Why High School Students Aspire to Emigrate: Evidence from Greece

This paper investigates why Greek high school students aspire to emigrate, in relation to their educational and socio-economic background. Through fieldwork research conducted at three specialist high schools in Thessaloniki, three main conclusions have been drawn. Firstly, potential emigrants are ambitious, with high educational and professional expectations and a clear migration plan. Secondly, they are middle and upper middle class and excel at school—in socio-economic and educational terms, they therefore constitute the most dynamic Greek youths. Thirdly, in a period of recession on a European level, the alarming fact is that student emigration can undermine recovery for a country in crisis such as Greece. That is, middle-class shrinkage caused by the recession can be aggravated by emigration, which in turn might cost the loss of developmental human resources for Greece and a deepening of the recession. This can further stimulate migration, resulting in a vicious circle between crisis and emigration. Furthermore, if potential emigrants do not return because temporary emigration for studies becomes permanent migration for work, the economic crisis is worsened, and Greece’s prospects for development are further undermined.     

The Greek Orthodox Church and the economic crisis since 2009

In the midst of the raging socio-economic crisis that has hit Greece since 2009 the Greek Orthodox Church, under Archbishop Ieronymos II, has admirably developed its network of philanthropic work and charity meals. Open to both Greeks and immigrants, this project seems to realise Eastern Orthodox Christianity's sense of caritas and civic duty. Low key and efficient, the Orthodox Church's response to the crisis has left behind the nationalistic cries and pietistic/didactic excesses of the recent past. This article asserts, however, that, by failing to grapple with the structural causes of the crisis in a politically relevant manner and by refusing to castigate specific policies and politicians at the national and European Union level, the Greek Orthodox Church has offered a much needed palliative, but in the end has remained discursively distant from theological and political criticism of a rapacious neoliberal system and from effective engagement with Greek modernity.     

The economic crisis and its implications on same-culture identities and the therapeutic relationship

Although the need for multicultural competencies has been well documented, very few studies show the effect of the economic crisis or other socio-political events on the therapeutic relationship. Furthermore, usually studies focus on the need to be aware of ‘the other’ and research on the implications of same-culture dyads is scant. The case of Greece is particularly interesting because of the peculiarities of the Greek national identity and its connection to the country’s socio-political past. Furthermore, the economic crisis together with the social and political upheaval has had a significant impact on the Greek identity. We argue that practitioners in Greece are products of a mono-cultural society and they should be empowered to develop awareness of their personal and cultural identity in order to be able to freely interact with the identities of others. This paper makes specific suggestions about increasing awareness and reflexivity in psychotherapeutic practice and training programmes. The authors highlight the need for research to investigate the multifaceted impact of the economic crisis on the identity of the practitioner and the therapeutic relationship in Greece. We hope that this paper invites further discussions among Greek and international practitioners.     

The impact of the crisis on the Orthodox Church of Greece: a moment of challenge and opportunity?

This article explores the impact of the economic crisis on the Orthodox Church of Greece (OCG). The first three parts of the article set the current stage by offering a short overview of the crisis and the response of the OCG through its charitable social welfare activities. The fourth part looks at church–state relations in Greece, covering more particularly its financial aspects. The fifth and final part discusses how the economic crisis has affected the OCG itself, including its own finances and governance, and sustainability and mission in the long term. Although the OCG provides social assistance to the Greek population during the economic crisis, it also finds itself very much affected by the same crisis. The economic crisis has forced the OCG to reduce its operating costs while at the same time continue its extensive social work. The crisis has also prompted public debates and questions about the finances of the OCG. This situation may gradually force either the Greek state or the OCG, or perhaps both, to rethink their relationship in the future.     

Conspiracy Accounts as Intergroup Theories: Challenging Dominant Understandings of Social Power and Political Legitimacy

Conspiracy accounting is often regarded as an atypical, pathological form of political reasoning, and little research has considered how ordinary social actors may refer to political conspiracies in the course of argument. In this article, we consider the spontaneous use of conspiracy narratives by politically engaged Greek citizens in interview discussions of the Macedonian crisis. Analysis revealed that conspiracy narratives were typically used to challenge dominant representations that attributed the Macedonian crisis to Greek xenophobic nationalism. Specifically, conspiracy accounts were used to dispute assumptions concerning Greece's majority status by representing the political opposition as a consortium rather than a single out‐group, by recasting the threat posed to Greece as a matter of realistic rather than symbolic competition, and by extending the historical frame of reference to encompass past and prospective future threats to the Greek people and the Greek state. In conclusion, we note how the use of conspiratorial reasoning may be used to construct complex causal arguments concerning intergroup relations and to challenge dominant ideological assumptions about social hierarchy and political legitimacy. In this respect, conspiratorial reasoning might be regarded as a prototypical form of intergroup representation.     

