Phenomenology, <Emphasis Type="Italic">Pokémon Go</Emphasis>, and Other Augmented Reality Games

The aim of this paper is to analyse the effects on the everyday world of actual Augmented Reality games which introduce digital objects in our surroundings from a phenomenological point of view. Augmented Reality is a new technology aiming to merge digital and real objects, and it is becoming pervasively used thanks to the application for mobile devices Pokémon Go by Niantic. We will study this game and other similar applications to shed light on their possible effects on our lives and on our everyday world from a phenomenological perspective. In the first part, we will show how these digital objects are visualised as merged in the surroundings. We will point out that even if they are visualised as part of the everyday world, they are not part of it because they are still related to the fictional world generated by the game. In the second part, we will show how the existence of these objects in their fictional world has effects on the everyday world where everybody lives. The goal of Augmented Reality is not reached yet because these objects are not part of the everyday world, but it already makes our lives embedded with digital elements. We will show if these new objects have effects on our world and on how we live our lives.     

The meaning of ‘reconstruction’ within the lived experience of mastectomy for breast cancer

This paper represents a heuristic study of the meaning and essence of ‘reconstruction’ within the lived experience of mastectomy for breast cancer. Open‐ended interviews were conducted with a sample of eight women aged 40 to 58 years, who underwent mastectomy for breast cancer. Four participants had immediate breast reconstruction; two participants had delayed breast reconstruction, and two participants decided not to have the procedure. The study demonstrates that themes of loss/change/reconstruction are inextricably linked to the experience of mastectomy. Loss of a breast was likened to bereavement and in some women caused a loss of part of their identity. The closeness of death altered the awareness the women had of their time left on earth. This awareness brought about change/reconstruction in the majority of the women, in their lives and in their relationships with others. Prior to breast reconstruction there is a place for exploring with women the meaning of ‘normal’ and ‘whole’. Implications for counselling are discussed.     

Using imitation with congenitally deafblind adults: establishing meaningful communication partnerships

All congenitally deafblind people are potential communication partners. The key question for practitioners is how to help them achieve that potential. Imitation offers a particularly powerful means of doing so because it allows both partners to occupy a joint dyadic space, where the process of repairing the damaged communication partnerships that many deafblind people have been forced to function within throughout their lives can begin. I will first outline a brief history of deafblind education over the last 150 years in order to provide a general account of changes in practice and theory and corresponding impacts on interventions. I will then describe some of the difficulties that congenitally deafblind people face in making contact with and being understood by other people before drawing on both practical examples and theoretical accounts on neonatal imitation to examine four key functions that imitation plays in facilitating communicative exchanges between deafblind individuals and their partners: it attracts attention, it stimulates turn‐taking, it allows partners to recognize each other and it reveals the other as ‘just like me’. I will conclude that imitation is simply the starting place for a journey towards a ‘natural’ language for congenitally deafblind people, a language where meanings are jointly negotiated from the actions, gestures and vocalizations that develop between deafblind people and their communication partners. This starting place is the same for congenitally deafblind people as it is for all infants: a companion space where imitation acts a powerful and immediate source of feedback about your value as a fellow human being. Copyright © 2006 John Wiley & Sons, Ltd.     

Souvenirs: Magical objects in everyday life

This article considers the role of souvenirs within domestic spaces. Souvenirs are ambivalent objects; at the same time the very epitome of tourism kitsch and personal objects for which the owner holds significant affection. Rather than pre-framing these objects either as ‘touristic signifiers’ or as personal memory objects, this article reflects on the roles they take as material and embodied co-habitants in domestic space, living - and communicating – with their owners. Hence, this paper departs from ‘humanistic’ accounts of cohabiting people and things and instead attempts to put human and non-human agents on an equal footing. It does so, by discussing the ‘magical capabilities’ of everyday objects that enable these to enchant the lives of their human cohabitants; animating them with affects and emotions, feelings of remembrance, affection, appreciation and loss. By drawing inspiration from autoethnography and in particular its potentials for interrogating objects, the author explores the ‘souvenirish’ qualities of five homely objects; using this exploration to enter into a dialogue with objects as well as theories and studies of objects. Considering the many faces of the souvenir - as utility item, mediator, fetish, tuner and artwork - the article suggests an opening for more imaginative thinking and explorations of how we live with objects in everyday life.     

