Beyond ‘voice’, beyond ‘agency’, beyond ‘politics’? Hybrid childhoods and some critical reflections on children's emotional geographies

In this paper I argue that a significant proportion of research on children's emotional geographies has been deployed to reinforce the importance of children's ‘voices’, their (independent) ‘agency’, and the various ways in which voice/agency maybe deemed ‘political’. Without wishing to dismiss or dispense with such approaches, I explore potential ways to go ‘beyond’ concerns with voice/agency/politics. Initially, I review studies of children's participation (and participatory methods), activism and everyday lives that mobilise emotion and affect in productive ways. I contrast such studies with important questions raised by a reinvigoration of interest in the need for children to be able to represent themselves. I then explore the possibilities raised by so-called ‘hybrid’ conceptions of childhood – which go beyond biosocial dualisms – to enable further strides beyond voice/agency. Drawing on examples from alternative education and contemporary attachment theories, I explore some potential implications for children's emotional geographies and relational geographies of age of what I term ‘more-than-social’ emotional relations. Yet I do not offer an unequivocal endorsement of these hybrid emotions. Thus, I end the paper by issuing some words of caution – both in terms of the critical questions raised by more-than-social emotional relations, specifically, and in terms of engendering broader debate about how and why scholars do (children's) emotional geographies.     

Recalling semantic information about personally known faces and voices

Previous research that investigated whether biographical information about familiar people is harder to retrieve from voices than from faces produced contrasting results. However, studies that used a strict control of the content of spoken extracts reported that semantic information about familiar people is easier to retrieve when recognising a face than when recognising a voice. In all previous studies faces and voices of famous people were used as stimuli. In the present study, personally familiar people's voices and faces (standard faces and blurred faces) were used. Presenting such people (i.e., participants’ teachers) allowed controlling still more strictly the content of the spoken extracts since it was possible to ask all the target persons to speak the same words. In addition, it was previously stressed that we encounter famous people's faces in the media more frequently than we hear their voice. This methodological difficulty was presumably reduced when teachers’ faces were presented. Present results showed a significant decrease in retrieval of biographical information from familiar voices relative to blurred faces even though the level of overall recognition was similar for blurred faces and voices. The role of the relative distinctiveness of voices and faces is discussed and further investigation is proposed.     

Introducing a conscious approach into academic practice: Breaking boundaries in the conference space

This paper aims to explore the emotional geographies involved in introducing a conscious approach into academia. A conscious perspective embodies the notion of reflexive practices to encompass a state of awareness embracing all senses, emotions, feelings and experiences. We argue that adopting a conscious approach can facilitate change and challenge hierarchies and boundaries, to embed compassionate approaches into practice to contest the impacts of the neoliberalising of academia identified in the emotional geographies literature. To illustrate these points we present an analysis of producing a ‘conscious conference’. Conferences are a key site of academic practice in which hierarchies, boundaries and barriers are reproduced. To challenge this, we co-produced an event from a conscious perspective focusing on emotions in academia. This conscious approach demanded attention to the ‘atmosphere’ of the conference which we sought to disrupt and reformulate by deploying three ‘gentle disrupters’. How these were implemented, and the effects that they had, are discussed in three sections: Creating a new multi-sensorial space and atmosphere to challenge boundaries; Communication, Community and Co-Creation; and Emotion. The concluding section explores broader issues regarding introducing consciousness into academia and the central role that emotional geographies play within this approach.     

In search of meaningful participation: Making connections between emotions and learning

Research on participation has advanced our understanding of children's everyday lives by increasingly bringing into focus what society perceives as ‘meaningful’. This piece is driven by a desire to extend this investigation by sharing a creative research journey. Here, we have combined our theoretical musings, initial conversations with children, and evolving methodological approaches to show how our research approach has changed as we seek meaningful ways to involve children. Accordingly, this paper highlights the positive consequences of a reflective research process that focuses on children's emotions as we consider children's capacities as learners. We argue that by critically engaging with what is meaningful in the context of participation, we can demonstrate the value of children's voices, challenging dominant discourses about children's competence.     

