Pedestrians as floating life - On the reinvention of the pedestrian city

Walking with its average speed of 5 km/h was for a very long period the primary mode of moving and engaging with the immediate material environment for humans. However, over the past half-century, the socio-technical systems of automobility as well as other forms of non-human powered mobility have changed the ways in which cities are experienced. Most recently, however, the pedestrian mode has been reprioritised resulting in a shift of emphasis, particularly in European cities, toward recognising the destructive forces of automobility. This shift has been accompanied by a variety of pedestrian reprioritisation strategies including the pedestrianisation of city streets as well as restricted vehicular access to particular inner city zones at prescribed times. The challenge for many cities is how to legitimately change mindsets, from automobility to walking. This paper explores the reprioritisation of urban walking not as ‘infrastructure’ or an ‘intervention’ but as transitory, ‘floating life’ across space and time. We conceptualise walking as a multi-sensorial, effective, and mobile engagement with the material environment. In doing so, we ask how the ‘floating life’ of pedestrianism may be reflected upon as part of the so-called ‘mobilities turn’ and in particular how theories of materiality, embodiment, design and experience interlink with walking. In this paper walking as a pedestrian is therefore a particular quality of mobility. The way in which we ‘inhabit’ the city is significant when we walk, and turning to walking as ‘floating life’ pays attention to this underemphasised ontological dimension.     

Evangelism as Life‐affirming Activity in the City

In this article I will reflect on my role as a theological educator as I seek to engage students with the missiological context and challenge of the city, particularly Sydney, Australia. The article assumes that life‐affirming evangelism in the city requires adoption of the posture of a resident stranger in the city; an appreciation for the biblical narratives of creation, fall, redemption, restoration, and the contribution these make to an understanding of God's life‐affirming mission in the city; an openness to the likelihood of multiple and diverse responses to the city; and a commitment to developing life‐affirming practices that are potentially evangelistic. Finally, I reflect on urban and suburban aspiration and consider how this is best engaged by the practice and witness of life‐affirming evangelism.     

An Applied Mereology of the City: Unifying Science and Philosophy for Urban Planning

Based on their research showing that growing cities follow basic principles, two theoretical physicists, Luis Bettencourt and Geoffrey West, call for researchers and professionals to contribute to a grand theory of urban sustainability. In their research, they develop a ‘science of the city’ to help urban planners address problems that arise from population increases. Although they provide valuable insights for understanding urban sustainability issues, they do not give planners a manageable way to approach such problems. I argue that developing an applied mereology to understand the concept of ‘city identity’ gives planners a theoretical device for addressing urban affairs, including ethical concerns. In turn, I devise a model of city identity to show how a ‘philosophy of the city’ contributes to a grand theory of urban sustainability.     

Affective dimension in cognitive maps of Barcelona and São Paulo

This paper analyses the relationship between city and affection as revealed through an investigation into the feelings and emotions of a sample of inhabitants of Barcelona and São Paulo towards their cities. A study of affection in the context of a city has its origin in the assumption that it is possible to develop an ethical‐affective rationality in the creation of spaces of both public and private interest, a dimension that can serve to optimize the action of the inhabitants of a city. The theoretical/methodological approach adopted was essentially interdisciplinary, with a basis in social psychology, as can be seen in the data‐gathering instrument. In order to assess the city's affective dimension, individual interviews were carried out and a questionnaire was applied to individuals in groups. In the latter subjects were asked to make a drawing representing their city and to answer some questions regarding this pictorial representation. The sample consisted of 200 subjects, half of whom were from Barcelona and half from São Paulo. Most were in the age range 18–35, undergraduate or graduate students, with females and residents of the metropolitan areas of the two cities studied being in the majority. The qualitative data were classified according to their meaning and content, using the categories that had been established in the pilot study, namely contrasts, insecurity, pleasantness, and belonging. A statistical analysis was then performed on the resulting categories. After being categorized, catalogued, and qualified by metaphors, the responses gave the following images: city of contrast, city of attraction, city of destruction, city of surprises, city of movement, and pleasant city. These images show feelings and emotions about Barcelona and São Paulo that act as representations. This presents the need to revise the affective dimension in the meaning structure of cognitive maps as proposed by Lynch. As a result, the new category of affective maps is therefore proposed, as being the category that expresses affective meanings and serves as an indication of the level of esteem for the city, two aspects that act as reference points for the involvement and participation of a city's inhabitants.     

What is a City?

