The structure of “communities” and communications in the new millennium

The three lineages of information,—the genetic, the cultural and artifactual—will increasingly merge their constituent information contents through advances in biotechnology and information technology. This will redefine what constitutes “social” and what constitutes “community.” A community's members communicate with their “significant others” and change their internal information states (and their internal and external behaviors). Under conditions of merging, information exchanges occur across all the three lineages. In this sense, the concept of significant other,—that is, a communicating entity—, is now spread from human communities to encompass also the biological and the artifactual. A seamless merging between the three realms now occurs affecting their respective internal information stores. The resulting image of interactions that now arises is of multiple oceans of communities, operating at different levels, the genetic, the cultural and the artifactual. There are exchanges across the different levels, up and down and sideways, as information is translated from one realm to the other. These dynamics result in changes in the evolutionary characteristics of each lineage and sub‐lineage, including the internal perceptions from within a lineage, namely in the language of evolutionary epistemology, its “meanings” and “hypotheses” on the world. A future sociology must necessarily take into account these factors and incorporate the dynamics of all three realms.     

Constructing an “HIV-Killer”: HIV Non-Disclosure and the Techniques of Vilification

Donileen Loseke has argued that social problems claims-making typically involves the construction of “people-categories” and more specifically the casting of victims and villains. While the processes by which victims are constructed have received attention in the literature, this is less so for villains. This article extends Loseke’s work by using the case of HIV non-disclosers to explore precisely how people are typified as villains. I analyze discourse—or “talk”—surrounding the criminalization of HIV non-disclosure and non-disclosers with a view to identifying some of the strategies used to vilify non-disclosers. I refer to these strategies as the techniques of vilification.     

Music misuse: A review of the personal and collective roles of “problem music”

Literature on musical preferences and their influence on behavior and ideation has primarily focused on specific musical preferences and linked certain music genres with psychological vulnerability and social deviance. The aim of this review was to: (a) gather information about musical preferences and their influence on behavior and thoughts in order to determine both positive and negative influences of each music genre on listeners; (b) present the main literature about genres that have negative influence on listeners; and (c) provide theoretical explanations for the psychological and sociological functions of those genres. A systematic review of the literature identified the following genres as having negative influence on listeners: alternative rock, hard rock, heavy metal, hip-hop/rap, punk rock, rock and trance/house/electronic/techno. Research showed that those genres were associated with substance and alcohol abuse, opposing authority and rebelliousness, impulsive and antisocial traits, violent behavior, and delinquency. Of the few studies that investigated positive aspects of the above genres, some focused on the role of those genres in regulating negative feelings and constructing personal and social identity, while other studies stressed the importance of those genres in constructing group and cultural identity and educating listeners.     

A review of: “Constructing the self,constructing america: A cultural history of psychotherapy”

P. Cushman (1995) Constructing the Self, Constructing America: A Cultural History of Psychotherapy, Reading, Mass.: Addison-Wesley, pp. 430, $23.99     

Constructing the “Good Mother”: The Experience of Mothering Ideologies by Work Status

The purpose of this study was to explore how mothers construct their worker–parent identity within a cultural context of competing mothering ideologies. We used narrative data from interviews with 95 married mothers with at least 1 child under the age of 5 to compare the construction of intensive mothering expectations by middle-class full-time employed mothers, part-time employed mothers, and at-home mothers. Although previous research has shown that mothers alter work status to live up to intensive mothering expectations, our results show that mothers also alter their construction of intensive mothering expectations to reconcile these demands with their work status choices. The results also suggest that mothers with different employment decisions differ in their construction of Y. Elvin-Nowak and H. Thomsson's (2001) 3 discursive positions—accessibility, happy mother/happy child, and separation of work and home.     

Analytical psychology and the ghost of Lamarck: did Jung believe in the inheritance of acquired characteristics?

