Suicides and Other Deaths in Police Custody

This article presents data from a study on 59 deaths in Dutch police stations in the period 1983–1993. Twenty deaths were caused by suicide, 19 by intoxications, 8 by natural causes, and 12 by other or unknown causes. The mortality rate, suicide rate, and poisoning rate in police stations were higher than in penitentiary institutions and in the general population. The morality rate was lower in large police stations than in small police stations. Identification of deviant detainees seemed less problematic than handling these deviant detainees. It is argued that exceptional detainees without serious charges should be transferred to Health Care services. Other structural preventive measures are also discussed.     

Vehicular Suicides*

ABSTRACT: Twenty-eight consecutive auto crash fatalities were investigated intensively, including studies of personality, social factors, evidence concerning emotional state just prior to the crash, autopsy findings, complete body X-rays, engineering and automotive inspections, and reviews by traffic specialists. It was determined that 4 of these 28 fatalities were suicides. In these cases, investigations revealed a pattern of alcoholism, depression, impulsiveness, and acute emotional upheavals in the drivers. It is concluded that suicide constitutes a discernible portion of fatal automobile accidents.     

Suicide among Attempted Suicides

ABSTRACT: A 10-year follow-up is presented of 484 patients who made serious suicide attempts. Of this group 23% had died, 9% from natural causes, 3% from accidents or from uncertain causes, and 11% from suicide. Suicide frequency is highest in the period immediately after the suicide attempt. Especially interesting is the distribution according to sex. During the first 5 years there is a preponderance of male suicides (which is in agreement with the findings of other investigators), but after 10 years this difference in sex disappears. Suicides are found especially among men from 50 to 60 years of age, disabled pensioners, and persons who have attempted suicide several times, and to a lesser degree among persons living alone and criminals.     

Suicides in the Nazi concentration camps

On the basis of psychiatric interviews with 69 former prisoners of the Auschwitz-Birkenau concentration camp, this paper describes the circumstances, motives, and ways of committing suicide in the camp. The interview made it clear that thousands of prisoners perished by suicide. The number of committed suicides was larger than that of attempted suicides. The most frequent types of suicide victims were prisoners of Jewish descent, foreigners, white-collar workers, and old people. The most common motives of suicides were depressive reactions; anxiety; somatic illnesses; the threat of death; emotional motives; loss of emotional support; beatings and tortures; and patriotic and altruistic motives. The most common methods of committing suicide were flinging oneself onto the electrified wires surrounding the camp, hanging, poisoning, cutting one's veins, and drowning. There were also cases of mass suicides, chiefly in the women's camp. Suicides committed from patriotic or altruistic motives testified to the fact that human beings were able to preserve their dignity even in the face of death.     

Hospital Suicides: Lawsuits and Standards

ABSTRACT: Based on personal experience as an expert witness in litigation following Hospital Suicides, the following recommendations are made: every hospital should have a Suicide Prevention Committee which establishes written guidelines after surveying security areas and talking with staff and patients. Reasonable treatment requires that each patient be evaluated for suicide risk, that a treatment plan be formulated, and that staff follow the treatment plan according to the hospital's own policies.     

Suicides in active-duty enlisted Navy personnel.

Cases of completed suicide among U.S. Navy enlisted personnel occurring from 1974 through 1985 were identified and compared with similar rates in the U.S. general population and in the U.S. Army. Although the Navy suicide rate was the lowest of the three groups, this rate increased between 1976 and 1983. This was in contrast to national and Army trends during the same period. Young white males in the apprentice/recruit and blue-collar occupations had the highest rates of completed suicide in the Navy. Recommendations for prevention and treatment are discussed.     

Marijuana Revisited

This review examines recent research on the psychological effects of marijuana. The article contains material on potency, research problems, use patterns in the United States, and expectancy, as well as a review of research on acute effects, including psychosis, toxic delerium, acute anxiety, and brain damage. Nonacute effects are also examined, with material on studies of amotivational syndrome, intellectual functioning, memory, sexual activity, and driving. Research on marijuana's relationship to other drugs and to criminal behavior is also evaluated. Implications for counselors are discussed. Counselors are urged to help provide accurate information to users and to encourage an informed-decision approach. The significance of marijuana use to value and life-style choice and the counselor's role in considering marijuana law changes are evaluated.     