Support groups: A psychological or social device for suicide bereavement?

This paper examines the psychological studies of bereavement support groups as well as exploring the ways in which people talk about their participation in such groups after their family member's suicide. Rather than reflecting any universal human condition, talk about experiences is considered as a local and contextual social construction, which in this case takes place in qualitative interviews in the modernWest (Finland). The paper draws on a study of 16 interviews with bereaved parents and (adult) children, half of whom had attended a bereavement support group after their family member's suicide. The study makes a contribution to the research field of family suicide bereavement from which sociological analysis has been so far largely missing.     

The broken heart phenomenon: An examination of the mortality of bereavement

Bereaved people are at greater risk of losing their lives than the non-bereaved. This paper explores the evidence on this ‘bereavement—mortality relationship’, to establish who among the bereaved are most vulnerable to such dire consequences of loss. Information is drawn from several sources, including epidemiological research on sociodemographic variables, analyses of causes of death and recent empirical studies that have identified differences between bereaved decedents and survivors. The survey shows that risk factors interact in complex ways to determine level of vulnerability. A simple explanation in terms of ‘broken heart’ cannot account for the pattern of results. Some bereaved subgroups are more vulnerable to death than others, excess risk occurs across a variety of causes of death (suggesting different underlying processes), and personal characteristics in combination with circumstantial factors lead to high vulnerability. It is concluded that two types of process underlie the bereavement–mortality relationship. These are related: (a) to the direct effects of grief (broken heart); and (b) to secondary consequences associated with the stress of bereavement.     

The perception of digital objects and their impact on development

Clinical work with adolescents and young people over the last decade has indicated that an intense relationship to digital objects was a major aspect of their mental lives. Digital objects have become embedded, inextricably, within our psychology, emphasising the earliest drives and phantasies at some moments, yet giving rise to less familiar phenomena at other times. The aim of this paper is to consider how the rise in digital media and social networking is impacting upon the lives of young people and influencing the course of their development, with particular reference to the impact of visual media within social networks and how this has a distinct influence on mental functioning. In attempting to describe these processes, it is hoped that we can become more able to accompany younger or older people in their exploration of the digital world, which will be as important to them in their future adult lives as their mastery of the physical, external world was in early childhood. The need is pressing, since access to the digital world has significantly increased through the use of mobile, connected devices, and the further evolution of new technologies, such as ‘the internet of everything’ and ‘wearable tech’, are almost upon us.     

Mothers continuing bonds and ambivalence to personal mortality after the death of their child--an interpretative phenomenological analysis

The main objective of this study was to identify how bereaved mothers describe their coping strategies in their own words. The literature on parental bereavement is sparse, and the present study aims to add to existing knowledge by eliciting the mothers' experiences covering a wide range of child ages including infants, younger children and adults. Semi-structured interviews were held with 13 bereaved mothers in the UK. Causes of death include accident, illness and suicide. The methodological approach was interpretative phenomenological analysis (IPA). This article reports two inter-related recurrent themes: (1) Continuing the bond with the deceased child and (2) Ambivalence to personal mortality. Participants reported that the relationship with their child was continued in a variety of ways, from tending to the grave and the child's remains, through linking objects or by establishing a symbolic representation of the child within their daily lives. All mothers talked openly about their own mortality, either demonstrating ambivalence about their own death, or expressing clear suicidal ideation. Death was seen as a release from living with the pain of loss. The presence of surviving siblings appeared to moderate suicidal ideation, but mothers expressed concerns about their ability to care adequately for other family members during times of intense grief.     