Whether Jung was a Lamarckian or not has always been a hotly debated topic, both within the post‐Jungian community and amongst scholars with an interest in Jung in the wider academic community. Yet surprisingly few substantial pieces of work have been dedicated to it and, to my mind, no one has yet managed to do justice to all the subtleties involved. The scholars who have claimed that Jung is a Lamarckian have, for the most part, oversimplified the debate by failing to discuss the passages in which Jung appears to be defending himself against Lamarckism; the scholars who have defended Jung against Lamarckism, however, have as a rule not adequately dealt with the question of whether these passages actually get Jung off the hook. This paper will attempt to correct this imbalance by putting forward four key passages spanning Jung's career that all represent conclusive evidence that Jung was indeed a Lamarckian. After discussing these, it will then deal in detail with the passages in which Jung appears to be defending himself against Lamarckism, making the case that they do not represent a defence against Lamarckism at all and have therefore generally been misinterpreted by many scholars.     

A Review of “Where did the gods go?”

Gods in Everyman: A New Psychology of Men's Lives and Loves. By Jean Shinoda Bolen. New York: Harper & Row, 1989.

Descent to the Goddess: A Way of Initiation for Women. By Sylvia Brinton Perera. Toronto: Inner City Books, 1981.

The Goddess Within: A Guide to the Eternal Myths That Shape Women's Lives. By Jennifer Barker Woolger and Roger J. Woolger. New York: Fawcett Books 1989.     

Modes of action of family interventions in depression and schizophrenia: the same or different?

The role of relatives' expressed emotion (EE) in mediating the efficacy of family interventions has been studied in randomized controlled trials (RCTs) involving people with schizophrenia and depression. Reanalysis of two RCTs (n=48) by Leff (1989) indicated that lowering relatives' EE and/or reducing social contact between the patient and family members accounted for the efficacy of the intervention for schizophrenia. However, this relationship has not been investigated previously with regard to depression, and this paper presents the results of a recent RCT which included measurement of EE and other possible mediating variables. In this study, amelioration of the critical attitude of the partner did not account for the superiority of couples therapy over antidepressant medication, since the same change occurred in the drug group. However, reducing the patient's exposure to the partner's hostility partially explained the efficacy of couples therapy. Further research on the process of change in families undergoing therapy is indicated to identify the variables that account for the efficacy of therapy.     

“No More Buzz”: A Qualitative Study of the Current Response to HIV in the Anglican Church in the Western Cape,South Africa

Using a triangulation design combining participant observation, survey results, and interviews, this paper studies the current form of the response to HIV in the local Anglican Church in the Western Cape, South Africa. The results show that people are generally aware of HIV. The “buzz” around HIV has, however, subsided. The local church does not directly engage HIV anymore, and HIV is more mentioned than talked about. HIV stigma continues to pose a challenge. To work towards the prevention of HIV, the local church needs to put HIV back on the agenda and continue to speak about the virus.     

Lack of coherence and divergent thinking: Two sides of the same coin in artistic talent?

The aim of this study was to identify some of the underlying cognitive components of artistic talent. The participants in this study were an artistically gifted group of young adults, and a group of controls with no such talent but matched on intelligence. Two components were investigated, one was a preference for local over global processing and others were measures of divergent thinking. The results supported the hypothesis that talented artists might, in contrast to others, show a distinctive cognitive style which may be linked to divergent thinking.     

Lack of coherence and divergent thinking: Two sides of the same coin in artistic talent?

The aim of this study was to identify some of the underlying cognitive components of artistic talent. The participants in this study were an artistically gifted group of young adults, and a group of controls with no such talent but matched on intelligence. Two components were investigated, one was a preference for local over global processing and others were measures of divergent thinking. The results supported the hypothesis that talented artists might, in contrast to others, show a distinctive cognitive style which may be linked to divergent thinking.     