Quotation Revisited

Philosophical Studies -     

Porn Revisited

In this paper I will revisit the debate over pornography by doing three things: (a) I will suggest a more sophisticated, two-dimensional set of distinctions between positons in the debate; (b) I will then go on to attack both libertarians and the group I call "repressive feminists"; and (c) I will conclude by suggesting that by means of Hume's theory of sympathy we could support a limited form of censorship to bring women more fully into our moral and political community. I turn first to the labors of definition.     

We-Intentions Revisited

This paper gives an up-to-date account of we-intentions and responds to some critics of the author’s earlier work on the topic in question. While the main lines of the new account are basically the same as before, the present account considerably adds to the earlier work. For one thing, it shows how we-intentions and joint intentions can arise in terms of the so-called Bulletin Board View of joint intention acquisition, which relies heavily on some underlying mutually accepted conceptual and situational presuppositions but does not require agreement making or joint intention to form a joint intention. The model yields categorical, unconditional intentions to participate in the content of the we-intention and joint intention (viz. shared we-intention upon analysis). The content of a we-intention can be, but need not be a joint action. Thus a participant alone cannot settle and control the content of the intention. Instead the participants jointly settle the content and control the satisfaction of the intention. These and some other features distinguish we-intentions from “action intentions”, viz. intentions that an agent can alone settle and satisfy. The paper discusses weintentions (and other “aim-intentions”) from this perspective and it also defends the author’s earlier account against a charge of vicious circularity that has been directed against it.     

Confidentiality Revisited

This article challenges the importance and necessity of confidentiality, which are often taken for granted, and questions whether the default promise of confidentiality to all participants, particularly in educational research, could in fact be an unnecessary concern. This article begins by reviewing the difference in the way confidentiality is handled in different fields and the applicability of some underlying assumptions. This is followed by an explanation of why confidentiality is investigated in the sense of anonymity in this article. Then the article draws on an empirical study where original researchers and their original participants were interviewed about their views on anonymity. Lastly, the contradiction between the promises of confidentiality and the recognition of a participant’s contribution is highlighted. The article concludes with a call for more empirical observation and investigation into the importance of confidentiality.

Temporalism Revisited

Philosophical Studies -     

Evil Revisited

Books reviewed in this article:
Stephen T. Davis (ed.), Encountering Evil: Live Options in Theodicy
William L. Rowe (ed.), God and the Problem of Evil
Amélie Oksenberg Rorty (ed.), The Many Faces of Evil: Historical Perspectives     

Royaumont Revisited

Michael Dummett has claimed that the only way to establish communication between the analytic and Continental schools of philosophy is to go back to their point of divergence in Frege and the early Husserl. In this paper, I try to show that Dummett's claim is false. I examine in detail the discussions at the infamous 1958 Royaumont Colloquium on analytic philosophy. Many – including Dummett – believe that these discussions underscore the futility of attempting to bridge the gap between Continental and analytical philosophies in anything like their current shapes. I argue, however, that a close study of the Royaumont proceedings rather reveals how close some of the analytical speakers were to some of their Continental listeners.     

Jihad Revisited

This article offers an overview of the various formulations of jihad during the first six Islamic centuries (7th–13th CE), showing them to be embedded in particular socio‐historical contexts. If the essential significance of jihad as righteous cause (i.e., action for the sake of a moral order) is shown to have been variously altered according to the needs and conditions of the Muslim community, significant possibilities arise for a contemporary understanding of jihad that is relevant to the needs and circumstances of the Muslim community today. Some features of the jihad tradition, although specific to a particular period and with little relevance today, continue to inform the current discussion on jihad. Discussion of the jihad tradition, then, should take care to distinguish the historically incidental features of the tradition from those with an enduring relevancy. By doing so, the jihad tradition will be able to contribute to discussions on the relation of religion to the public order and political organization, even those not limited to Islam.