Admissions of racism in discourse on migration in Greece: Beyond the norm against prejudice?

The turn to language in social psychology is closely related to the study of prejudice as racist discourse has been the subject matter of some of the ground‐breaking discourse analytic work. A widely accepted argument was that there seems to be a norm against prejudice informing Western societies: people commonly engage in denials of prejudice when they make negative comments about minorities. Recent work has argued that, due to ideological shifts in the wider societal context or because denying prejudice may not be people's only rhetorical concern, it is possible to find people admitting prejudice. We examine how people in Greece, Greek majority and immigrants, formulate admissions of racism in interviews on migration and citizenship in Greece. Drawing on Ideological Dilemmas and Critical Discursive Social Psychology, we argue that these admissions ironically operate within the norm against prejudice and discuss our findings in relation to the wider socio‐political Greek context.     

The Church of Greece in critical times: reflections through philanthropy

In this article we reflect on the position and role of the Orthodox Church of Greece in contemporary Greek society as the latter is ravaged by a multi-layered crisis. This we do through the study of the discursive prerequisites and underlying logic governing the philanthropic response of the Church to the crisis, as promulgated by the Church’s major institutional settings, the Synodical Committee on Social Welfare and Beneficence and the Archdiocesan Anti-Poverty Fund. Viewing the Church and the state as uneasy partners in the process of the modernisation of Greece, we first consider the Church’s understanding of the crisis before focusing on the way this informs the practice of the above-mentioned institutional settings. We conclude with some thoughts on the Church’s attempt to transcend the secular–religious divide through imbuing its philanthropic praxis with its transcendental Christian hope.     

Can the subaltern feel? An ethnography of migration,subalternity, and emotion

Drawing on biographical and migratory experiences gathered from Chinese marriage-migrants in Taiwan, this paper investigates the link between migration, subalternity and emotion. We examine how emotions are socially, temporarily and situationally constructed by migrant women, positioned in a condition of vulnerability during migration. Conceptually, we advance that emotions can be turned into resources, practices and competences that sustain migrants' social, economic and cultural positioning in the society of arrival. Through the identification of three empirically-rooted states of emotions – imaginative, implosive and mutual – we claim that, in a context of social contempt, familial exclusion and economic marginalisation, migrants' individual and collective performance of emotions contributes to ‘undo’ a condition of subalternity. Such states are purposely experimental and incomplete. Whilst they are as temporary and mutable as migrant women's emotional experiences and practices, this paper proposes that they could serve as a methodological and analytical tool for future research on migration and emotion.     

The link between anger and admiration toward governmental actions and self-reported preventive behaviour in the context of the COVID-19 pandemic

In the context of the COVID-19 pandemic, across six correlational studies in four different countries (total N = 4937), we examined the link between citizens' anger with and admiration for the government's actions and decisions (i.e., system-based anger and admiration) and engagement in preventive behaviour. The internal meta-analyses showed that individuals who admired the government's actions were more likely to adopt personal hygiene and social distancing behaviour. Yet, the link between emotions and preventive behaviour differed concerning the target of emotions, especially for anger. Specifically, anger about restrictions imposed by the government was negatively related to preventive behaviours, but this relationship was not significant when the target of anger was the government's overall handling of the pandemic. Our findings emphasise the importance of citizens' emotions and the targets of those emotions during the crisis.     

‘Categories We Share’: Mobilising Common In‐groups in Discourse on Contemporary Immigration in Greece

Prejudice reduction has been an important concern within social psychology both in theory and applied research. According to the premises of Social Identity Theory, redrawing of the category boundaries is often considered a necessary step in order to battle prejudice, because in‐group favouritism when the category boundaries change is diffused to the previously distinct identities. The present paper offers a review of the relevant research, and following a discourse analytic perspective argues that recategorisation can also be viewed as a rhetorical resource that people use in verbal interaction in order to achieve certain rhetorical ends. This point is exemplified using interview data from Greece with Greek participants who mobilise common in‐groups between themselves and the immigrants in Greece. Different common in‐groups were mobilised on the basis of common human nature, common ethnic descent and through the use of the common experience of migration that many Greek people have because Greece has been an emigrant sending country for the biggest part of the 20th century. Occasionally, these category constructions were used to differentiate between immigrants of different ethnic descent claiming that only certain immigrant groups can integrate to Greek society, whereas on other instances, these common in‐groups were used in order to inoculate speakers of accusations of prejudice. Copyright © 2012 John Wiley & Sons, Ltd.     