Cities are mysteriously attractive. The more we get used to being citizens of the world, the more we feel the need to identify ourselves with a city. Moreover, this need seems in no way distressed by the fact that the urban landscape around us changes continuously: new buildings rise, new restaurants open, new stores, new parks, new infrastructures… Cities seem to vindicate Heraclitus’s dictum: you cannot step twice into the same river; you cannot walk twice through the same city. But, as with the river, we want and need to say that it is the same city we are walking through every day. It is always different, but numerically self-identical. How is that possible? What sort of mysterious thing is a city? The answer, I submit, is that cities aren’t things. They are processes. Like rivers, cities unfold in time just as they extend in space, by having different temporal parts for each time at which they exist. And walking though one part and then again through another is, literally, walking through the same whole.

     

Tyrannized Souls: Plato's Depiction of the ‘Tyrannical Man’

In book 9 of Plato's Republic, Socrates describes the nature and origins of the ‘tyrannical man’, whose soul is said to be ‘like’ a tyrannical city. In this paper, I examine the nature of the ‘government’ that exists within the tyrannical man's soul. I begin by demonstrating the inadequacy of three potentially attractive views sometimes found in the literature on Plato: the view that the tyrannical man's soul is ruled by his ‘lawless’ unnecessary appetites, the view that it is ruled by sexual desire, and the view that it is ruled by a lust for power. I then present my own account. On the view I defend, the tyrannical man's soul is to be understood as ruled by a single, persistent, powerful desire for bodily pleasure: as much as he can get, and however he can get it. Finally, I show how understanding the tyrannical man's soul in the way I recommend helps resolve some commonly expressed concerns about this part of the Republic. I suggest, on this basis, that Plato's procedure in constructing his catalogue of corrupt cities and souls in Republic 8 and 9 was more carefully thought out and systematic than has sometimes been supposed.     

Cosmopolitanism Within Borders: On Behalf of Charter Cities

Economist Paul Romer proposes the establishment of charter cities. Charter cities would resemble special economic zones; that is, small regions that experiment with economic rules that differ from those governing their larger ‘host’ countries. Yet unlike a special economic zone, a charter city would also experiment with its own legal and political rules. The rules, in turn, can be enforced by a third‐party coalition of representatives of foreign countries that enforce these rules at home. Host countries that face problems of economic stagnation or political instability can thus leverage the experience and credibility of ‘guarantor’ countries to gradually reform their own institutions. I defend charter cities as an instrument of cosmopolitan justice in nonideal global conditions. Contributing to efforts to establish charter cities is, in many cases, a more efficient use of a country's scarce resources than foreign aid or attempts to facilitate institutional change abroad. I argue that countries also have a moral reason to contribute to charter cities: they can serve as compensation for the coercive harms due to those countries' border closures. I conclude that cosmopolitans and nationalists can find common ground in their reasons to support the establishment of charter cities.     

How to Throw a Pot: The Centrality of the Potter's Wheel in the Zhuangzi

This article explains Zhuangzi's philosophy by analyzing the metaphor of the potter's wheel. I argue that this is one of the central images in the core chapters of the Zhuangzi. Together with two cognate images, it not only appears in some crucial passages, but also allows us to integrate a variety of seemingly independent topics. The article consists of four sections. I start by placing the potter's wheel against a background of other artisan tools. A second section focuses on three major themes revolving around the image of the potter's wheel in the Zhuangzi: stillness of mind, flexibility in response, and harmonizing and living out one's years. A third section discusses the negative portrayal of measurement tools in the Zhuangzi. In an afterword, I summarize the findings and revisit some methodological issues. The study shows that concrete images such as artisan tools may provide important clues for interpreting philosophical texts.     

"I Want You to See Us as a Person and Not as a Gang Member or a Thug": Young People Define their Identities in the Public Sphere

Through an examination of the voices of youth in a city council meeting as they speak out against the passage of Proposition 21, this paper identifies the diversity among urban youth identities. Many studies have focused on explaining youth's deviant coded behavior, but have given little attention to ways in which youth engage in dialogue with authorities. This paper demonstrates that the youth contest their racialized identity, as reflected in California's anti youth politics as well as in mass-media depictions, by drawing on discourses regarding education, family values, and concern for each other's welfare. I argue that urban youth do not always position themselves in opposition to mainstream society, in their attempts to contest racial hegemony, but construct civic identities.     

