassirer called these structures “modes of objectivation”); thus, in art, perspective or the golden section are well-known examples of symbolic forms, now in a narrow sense, i.e. they are means to configure parts into an organized, meaningful whole. The paper will comment on art along both these two dimensions, but its main goal is to provide with concrete examples of aesthetic symbolic forms in the narrow sense in order to show how conceptual meaning can be inscribed in the space of aesthetic intuition.     

Trust and the collection,selection, analysis and interpretation of data: A scientist’s view

Trust is a critical component of research: trust in the work of co-workers and colleagues within the scientific community; trust in the work of research scientists by the non-research community. A wide range of factors, including internally and externally generated pressures and practical and personal limitations, affect the research process. The extent to which these factors are understood and appreciated influence the development of trust in scientific research findings.     

Addition in kindergarten: The role of mothers’ and teachers’ language

Data from a longitudinal investigation were used to examine the effects of mothers’ and teachers’ language on children’s developing mathematical competencies during the kindergarten year. Specifically, 1) mothers’ use of metamemory talk, or references to the process of remembering, and 2) teachers’ use of cognitive processing language (CPL), or instruction that encourages deep levels of processing and metacognition, were related to students’ addition skills in kindergarten. The findings indicated that while maternal metamemory talk was associated with children’s mathematical competencies at school entry, teachers’ use of CPL was associated with the amount of growth that students demonstrated across the year, especially regarding strategy use. The results highlight the need for additional research that examines students’ academic trajectories longitudinally as a function of the language to which they are exposed at home and school.     

The scholar’s best friend: research trends in dog cognitive and behavioral studies

Animal Cognition - In recent decades, cognitive and behavioral knowledge in dogs seems to have developed considerably, as deduced from the published peer-reviewed articles. However, to date, the...     

The logic and language of Nirvāna: A contemporary interpretation

In contrast to historically orientedapproaches, this paper tackles the concept ofNirvna from the perspective ofcontemporary philosophy of language. It focuseson four propositions: Nirvna exists;Nirvna does not exist; Nirvna existsand does not exist; Nirvna neither exists nordoes not exist. The Buddha's rejectionof these propositions is interpreted by meansof explicit and conditionaldefinitions of existence. Stalnaker's notion ofpragmatic presupposition providesan explanation why the propositions are withoutmeaning. After comparing theword ``Nirvna' with indexicals, propernames and theoretical terms, it is finallyasked what linguistic function the word has.     

“After you,sir!”: Substitution in Kant and Levinas

This paper compares the later Levinas’ notion of “substitution” with Kant’s account of substitution in Religion within the Boundaries of Mere Reason. Kant’s account is modelled on the Christian doctrine of the vicarious substitution of Christ, and some recent commentators on Levinas have argued that Levinas’ account is also similar to this Christian doctrine. By bringing out what I see as major differences between the two accounts, I show that Levinas’ notion of substitution should not be understood in this way.     

The Immigration Experience of Iranian Baha’is in Saskatchewan: The Reconstruction of Their Existence, Faith, and Religious Experience

For approximately 150 years, Baha’is in Iran have been persecuted on the basis of their religion. Limitations to aspects of their lives have compelled them to face “civic death” or migrate to other countries. This qualitative pilot study explored the experience of forced migration and how religion attenuates the disruption to the lives of Iranian Baha’is. Adaptive strategies that four participants utilised to re-establish continuity were examined. Participants who were satisfied with their lives developed a way to allow parallel cultural traditions (Iranian and Canadian) to co-exist; those who could not integrate found it difficult to maintain a balance between these traditions.     

Adolescents’ Civic Commitments in Stable and Fledgling Democracies: The Role of Family,School, and Community

The authors examined the associations between adolescents’ perceptions of proximal processes in families, schools, and communities and their civic commitments (to the local community, nation, and conventional politics) in stable (Australia, United States) and fledgling (Bulgaria, Hungary) democracies in the mid-1990s. Results of multivariate analysis of covariance (MANCOVA) revealed that adolescents in the stable democracies reported higher levels of extracurricular participation, family emphasis on social responsibility, and community social capital compared to peers in the fledgling democracies. Using a multiple group regression approach, the authors found that in both types of polities, community social capital was positively associated with all three civic outcomes and a family ethic of social responsibility was positively associated with commitments to the local community and nation. However, whereas in the stable democracies, a democratic school climate was positively associated with commitments to the community and nation, in the fledgling democracies such school climates were positively associated with commitments to conventional politics.     

Speaking of grief and the grief of speaking: martyrs’ speech and the perils of translation

In Derrida’s Monolinguism of the Other, a theory about the universal and constitutive alienation of the speaking subject from language finds its exemplary grounding in Derrida’s own experience as an Algerian Jew, one whose relationship to the French language is both totalizing and exiled (‘I have only one language, it is not mine.’). He equates speaking not only with contingent citizenship and a divestment of what one never really had in the first place, but also with the extreme experiences of torture, threat and physical violence. He indeed uses the words ‘passion’ and ‘martyr’ to describe his experience. In this paper, I will read Derrida ‘backwards,’ and against the universalizing move Derrida and those following him make in order to suggest a way of reading some scenes of violent death as scenes about diasporic cultural divestment. I’ll specifically attend to martyrs’ speech, and do so reading them as archives of the perils and inescapable expenses of entering dominant cultural ‘languages.’     

“Other” behavior and the DRO: The roles of extinction and reinforcement

Jessel et al. (2015) provided some evidence to suggest that “other” behavior is strengthened in the differential reinforcement of other behavior (DRO). The present study is a systematic replication of the Jessel et al. procedures. The effects of DRO and extinction on target responding, target-other responding (a response with an established history of reinforcement), and nontarget-other responding emitted by children with intellectual and developmental disabilities and children with no known diagnoses were compared. Other behavior increased in at least one DRO condition for each participant, suggesting that other behavior increases when using DRO, at least initially. Under extinction, target responding and target-other responding decreased to low rates for three of the five participants; however, rates of nontarget-other responding were elevated compared to the DRO condition. These results suggest that increased rates of target-other responding and nontarget-other responding during the DRO condition may be a result of extinction-induced variability.