Assessment of preschoolers’ positive empathy: concurrent and longitudinal relations with positive emotion,social competence,and sympathy

The purpose of this study was to examine a new measure of children's dispositional positive empathy (i.e., reactions to others’ positive emotions) and its concurrent and longitudinal relations with positive emotion, social competence, and empathy/sympathy with negative emotions. At Time 1, 192 3.5-year-olds (88 girls) participated; at Time 2, 1 year later, 168 4.5-year-olds (79 girls) participated. Children's positive empathy was reported by mothers and observed in the laboratory at Time 2. Additionally, mothers, fathers, and non-parental caregivers completed questionnaires at Time 1 and Time 2 regarding children's positive emotion, empathy/sympathy, and social competence. Children's positive emotion was observed at both assessments. There was evidence of reliability of the new reported measure of positive empathy. Additionally, there were numerous positive relations between positive empathy and social competence and between positive empathy and empathy/sympathy with negative emotions. This study provides unique insight into children's positive empathy and relations to socio-emotional functioning.     

Moral Hazard: German Public Opinion on the Greek Debt Crisis

The recent Eurozone crisis and negotiations over bailout packages to Greece are more than a simple controversy about financial resources. They have a decidedly moralistic overtone. Giving more funds is thought by some to be unfair to hard‐working taxpayers and does not teach Greece an important moral lesson. Yet much international political economy scholarship neglects such considerations. We build on moral psychology to understand the ethical drivers of both German support and opposition to the 2015 Greek government bailout package. We analyze original survey data to show how morality is an essential factor in Germany's hard‐line approach. Our results show that caring and European attachment are associated with bailout support, while authority, national attachment, and retributive fairness drive opposition. Some morals also have boundaries: National attachment attenuates the effect of harm/care on support for foreign financial assistance but strengthens the effect of fairness on bailout opposition. Moral psychology helps us understand foreign policy but must be adapted to account for multiple potential ingroups.     

Guilt: A gendered bond within the transnational family

Between 1999 and 2003 Argentinians lived an economic, social and political crisis that led some of them to emigrate, mainly to the United States and Spain. There are few studies on Argentinean migration and even fewer studies that take emotions and gender during the migration process into account. The aim of this work was to understand the link between gender and guilt within the migration process. In order to consider this, I analyzed the expression of guilt within the narrative of Argentinean migrants in Miami, United States and Barcelona, Spain. In-depth interviews of Argentinean migrants were conducted in both cities. Research shows that guilt is a gendered emotion, which allows migrants to temporarily stay attached to their family in a gendered way during the migration process. Nonetheless, its expression depends on four different factors that are interrelated: representations of gender role and “imagined family”, representations' changes during the migration process and the context of departure and the context of arrival.     

Pleasant hostility: Disidentified consumers' emotional and behavioral reactions to a brand crisis

This research explores how consumers react in a crisis situation that happens to a brand with which they disidentify. Consumer–brand disidentification (CBD) is a state of self‐categorization regarding the separation from and rejection of a brand. It predestines individuals to move away from and go against the misbehaving company because the failure of the object of disidentification provides a perfect opportunity for them to validate their identity. We argue that disidentification is closely related not only to a person's propensity to behave but also to feel in a specific way. Surveys data were collected in the United States and Germany to answer the research question regarding the role of emotions in the relationship between CBD and consumers' intention to demonstrate brand‐opposition behavior. Volkswagen, which experienced a crisis related to its manipulation of emission tests, served as the brand stimulus. The results show that CBD can stimulate hostile emotions and schadenfreude, which can function as mediators of the influence of disidentification on brand opposition (negative word‐of‐mouth, brand avoidance, punishing the brand). This research contributes to the growing body of research on the “dark side” of consumer‐brand relationships and its perils for brands. It also enhances understanding of the role of emotions in (dis)identification and social identity research and widens the scholarship on emotions in crises. Managerial implications include to thoroughly consider trade‐offs of creating a strong and unique brand that may give rise to disidentification; monitoring negative voices, especially online; and differentiating disidentified consumers from other types of opposing stakeholders.     

Constructing the stereotype of immigrants' criminality: Accounts of fear and risk in talk about immigration to Greece

This paper explores the discursive construction of immigrants' criminality in interview accounts obtained by a sample of Greek people in Thessaloniki (Northern Greece). Analysis, which adopts a discursive approach to stereotypes and category construction, indicates that fear and insecurity on the part of Greek people are represented as a sine qua non consequence of immigration to Greece. Two different lines of argument are used to account for the arousal of fear. According to the first, fear constitutes a corollary of a widespread stereotypical representation of immigrants as criminals. The stereotype of immigrants' criminality is considered to be ill‐warranted and it is attributed to the media or to other unspecified people. According to another, more regularly used, line of argument, however, fear is predicated upon the sordid living conditions of immigrants in Greece which make the probability of them being involved in illegal acts particularly high. In this case, fear is seen to derive from a ‘rational estimate’ of the probability of immigrant's involvement in criminal acts. Nested within the discourse of ‘risk’ the stereotypical image of immigrants' criminality is sustained and used to account for the need to protect the ‘ingroup’ from ‘immigrant groups’ through immigration control and surveillance. Copyright © 2011 John Wiley & Sons, Ltd.     