In harmony or out of tune: Affective and emotional geographies of all-male choirs in London,UK

This article examines the growing popularity of weekly amateur choral singing for adult men, with a specific focus in London, UK. This paper moves away from discourses of social health and wellbeing to bring together critical studies of masculinity with emotional geographies of sound, to better understand the links between choirs as an affective space and the complex, symbolic relationship between men and their voices. Where research has shown that non-competitive group activity is central to men's sense of connection and provides a space for men to express emotions, friendship and intimacy, there is great potential to analyse how the role of sound (volume, vibrations) and use of choral voice work (softening, blending, harmonies) directly facilitates this connection. This paper remains cautious of presenting group singing as an automatic panacea to disconnection, exploring the exclusions for those who are ‘out of tune’ and (musically and socially) unable to harmonise with others.     

Sites of excess: The spatial politics of touch for drag queens in Aotearoa New Zealand

This paper explores the role of touch for drag queens. I examine the ways in which touch – being touched, touching others, and feelings associated with touch – is an important component of sexualised subjectivities and places. The first part of the paper reviews the recent literature called ‘haptic geographies’. I highlight why sexualised touch has, for the most part, been absent from this literature before bringing together the limited references made to touch, feelings, sexuality and place. In the second part of the paper I draw on various media, my involvement as a member of the queer community group Hamilton Pride Incorporated and in-depth interviews to examine the role of touch and feelings associated with touch for drag queens in Aotearoa New Zealand. I pay attention to the complex politics and performances of drag queens in order to highlight the co-construction of haptic geographies and sexualised subjectivities. I argue that drag queens’ bodies and spaces may be understood as sites of excess where the pleasures and pains of touch may form and break bodily and spatial boundaries associated with hetero/homo and masculine/feminine subjectivities. A focus on drag queens and touch queers our understandings of embodiment and haptic geographies further.     

Do voices carry valid information about a speaker’s personality?

Research on links between peoples’ personality traits and their voices has primarily focused on other peoples’ personality judgments about a target person based on a target person’s vocal characteristics, particularly voice pitch. However, it remains unclear whether individual differences in voices are linked to actual individual differences in personality traits, and thus whether vocal characteristics are indeed valid cues to personality. Here, we investigate how the personality traits of the Five Factor Model of Personality, sociosexuality, and dominance are related to measured fundamental frequency (voice pitch) and formant frequencies (formant position). For this purpose, we conducted a secondary data analysis of a large sample (2217 participants) from eleven different, independent datasets with a Bayesian approach. Results suggest substantial negative relationships between voice pitch and self-reported sociosexuality, dominance and extraversion in men and women. Thus, personality might at least partly be expressed in people’s voice pitch. Evidence for an association between formant frequencies and self-reported personality traits is not compelling but remains uncertain. We discuss potential underlying biological mechanisms of our effects and suggest a number of implications for future research.     

‘The doing is everything’: a middle-voiced reading of agency in Nietzsche

ABSTRACT

Nietzsche's famous claim, ‘das Thun ist Alles’, is usually translated as ‘the deed is everything’. I argue that it is better rendered as ‘the doing is everything’. Accordingly, I propose a processual reading of agency in GM 1 13 which draws both on Nietzsche's reflections on grammar, and on the Greek middle voice, to displace the opposition between deeds and events, agents and patients by introducing the notion of middle-voiced ‘doings’. The relevant question then is not ‘is this a doing or a happening?’ but ‘what is the process unfolding in the doer, and what is her engagement with it?’. I argue (a) that this middle voiced reading makes better sense than either naturalist or expressivist interpretations of the key thought in GM 1 13 that ‘there is no doer behind the doing’, and (b) that GM 1 13 does not only provide us with a critique of slave morality, as is often said, but also with an example of a middle-voiced doing: self-deception. I explore the phenomenology of middle-voiced doings in other passages and show that it has at least three features: (pre-)reflective awareness of being engaged with an internal process, responsiveness, and absence of reflective control.     

