Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

Skolem and the löwenheim-skolem theorem: a case study of the philosophical significance of mathematical results

The dream of a community of philosophers engaged in inquiry with shared standards of evidence and justification has long been with us. It has led some thinkers puzzled by our mathematical experience to look to mathematics for adjudication between competing views. I am skeptical of this approach and consider Skolem's philosophical uses of the Löwenheim-Skolem Theorem to exemplify it. I argue that these uses invariably beg the questions at issue. I say ‘uses’, because I claim further that Skolem shifted his position on the philosophical significance of the theorem as a result of a shift in his background beliefs. The nature of this shift and possible explanations for it are investigated. Ironically, Skolem's own case provides a historical example of the philosophical flexibility of his theorem.

Our suspicion ought always to be aroused when a proof proves more than its means allow it. Something of this sort might be called ‘a puffed-up proof’.

Ludwig Wittgenstein, Remarks on the foundations of mathematics (revised edition), vol. 2, 21.     

Merleau‐Ponty and Nagarjuna: relational social ontology and the ground of ethics

Through a comparative analysis of the key ontological notions in Merleau‐Ponty and Nagarjuna, I develop a relational social ontology that is grounded in their respective implicit and explicit ethics. Both thinkers take heed of our being‐in‐the‐world; this is evident in their views on intersubjective sociality and language. Recognizing the limitations in these views points us toward a greater understanding of the meaningfulness of our situated existences. In this vein, I propose a number of ideas to guide the work of comparative philosophy.     

The impact of the crisis on the Orthodox Church of Greece: a moment of challenge and opportunity?

This article explores the impact of the economic crisis on the Orthodox Church of Greece (OCG). The first three parts of the article set the current stage by offering a short overview of the crisis and the response of the OCG through its charitable social welfare activities. The fourth part looks at church–state relations in Greece, covering more particularly its financial aspects. The fifth and final part discusses how the economic crisis has affected the OCG itself, including its own finances and governance, and sustainability and mission in the long term. Although the OCG provides social assistance to the Greek population during the economic crisis, it also finds itself very much affected by the same crisis. The economic crisis has forced the OCG to reduce its operating costs while at the same time continue its extensive social work. The crisis has also prompted public debates and questions about the finances of the OCG. This situation may gradually force either the Greek state or the OCG, or perhaps both, to rethink their relationship in the future.     

Grounding and anchoring: on the structure of Epstein’s social ontology

Brian Epstein’s The Ant Trap is a praiseworthy addition to literature on social ontology and the philosophy of social sciences. Its central aim is to challenge received views about the social world – views with which social scientists and philosophers have aimed to answer questions about the nature of social science and about those things that social sciences aim to model and explain, like social facts, objects and phenomena. The received views that Epstein critiques deal with these issues in an overly people-centered manner. After all, even though social facts and phenomena clearly involve individual people arranged in certain ways, we must still spell out how people are involved in social facts and phenomena. There are many metaphysical questions about social properties, relations, dependence, constitution, causation, and facts that cannot be answered (for instance) just be looking at individual people alone. In order to answer questions about (e.g.) how one social entity depends for its existence on another, we need different metaphysical tools. Epstein thus holds that social ontological explanations would greatly benefit from making use of the theoretical toolkit that contemporary analytical metaphysics has to offer. He focuses specifically on two metaphysical instruments: grounding and anchoring. This paper examines Epstein’s understanding and use of these tools. I contend that Epstein is exactly right to say that contemporary metaphysics contains many theoretical instruments that can be fruitfully applied to social ontological analyses. However, I am unconvinced that Epstein’s tools achieve what they set out to do. In particular, I will address two issues: (1) How is grounding for Epstein meant to work? (2) Is anchoring distinct from grounding, and a relation that we need in social ontology?     