The role of developmental features,environmental crises,and personal resources (self-control and social support) in adolescents' aggressive behavior

Aggression among adolescents is a social problem that has sharply escalated in recent years, instigating research into related factors. This article outlines the characteristics of adolescents' aggressive behavior in line with Buss and Perry's (1992) theory linking it to the tendency to develop hostile thoughts and angry emotions. Aggressive behavior may be described as a possible outcome of normal development on the one hand, and as a result of exposure to crisis and trauma on the other. Thus, developmental characteristics highlight the role of age and sex in adolescents' aggressive behavior. In addition, possible external crises and distress (e.g., war, divorce) may contribute to adolescents' aggression. This article also identifies two possible resources that may contribute to a reduction in aggressive behavior under normal and crisis conditions: social support as an environmental resource, and self-control as a personal resource. We conclude with suggestions for reducing aggression through a unified intervention setting that integrates developmental features, environmental and family components, as well as personal components.     

“Sad day for the UK”: The linking of debates about settling refugee children in the UK with Brexit on an anti-immigrant news website

This article uniquely demonstrates how UK debates about supporting child refugees during the “refugee crisis” came to be used as support for leaving the European Union (EU). The research question “how did users of a news website respond to a report about the UK government's decision to allow child refugees into the UK?” is addressed with a rigorous discursive analysis of an internet discussion forum on the anti-immigrant website MailOnline consisting of 2,014 unique posts, with a reach of 30 million viewers. Analysis demonstrated that (1) child refugees were presented as adults, (2) allowing in refugees was presented as a “burden” on taxpayers, (3) the decision was presented as opposed to the public's will, and (4) this was used as a warrant for leaving the EU. The significant implication of this analysis is that political attempts at associating the refugee crisis with the EU may have been successful in this context.     

Asylum Seekers,Hotspot Approach and Anti-Social Policy Responses in Greece (2015–2017)

This article discusses the social and housing conditions of refugee flows to Greece in the period 2015–2017. A review of the main institutional initiatives taken by the Greek state to manage the refugee crisis, following pressure from the EU, indicates that the main form of accommodation for asylum seekers is the hotspot. In the second part of the article, field research seeks to examine the fundamental social problems encountered in the hotspots. Inappropriate housing conditions, problematic hotspot management procedures, as well as onerous working conditions for the staff are only some of the issues, which make it clear that such forms of accommodation violate fundamental human rights.     

Exiles of anger: The spatial politics of difficult emotions in contemporary education

Anger is an under-examined yet potent and disruptive emotion with a complex social and spatial history. This paper examines the spatial politics of anger as it emerges in contemporary secondary education, arguing that everyday experience of young people is at odds with tools of emotional governance that are widely practiced across the sector. State education in the UK has increasingly turned to social and emotional forms of learning to both broaden the range of skills taught and to encourage different forms of self-governance. By exploring the operation of this particularly resonant and volatile emotion, the paper attempts to go beyond the intentions of policy to examine the everyday presentation of emotions through the bodies and spaces of governance. Specifically, I draw on young people's experience of anger and examine the individual and institutional responses that position and shape their emotional geographies. I argue that rather than treating emotions in their generality, examining anger specifically reveals a spatiality based on exile and eradication, rather than internal psychological governance.     

Children's judgements and emotions about social exclusion based on weight

This study examined children's judgements and emotions associated with weight‐based social exclusion using an ethnically diverse sample of one hundred and seventeen 9‐ and 13‐year‐old children. Children were interviewed about three scenarios depicting weight‐based exclusion in athletic, academic, and social contexts. Children's judgements of exclusion, emotions attributed to the excluder and excluded targets, and justifications for judgements and emotions were examined. Overall, children judged weight‐based exclusion to be wrong for moral reasons. However, they viewed weight‐based exclusion in athletic contexts as less wrong compared with academic contexts, and they used more social‐conventional reasoning to justify judgements and emotions attributed to excluders in athletic contexts compared with academic and social contexts. Children also expected excluded targets to feel negative emotions, whereas a range of positive and negative emotions was attributed to excluders. In addition, older children were more accepting of weight‐based exclusion in athletic contexts than in academic and social contexts. We discuss the results in relation to the development of children's understanding of, and emotions associated with, exclusion based on weight.