Recalling semantic information about newly learned faces and voices

Several findings showed that semantic information is more likely to be retrieved from recognised faces than from recognised voices. Earlier experiments, which investigated the recall of biographical information following person recognition, used stimuli that were pre-experimentally familiar to the participants, such as famous people's voices and faces. We propose an alternative method to compare the participants’ ability to associate semantic information with faces and voices. The present experiments allowed a very strict control of frequency of exposure to pre-experimentally unfamiliar faces and voices and ensured the absence of identity clues in the spoken extracts. In Experiment 1 semantic information was retrieved from the presentation of a name. In Experiment 2 semantic and lexical information was retrieved from faces and/or voices. A memory advantage for faces over voices was again observed.     

Stereotypes and recognition memory for faces and voices of good guys and bad guys

This study tested first whether 240 undergraduate students share high consensual agreement in their selection of faces and voices which fit criminal and non-criminal ‘occupations’ second, whether there are significant relationships between trait impressions and voice characteristics for persons selected as exemplars of criminals and non-criminals; and third, whether categorization of targets into ‘good guys’ and ‘bad guys’ influences recognition memory. Subjects' selections of exemplars of criminals and non-criminals from video recordings of the face and voice, or face-only, or voice-only of 15 white men were done with high confidence in a significantly non-random manner. Significant correlations were found between trait impressions and vocal characteristics in all three presentation modes which differentiated good guys from bad guys. Recognition memory for target voices was significantly inferior to the recognition of face and voice targets, and face-only targets. Recognition confidence scores were significantly higher for good guys over bad guys, especially in the voice-only condition. The results were discussed in terms of the probability that stereotyping of faces and voices can influence decision-making in the legal process.     

Flexible voices: Identity perception from variable vocal signals

Human voices are extremely variable: The same person can sound very different depending on whether they are speaking, laughing, shouting or whispering. In order to successfully recognise someone from their voice, a listener needs to be able to generalize across these different vocal signals (‘telling people together’). However, in most studies of voice-identity processing to date, the substantial within-person variability has been eliminated through the use of highly controlled stimuli, thus focussing on how we tell people apart. We argue that this obscures our understanding of voice-identity processing by controlling away an essential feature of vocal stimuli that may include diagnostic information. In this paper, we propose that we need to extend the focus of voice-identity research to account for both “telling people together” as well as “telling people apart.” That is, we must account for whether, and to what extent, listeners can overcome within-person variability to obtain a stable percept of person identity from vocal cues. To do this, our theoretical and methodological frameworks need to be adjusted to explicitly include the study of within-person variability.

     

How many voices did you hear? Natural variability disrupts identity perception from unfamiliar voices

Our voices sound different depending on the context (laughing vs. talking to a child vs. giving a speech), making within‐person variability an inherent feature of human voices. When perceiving speaker identities, listeners therefore need to not only ‘tell people apart’ (perceiving exemplars from two different speakers as separate identities) but also ‘tell people together’ (perceiving different exemplars from the same speaker as a single identity). In the current study, we investigated how such natural within‐person variability affects voice identity perception. Using voices from a popular TV show, listeners, who were either familiar or unfamiliar with this show, sorted naturally varying voice clips from two speakers into clusters to represent perceived identities. Across three independent participant samples, unfamiliar listeners perceived more identities than familiar listeners and frequently mistook exemplars from the same speaker to be different identities. These findings point towards a selective failure in ‘telling people together’. Our study highlights within‐person variability as a key feature of voices that has striking effects on (unfamiliar) voice identity perception. Our findings not only open up a new line of enquiry in the field of voice perception but also call for a re‐evaluation of theoretical models to account for natural variability during identity perception.     