Incorporating Muslim migrants in western nation states – a comparison of the United Kingdom, France, and Germany

This article analyses how nation states respond to religious diversity produced by migration. Drawing on research results from a comparative macro-sociological study on the incorporation of Muslims in the United Kingdom, France, and Germany, it is argued that both the claims of recognition and the modes of symbolic and organizational incorporation are shaped by varying institutional arrangements of political organization, collective identity, and religion. Yet recent convergences in the development of multicultural forms of incorporation and the inclusion of religion as a legitimate category of identity in the public sphere suggest that these institutional arrangements are equally transformed under the influence of transnational discourses of human rights.     

Bad for me or bad for us? Interpersonal orientations and the impact of losses on unethical behavior

The present research examines the role of allocations of losses versus gains on the emergence of unethical behavior as a function of people's social value orientation. The authors demonstrate that (a) proselfs regard unethical behavior to prevent losses as more justified than prosocials (Study 1) and (b) proselfs engage in more unethical behavior to prevent losses than prosocials (Study 2). These differences are explained by prosocials' greater concern for harm to interdependent others in the domain of losses. A third study further substantiates these findings by revealing that unethical behavior to prevent losses increases among prosocials as harm to others is reduced. In sum, these results reveal that depending on whether people attend only to their self-interest or also consider the outcomes of others, losses either may increase or curtail unethical conduct. Considering social value orientations thus may reconcile conflicting theoretical perspectives on the impact of losses on social decisions.     

Zeading and reazing: Which is faster? The position of the diverging letter in a pseudoword determines reading time

We present evidence that (a) at least some components of the reading process are serial and (b) pseudoword reading is affected by lexical knowledge, even in a transparent orthographic system like Italian. Pseudowords deriving from five-letter words by changing either the first or the fourth letter were presented for reading aloud. Results showed an effect of the position of the diverging letter: Early diverging pseudowords were read more slowly than late diverging pseudowords. The dual-route cascaded (DRC) model (Coltheart, Rastle, Perry, Langdon, & Ziegler, 2001 Coltheart, M., Rastle, K., Perry, C., Langdon, R. and Ziegler, J. 2001. DRC: A dual route cascaded model of visual word recognition and reading aloud. Psychological Review, 108: 204–256. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) successfully simulated the behavioural data.     

Zeading and reazing: which is faster? The position of the diverging letter in a pseudoword determines reading time

We present evidence that (a) at least some components of the reading process are serial and (b) pseudoword reading is affected by lexical knowledge, even in a transparent orthographic system like Italian. Pseudowords deriving from five-letter words by changing either the first or the fourth letter were presented for reading aloud. Results showed an effect of the position of the diverging letter: Early diverging pseudowords were read more slowly than late diverging pseudowords. The dual-route cascaded (DRC) model (Coltheart, Rastle, Perry, Langdon, & Ziegler, 2001) successfully simulated the behavioural data.     

From Rechtsphilosophie to Staatsökonomie: Hegel and the philosophical foundations of political economy

Although Hegel is increasingly recognized as an important figure in the history of political economy, his economic views are never strictly economic. In contrast to other modern thinkers, his primary concern is not the economic efficacy of different practices or institutions but the extent to which they enable and promote the development of human freedom. In this article, I argue that Hegel's pioneering critique of modern liberal economy plays out simultaneously at a more empirical level, corresponding to the properly economic dimension of his analysis, and at a deeper, logical level, which grounds and guides his position. Moreover, I argue that the tendency to favour the first of these levels, found in most of the literature on Hegel's economic thought, reduces the Philosophy of Right's main argument to a more or less vigorous plea for economic interventionism. Against this kind of reading, I show that a renewed focus on the text's logical structure reveals a different and more radical philosophical proposition, which has yet to be fully acknowledged. In particular, I argue that Hegel's dialectical logic leads him beyond the liberalism-interventionism debate, towards a qualitatively different conception of social and economic relations     

Toward the “overthrow of Platonism”: Processist critical social ontology and ameliorative discourse

In this article, I argue that, for the purpose of developing an effective critical social ontology about gender groups, it is not simply sufficient to carve gender groups at their joints: one must have in view whether the metaphysical categories we use to make sense of gender groups are prone to ideological distortion and vitiation. The norms underpinning a gender group's constitution as a type of social class and the norms involved in gender identity attributions, I propose, provide compelling reason to think critical social ontological discourse is more processist-orientated, rather than substantival-orientated. The advantages of a processist critical social ontology of gender groups are that, unlike substance-discourse, process-discourse recognizes how gender group talk and gender identity talk are often messy and therefore require a conceptual scheme that can transform vocabulary for the emancipatory purpose of ending oppression, domination, and marginalization.     