Treating Inner-City Families of Homicide Victims: A Contextually Oriented Approach

Violence, including youth homicide, has assumed near epidemic proportions in US inner cities, with few signs that such violence is abating. Professionals working with families after the murder of a family member, are faced with the task of helping such families achieve a meaningful restoration of functioning. At the same time, there is a need to prevent retaliatory violence by surviving siblings and other family members. A treatment model will be discussed that uses the basic, theoretical principles of Boszormenyi-Nagy's Contextual Therapy (CT) while incorporating White and Epston's technique of “therapeutic certificates” in work with young people coping with loss via homicide. Case examples, drawn from the author's work at a unique, predominantly African American agency in an urban inner city will be used to illustrate applications of CT principles, and to show how therapeutic certificates can provide tools to clinicians working with this deeply troubling problem.     

Happiness in shrinking cities in Germany

After decades of urban growth, modern societies now face an increasing number of shrinking cities. What is the impact on the inhabitants of shrinkage of their city? Negative effects dominate in the public discourse, but does growth or shrinkage really matter for the livability in urban environment? In this paper, I take stock of the effect on subjective well-being in present day Germany. Overall satisfaction with life appears not to be lower in shrinking cities and satisfaction with several domains of life even higher. This is not because inhabitants are unaware of the situation of their city, since they appear to be more concerned about job-chances and crime.     

Ethical narratives,street kitchens and doing religious difference amongst post-migrant communities in contemporary Britain

Street kitchens organised by religious groups in response to food poverty and homelessness have become a ubiquitous feature of British cities. Although a good deal of literature has explored this genre of social action, relatively little has analysed it as a feature of religious practice associated with post-migrant communities. This paper uses data drawn from ethnographic research on Sikh and Muslim street kitchens in two British cities to consider the significance of such initiatives amongst Britain’s South Asian communities. The paper focuses on the role of narrative in this context, deploying Ingold’s notion of ‘storied knowledge’ to analyse fluid, emergent ethical practices expressed through religion-related stories. These practices, envisaged here as ‘religioning’, draw on South Asian religious traditions creatively reconfigured in the postcolonial city. I argue that such developments constitute a significant diasporic intervention into settled accounts of ‘faith’ as a vehicle for ethical citizenship in British urban environments.     

Nietzsche on the sociality of emotional experience

In this paper, I explore the sociality of emotional experience in the work of Friedrich Nietzsche. Specifically, I describe four key mechanisms through which an individual's sociocultural context shapes her emotional experience on Nietzsche's view—emotional contagion as habitual affective mimicry, the production of emotions' felt character through the assimilation of dominant social beliefs and norms, affective interpretation à la Christopher Fowles, and the imposition of dominant notions of emotional appropriateness—fleshing out a dimension of Nietzsche's thought which is largely taken for granted but remains undertreated. After detailing these mechanisms, I argue that attending to the sociality of emotional experience in Nietzsche's thought is crucial not only for understanding key elements of his moral psychology (including certain of his reflections on freedom and self-transformation), but also for understanding his interpretation of nihilism as a psychological-affective phenomenon produced by the society to which one belongs. On Nietzsche's view, attending to the sociality of emotion helps individuals recognize the way in which the sociocultural contexts they inhabit might undermine their flourishing—and also helps them envision the conditions (especially sociocultural conditions) requisite for healthier, more empowering emotional lives.     

The Mystery Revealed—Intersectionality in the Black Box: An Analysis of Female Migrants' Employment Opportunities in Urban China

Female migrant workers are doubly disadvantaged in China's urban labor market because of their doubly marginalized identities as both women and rural residents. This article takes a process‐centered approach to explore how female migrants' two identity categories generate intersectional effects on their job‐search experiences in cities. Data from in‐depth interviews conducted in Xi'an city, China, in 2010 and 2011 reveal that three patterns of relationship explain the processes where the gender–hukou (residence status) intersection affects female migrants. In the first pattern, a splintering relationship, hukou and gender work singly to form employment discrimination against female migrants. The second, a contesting relationship, indicates that hukou and gender alternate as the primary identities that affect their employment opportunities. In the third, a collaborating relationship, hukou and gender work together to either positively or negatively shape female migrants' employment prospects. No matter which of the relationships plays out, female migrants' disadvantages as cheap urban laborers have become deeply entrenched in the urban labor market. This can be explained by two powerful social institutions in contemporary China, the hukou system and patriarchy.     