Thoughts,Processive Character and the Stream of Consciousness

Abstract

This paper explores the relation of thought and the stream of consciousness in the light of an ontological argument raised against cognitive phenomenology views. I argue that the ontological argument relies on a notion of ‘processive character’ that does not stand up to scrutiny and therefore it is insufficient for the argument to go through. I then analyse two more views on what ‘processive character’ means and argue that the process-part account best captures the intuition behind the argument. Following this view, I reconstruct the ontological argument and argue that it succeeds in establishing that some mental episodes like judging, understanding and occurrent states of thought do not enter into the stream but fails to exclude episodes like entertaining. Contrary to what it might seem, this conclusion fits well with cognitive phenomenology views, given that, as I show, there is a way for non-processive mental episodes to be fundamentally related to processive ones, such that they cannot be excluded from the phenomenal domain. This paper sheds light on the nature of different kinds of thoughts and questions a fundamental asymmetry between the perceptual and the cognitive domain when it comes to their ontology and temporal character.     

Facebook as a platform for collecting women's birth stories: Supporting emotional connections between researchers and participants

This paper extends debate on the use of social networking sites in social science research, specifically focusing on their role in creating ‘emotionally connected’ research spaces. Drawing on the authors' experiences of using a closed Facebook group as a platform for collecting women's ‘birth stories’, we explore to potential of Facebook to support the transcendence of traditional researcher/participant relations and empower participants through creating something akin to a ‘Community of Practice’. The project also contributed to a process of inter and intra-personal self-care, which, as a research team, we recognise as an important driver of our research agendas. We acknowledge that the virtual cannot be all-inclusive but conclude that this methodological approach has generated both a rich dataset and a series of emotions for researchers and participants that added value to the research process. We also argue that this approach captured a greater depth of experience and diversity of voice than would have been the case if we had chosen to use traditional face-to-face methods. We call for future research to focus on better understanding some of the challenges related to the appropriateness of Facebook as a platform for hearing the voices of particular socio-cultural groups.     

Mapping the dialogical self: towards a rationale and method of assessment

It is widely believed that the well‐adjusted individual has an integrated, coherent and autonomous ‘core self’ or ‘ego identity’. In this paper it is argued that a ‘multi‐voiced’ or ‘dialogical self’ provides a better model. In this model the self has no central core; rather, it is the product of alternative and often opposing narrative voices. Each voice has its own life story; each competes with other voices for dominance in thought and action; and each is constituted by a different set of affectively‐charged attachments: to people, events, objects and our own bodies. It is argued that by exploring these attachments the dominant narrative voices of the self may be identified. A semi‐structured interview protocol, the Personality Web, is introduced as a method for studying the dialogical self. In phase 1, 24 attachments are elicited in four categories: people (6), events (6), places and objects (8), and orientations to body parts (4). During interviewing, the history and meaning of each attachment is explored. In phase 2, participants were asked to group their attachments by strength of association into clusters, and multidimensional scaling was used to map the individual's ‘web’ of attachments. Using a combination of qualitative and quantitative methods, the strategy of clustering attachments was shown to be successful as a means for empirically examining the dialogical self. Two case studies of midlife adults are described to illustrate the arguments and methods proposed. Copyright © 2000 John Wiley & Sons, Ltd.     

The “other-accent” effect in voice recognition

The current paper examines an “other-accent” effect when recognising voices. English and Scottish listeners were tested with English and Scottish voices using a sequential lineup method. The results suggested greater accuracy for own-accent voices than for other-accent voices under both target-present and target-absent conditions. Moreover, self-rated confidence in response to target-absent lineups suggested greater confidence for own-accent voices than other-accent voices. As predicted, the other-accent effect noted here emerged more strongly for English listeners than for Scottish listeners, and these results are discussed within an expertise framework alongside both other-race effects in face recognition, and other-accent effects in word recognition. Given these results, caution is advised in the treatment of earwitness evidence when recognising a voice of another accent.     