Mother–toddler attachment in a paediatric setting: Presentation and validation of the Paediatric Attachment Style Indicator

The paediatric examination with immunization is a stressful event for toddlers. Its characteristics are close to the classic “Strange Situation”: a perceived threat, which activates the attachment system, a stranger, and an unfamiliar environment. As such, it can be used as a natural situation to assess the quality of the mother–child attachment, on one hand to manage the stress of the toddler during the paediatric examination, and on the other to screen for relationship disturbances. To this end, we have developed a specific coding instrument, the Paediatric Attachment Style Indicator (PASI), which allows classification of infant and toddler behaviour in the paediatric examination as secure, anxious–avoidant, or anxious–ambivalent. This article presents the PASI instrument and its validation. Paediatric examinations (N = 41 mother and toddler dyads) were videotaped during a booster session of the regular immunization schedule for toddlers in Switzerland. Results of the PASI coding were compared with other methods of direct observation of emotional behaviour of the toddler (distress signals) and of the mother (verbal behaviours), with the information given by the mother to the toddler before the examination, and with the assessment of temperament of the toddler by the paediatrician. Results show good face validity and construct validity for the instrument.     

Factors that impact the sociocultural adjustment and well-being of Syrian refugees in Stuttgart – Germany

This study investigated the impact of age, gender, language and acculturation choice on the sociocultural adjustment and well-being of Syrian refugees in Stuttgart, Germany. A total of 214 Syrian refugees participated in this study by filling a demographics questionnaire, the Acculturation Attitudes Scale (AAS-16), the Revised Sociocultural Adjustment Scale (R-SCAS), and the Mental Health Inventory (MHI-18). The results showed that the level of German language acquisition significantly correlated with sociocultural adjustment. No significant correlation was found between age and depression level and no significant difference in depression scores were found as a function of gender. Integration significantly correlated with sociocultural adjustment and mental health. Assimilation correlated significantly with sociocultural adjustment, and separation correlated negatively with mental health.     

Conflicts between on-task and off-task behaviors in the classroom: the influences of parental monitoring, peer value orientations, students’ goals, and their value orientations

Students in class are sometimes torn between following the lesson and engaging in off-task behavior. In this paper, instead of classifying it as a form of deviant behavior, off-task behavior is reconstructed as a manifestation of students multiple motivations in the classroom. The study examines whether parental monitoring, peer value orientations, students’ personal goals, and their value orientations determine students’ motivational interference in these conflict situations. Participants were 348 students (mean age 15.24) from 16 classes of four high schools. A self-report questionnaire was used that combined a qualitative assessment of personal goals with a quantitative approach. Qualitative answers were coded and data was analyzed in a series of hierarchical linear models. As hypothesized, relationships between motivational interference and parental monitoring, peer achievement and well-being value orientations, students’ school- and leisure-related goals, as well as students’ achievement and well-being value orientations were demonstrated. Students’ own value orientations emerged to be the strongest predictor of motivational interference and mediated between parental monitoring and motivational interference. The results suggest that teachers should help students to reconcile their multiple values and goals in the classroom.     

The sacred,the holy,the numinous – and religion: on the emergence and early history of a terminological constellation

ABSTRACT

At the turn of the 19th century and in the early 20th century, the sacred (Durkheim, Mauss, Callois), holiness/the holy (Söderblom, Otto) and the numinous (Otto) emerged as key terms in the nascent field of religious studies. These terms set up a discursive space for the study of religion that acknowledged its reality and relevance for modern societies and individuals, but that proceeded independent of confessional theologies and sought to transcend Western-Christian ethnocentrism. By providing a close reading of the works of the above-mentioned scholars, in particular Durkheim, this article revisits the emergence of these terms. In particular, it looks at the different ways in which the sacred, the holy and the numinous were related to religion. The article discusses some differences between the scholars of the sacred and the scholars of the holy in terms of their agendas, aims, and preconditions.     