Virtual cities as a tool for democratization in developing countries

The purpose of this paper is to analyze a specific kind of ICT-related urban initiatives: the role of virtual cities in improving democratic participation in cities of the developing world. The Internet’s global reach is producing an increasing presence of virtual cities in the developing world. And it may be precisely in this type of context where virtual cities can make a difference regarding democratization and participation. The examination of the virtual cities phenomenon in Lima, Peru, is useful to acknowledge some interesting urban trends and to point up some of the difficulties and potentials linked to the use of virtual cities as a democratization tool. She is involved in research on the relationship between Information and Communication Technologies (ICTs) and the contemporary city since 1997. She is currently finishing her Ph.D. research on ICT related transformations in Latin American metropolises.     

Looking High and Low: Modem Art's Search and Seizure of Push-up Bras,Cadillac Fins and Blow-up Bunnies

Marie-Louise von Franz's classical volume on Number and Time was a pioneering effort to explore the deep archetypal structure of the way we organize our understanding of ourselves and the world. She used dreams, myths, and ancient cultural images to illustrate how numbers provide us with important insights into the co-creative dynamics of the psyche. In this column I seek to extend von Franz's work by illustrating a new mathematical model of how psychological dynamics are manifest in a series of dreams. These are the dreams of a young woman, whom I call “Davina,” going through critical life transitions (presented in greater detail in Rossi, 1999).     

Urban residents' subtle prejudice towards rural‐to‐urban migrants in China: The role of socioeconomic status and adaptation styles

The household registration system (Hukou) implemented by the Chinese government divides the Chinese society into two groups: urban residents and rural residents. Since the 1980s, millions of rural residents have migrated to cities without official permission. In this paper, we investigate urban residents' subtle prejudice towards rural‐to‐urban migrants. Specifically, the impacts of urban residents' socioeconomic status (SES) and their perception of migrants' adaptation styles are examined. A sample including 457 Chinese urban residents is taken from four cities in China. Educational and occupational levels are used to indicate urban residents' SES. Four adaptation styles (integration, assimilation, separation and marginalization) are manipulated by using vignettes. The results show that SES has a negative impact on urban residents' subtle prejudice. This link is further moderated by urban residents' perceptions of migrants' adaptations: the negative effect of SES on subtle prejudice holds only under a perception of integration or assimilation and disappears under a perception of separation or marginalization. Copyright © 2010 John Wiley & Sons, Ltd.     

Reply to Commentaries by Dodi Goldman and Avgi Saketopoulou

In this newly fashioned dialogue that allows us three respondents to continue our first-round discussions, I treasure the opportunity of learning more about Farhi's and Milner's works through the lenses of Dodi Goldman and Avgi Saketopoulou. Both respondents bring additional important historical information to this virtual roundtable, giving me another chance of re-reading Farhi's text through these new perspectives. I think that Goldman's information about Milner's interest in the natural science contributes a great deal to my understanding of her amazing capacity to tolerate her patient's changing psychotic states. I also learn a lot from Saketopoulou's sensitive discussion of the patient's last phone call to Milner shortly before her death in which the patient informs Milner that she had failed her in similar ways as Winnicott had failed Milner. I suggest a slightly different reading of the word failure and propose that the patient's utterance was a sign of a renewed strength rather than a statement of utter disappointment. A discussion of the place of phantasy in the intra-uterine life of a baby is also included in my response.     

Slavoj Žižek,the Death Drive,and Zombies: A Theological Account

In this article, I discuss the question of the hybridity of the religious and the secular through the example of the Slovenian philosopher Slavoj ?i?ek and his psychoanalytically inspired notion of the undead. The undead is ?i?ek's rendering of the Freudian death drive, and as the undead is instantiated in the popular culture cliché of the zombies, we need to look no further than to George A. Romero's classic zombie movie Night of the Living Dead from 1968. Thus, this article proceeds in three steps: first, I trace the concept of the death drive from Freud to ?i?ek, supplemented, for their theological importance, by two contemporary philosophers, Jonathan Lear and Eric Santner. Second, I discuss the zombie in contemporary popular culture, with a focus on Romero's movies, and whether such cinematic representations can function as a kind of cultural critique. In conclusion, I return to the question of theology by showing what ?i?ek means by theology and contrasting as well as comparing his philosophy to Augustine's anthropology. Despite ?i?ek's atheistic confession and his dismissal of all pre‐modern philosophy and theology, I show that Augustine's anthropology is structurally similar to ?i?ek's, thus suggesting that the relationship is more complex than ?i?ek allows. Both are united in rejecting any superficial and transparent understanding of self, and become, consequently, an example of the ambiguous relationship between religion and secularity in contemporary times.