The Anomalous Wellbeing of Disabled People: A Response

Disabled people frequently find themselves in situations where their quality of life and wellbeing is being measured or judged by others, whether in decisions about health care provision or assessments for social supports. Recent debates about wellbeing and how it might be assessed (through subjective and/or objective measures) have prompted a renewed focus on disabled people’s wellbeing because of its seemingly ‘anomalous’ nature; that is, whilst to external (objective) observers the wellbeing of disabled people appears poor, based on subjective assessments, people with disabilities report a good quality of life. In this paper, I examine an article by the philosopher Dan Moller in which he seeks to explain this ‘disability paradox’. Despite agreeing with his analysis that there is more to what people value than happiness, his explanation reflects some of the difficulties presented in philosophical accounts which seek to understand the lives of disabled people: this includes an analysis which fails to problematise definitions of wellbeing and who has the ‘voice’ to do the defining; which negates the multiple identities and subject positions that disabled people occupy; and which lacks recognition of the social contexts which mediate disabled people’s lives. I suggest that there is a need to incorporate disabled people’s voices into research which deepens our empirical knowledge about the relationship between impairment and wellbeing, including the social circumstances that shape disabled people’s agency.     

Blurring boundaries and advancing interreligious understanding by engaging textual ‘others’ in a women’s interfaith book group

This article casts analytical light on how Jewish, Christian and Muslim women develop understanding of religious identities by engaging with multidimensional textual ‘others’ in the Daughters of Abraham interfaith book groups. It focuses on a group discussion of a rabbi’s memoir about her religious journey. Drawing on ethnographic material and Talal Asad’s analysis of the relationship between text and reader, I examine how narratives outside primary religious texts influence ideas about Jewish, Christian and Muslim identities. I argue that the Daughters members’ appropriation of literary voices advances their engagement with religious diversity by developing understanding of religious self and others. Moreover, members’ navigation of inter- and intra-religious relations during discussions of texts blur boundaries for inclusion into this interfaith encounter. This examination raises questions about issues of identity, power dynamics and interfaith relations. Importantly, it provides novel insight into the understudied areas of women’s interreligious encounter and shared reading practices.     

Naturalism,Experience, and Hume’s ‘Science of Human Nature’

Abstract

A standard interpretation of Hume’s naturalism is that it paved the way for a scientistic and ‘disenchanted’ conception of the world. My aim in this paper is to show that this is a restrictive reading of Hume, and it obscures a different and profitable interpretation of what Humean naturalism amounts to. The standard interpretation implies that Hume’s ‘science of human nature’ was a reductive investigation into our psychology. But, as Hume explains, the subject matter of this science is not restricted to introspectively accessible mental content and incorporates our social nature and interpersonal experience. Illuminating the science of human nature has implications for how we understand what Hume means by ‘experience’ and thus how we understand the context of his epistemological investigations. I examine these in turn and argue overall that Hume’s naturalism and his science of man do not simply anticipate a disenchanted conception of the world.     

Libertarianism,Climate Change,and Individual Responsibility

Much has been written about climate change from an ethical view in general, but less has been written about it from a libertarian point of view in particular. In this paper, I apply the libertarian moral theory to the problem of climate change. I focus on libertarianism’s implications for our individual emissions. I argue that (i) even if our individual emissions cause no harm to others, these emissions cross other people’s boundaries, (ii) although the boundary-crossings that are due to our ‘subsistence emissions’ are implicitly consented to by others, there is no such consent to our ‘non-subsistence emissions’, and (iii) there is no independent justification for these emissions. Although offsetting would provide such a justification, most emitters do not offset their non-subsistence emissions. Therefore, these emissions violate people’s rights, which means that they are impermissible according to libertarianism’s non-aggression principle.