Old wives’ tales and philosophical delusions: on ‘the problem of women and African philosophy’

abstract

This article represents a response to ‘the problem of women and African philosophy’, which refers mainly to the absence of sRong women’s and feminist voices within the discipline of African philosophy. I investigate the possibility that African women are not so much excluded from the institutionalized discipline of philosophy, as preferring fiction as a genre for intellectual expression. This hypothesis can be supported by some feminists who read the absolute prioritisation of abstraction and generalization over the concrete and the particular as a masculine and western oppressive sRategy. Attention to the concrete and the unique which is made possible by literature more readily than by philosophy, could thus operate as a form of political resistance in certain contexts. If fiction is currently the preferred form of intellectual expression of African women, it is crucial that the community of professional philosophers in a context like South Africa should come to terms with the relevance of such a preference for philosophy’s self-conception, and it should work to make these intellectual contributions philosophically fruitful. In the process, we may entertain the hope that philosophy itself will move closer to its root or source as ‘love of wisdom’.     

Usability evaluation with screen reader users: a video presentation of the PCTA’s experimental setting and rules

In the study entitled “Web usability evaluation with screen reader users: Implementation of the Partial Concurrent Thinking Aloud technique” (Federici et al. 2010), we have proposed a modified protocol of usability evaluation technique for blind users, which integrates the features of the concurrent and the retrospective techniques. This new technique, called partial concurrent thinking aloud (PCTA), while respecting the properties of classic verbal protocols, overcomes the structural interference and the limits of concurrent and retrospective protocols when used with screen reader users. In order to facilitate understanding and acquisition of the PCTA’s technique for practitioners and researchers, we have video recorded three different verbal protocols by visualizing five experimental sections. In the first two videos, we have compared a concurrent with a retrospective’s verbal protocol of a sighted user, showing the difference of the verbalizations provided by the user in these two conditions. The third video shows the structural interference of the screen reader, during a blind user concurrent thinking aloud. In the last two videos, we show the difference of a blind user behaviour when PCTA or retrospective protocol is adopted. The videos clearly visualize the advantage of the PCTA use in respect of the two other protocols. In conclusion, the visualization of the PCTA technique confirms that this new verbal protocol promotes and guarantees a more user-driven usability assessment with disabled people, by better involving screen reader users, overcoming the structural interference and the limits of the concurrent and retrospective protocols.     

A confusion of tongues between psychoanalysis and philosophy: Is the controversy over drive versus relational theory a philosophical one?

In recent years the controversy over Drive versus Relational models of the psyche has become entangled in a philosophical controversy over epistemology. Some have argued that the Drive model was a relic of an age of positivistic science, while Relational models are a product of a postmodern condition. This paper argues that the controversy need not be a philosophical one, and that Relational views are not, in fact, a product of postmodernism, nor are they necessarily dependent on a postmodern epistemology. Separating the epistemological from the psychological more carefully may help return the debate to its proper, psychoanalytic domain, and perhaps contribute to a more fruitful dialogue across what, at times, seems like an abyss between Relational views and Drive theory.     

Creativity of university students: What is the impact of field and year of study?

There is a long‐lasting dispute about development of students' creativity in the course of their university education. Both the duration and major field of study may represent the educational effects. To address the issue, the present study collected data (N = 859) from a series of surveys of students in Hong Kong to clarify educational effects by controlling a number of background characteristics and prior scores on creativity. Apart from measuring self‐reported creative traits and creative products, it measured divergent thinking with five tasks to elicit students' creative ideas, which led to scores of fluency, flexibility, novelty, innovativeness, and originality. Results indicate the trend of monotonic decline in creativity with years of study at university and the general superiority of verbal creativity among students of humanities and social sciences, whereas business students had the highest scores on self‐assessed creative traits and products.