“A Study in Nature”: The Tuskegee Experiments and the New South Plantation

This essay rethinks the Tuskegee Syphilis Experiments in light of a long history of experimentation in plantation geographies of the U.S. South. Turning to late nineteenth- and early twentieth-century discourses of the New South and to Booker T. Washington’s Tuskegee Institute, this essay illuminates the extension of the laboratory life of the plantation into the twentieth century. The focus on personal hygiene at the Tuskegee Institute opened the door for alliances with public health initiatives early on, making the school’s student population as well as residents of surrounding counties subjects of intense hygienic surveillance well before the official start of the syphilis study.     

On the Usefulness of “Value” in the Definition of Creativity: A Commentary

From the mid-1950s to the present time, creativity researchers have typically adopted the view that any new piece of work must be statistically novel as well as non-trivially valuable to some group of people if it is to be considered creative. A few scholars have suggested that a new piece of work must also be surprising, non-obvious, or interesting if it is to be considered truly creative. The utility of these traditional definitions of creativity has recently been sharply questioned in an article published in a previous volume of this journal (Weisberg, 2015). The commentary presented here took issue with a suggestion presented in that article that creativity researchers replace their traditional definitions of creativity with a simpler definition according to which any statistically novel and intentionally generated product is considered creative “regardless of whether it is ever of value to anyone” and with a logically related suggestion that the creativity of any intentionally-generated product be assessed purely in terms of its statistical novelty (Weisberg, 2015). After carefully evaluating both of these suggestions on conceptual and practical grounds, it was recommended that creativity researchers not follow either suggestion.     

Ritual in the streets: A study of pritchett's “the scapegoat”

I've been listening to all the dissension I've been listening to all the pain And I know that no matter what I do It'll all come back to you again. But I think that I can heal it But I think that I can heal it I'm a fool, but I think that I can heal it With this song.

The Inner Path: The Way of Buddhism

A three-week study tour to Japan, Thailand, Burma, Sri Lanka December 17, 1978-January 7, 1979, with optional fourth week     

The effect of explicitly varying the proportion of “same” and “different” responses on sex differences in the Shepard and Metzler mental rotation task

The mental rotation of three-dimensional objects is consistently identified as the most salient cognitive sex difference in humans. The Shepard and Metzler task (1971) requires participants to rotate an object in their “mind's eye” and then compare the shape to a second object to identify if the two objects can be aligned in an identical orientation (warranting a “same” response) or represent mirror image shapes of one another (warranting a “different” response). The mental rotation task not only involves a rotational component but also nonrotational components such as comparison and decision making. Recent research has suggested that the sex difference in mental rotation resides in the nonrotational aspects of “different” decisions specifically. This experiment examined this proposal by varying the proportion of “different” decisions across conditions. Participants were ether exposed to the traditional format (50:50 same/different) or a bias towards (75:25) or away from (25:75) different responses. Contrary to previous research, the sex difference was found to reside in “same” responses that required a greater degree of rotation when assessing error rates in mental rotation. Sex differences in mental rotation error rates were particularly sensitive to the rotational aspect of same responses, not rotational aspects of different responses nor nonrotational aspects of both same and different responses. For reaction time, however, a sex difference emerged in the nonrotational aspects of the task. The bias described here affected these nonrotational aspects of the task, but not the rotational aspects, in line with prediction. A second study reran the experiment without making the bias explicit. Under this implicit bias, no sex differences were identified between conditions.     

The psychosocial well-being of a “forgotten” South African community: the case of Ndumo,KwaZulu-Natal

This study investigated the psychosocial well-being of an indigenous cultural community in South Africa, using a sequential explanatory mixed-methods design. Data on life satisfaction and emotional, social and psychological well-being were collected from 521 local residents (48% female) of Ndumo in KwaZulu-Natal, South Africa using the Satisfaction-with-Life Scale and Mental Health Continuum. In addition, interviews were conducted with 20 Ndumo residents (35% female). Findings revealed that community members had above-average levels of psychosocial well-being and exhibited significant resilience towards countering socio-economic under-resourcing, including poverty and unemployment. The community resources found to aid resilient living included being able to live off the land, a pleasant climate, personal safety, hope for a better future, and instrumental, material, and social support from philanthropic organisations.