Spouse Bereavement Processes of Holocaust Child Survivors: Can One Differentiate a Black Frame from a Black Background?

This article highlights the relation between the mourning processes of Holocaust war orphans and their expected bereavement processes in later life when a spouse dies. The relation between the two processes is explored through a clinical case study. In addition, we define the concept of subtle mourning as an adjustment in the bereavement process. We assume that orphans, who survive after genocide, suffer a lifelong sense of bereavement. They create a subtle mourning process which can be disclosed much later in their lives when they must cope with the death of a spouse.     

Not Seeing is Believing: the Role of Invisibility in Human Lives

Our life is full of invisibility that exerts power on our acts, relationships, and construction of the self. This paper discusses psychological processes in which invisibility plays an essential role, and constructs a typology of invisibility in society and in our lives. After a brief look at the crucial role of invisibility in prevailing theories of psychology, I first show how invisibility works in children’s meaning constructions, the process in which their selves become clear for observers (the presentational self, Komatsu 2010). The development of children’s meaning making is led by different types of invisibility concerning the children themselves. Second, I extend the discussion from the development of individuals to the role of socially regulated invisibility that controls our acts and relationships with others, introducing examples concerning religious belief in history. After these discussions, I present a hierarchical classification of invisibility from a simple spatial-temporal separation of concretely existing objects and ourselves to an abstract aspect of invisibility in which the object and its meaning are unclear.     

Biological-mereological coincidence

This paper presents and defends an account of the coincidence of biological organisms with mereological sums of their material components. That is, an organism and the sum of its material components are distinct material objects existing in the same place at the same time. Instead of relying on historical or modal differences to show how such coincident entities are distinct, this paper argues that there is a class of physiological properties of biological organisms that their coincident mereological sums do not have. The account answers some of the most pressing objections to coincidence, for example the so-called ??grounding problem??, that material coincidence seems to require that coinciding objects have modal differences that do not supervene on any other properties.     

Indian cognitivism and the phenomenology of conceptualization

We perform conceptual acts throughout our daily lives; we are always judging others, guessing their intentions, agreeing or opposing their views and so on. These conceptual acts have phenomenological as well as formal richness. This paper attempts to correct the imbalance between the phenomenal and formal approaches to conceptualization by claiming that we need to shift from the usual dichotomies of cognitive science and epistemology such as the formal/empirical and the rationalist/empiricist divides—to a view of conceptualization grounded in the Indian philosophical notion of “valid cognition”. Methodologically, our paper is an attempt at cross-cultural philosophy and cognitive science; ontologically, it is an attempt at marrying the phenomenal and the formal.     

Relations of Power in Different Spaces: An Exploration of the Schooling Experiences of Children in an HIV/AIDS Context

In this article we explore how the concept of relations of power in different spaces plays out in the lives of school children living in an HIV/AIDS context, and how processes of inclusion and exclusion are associated with particular spaces. The article uses Foucault's (2000) identification of four distinct relations of power to argue that within different school spaces we find economic, political, judicial and epistemological relations of power that are embedded in the way children experience reality. The study was conducted in five primary schools, three secondary schools, one early Childhood Education (ECD) centre, a special school and their communities in the province of KwaZulu Natal. Participants were teachers, learners, out of school youth, and members of community organisations working in the district. Data collection methods included individual and focus group interviews. Within the focus group interviews various participatory research techniques were used, including ranking exercises, projective activities, transect walk, body mapping, photo voice. The findings in the study revealed three complex and contradictory schooling spaces: policy space, curriculum space, and safe spaces in which learners' schooling lives are played out. The study showed that space is fundamental in the exercise of power as revealed in the exclusionary and inclusionary ways in which children experienced their schooling lives.     

THE ENCHANTED BEDSIDE

This paper is based on the authors' work offering psychological therapies to patients and their families in a specialist palliative care unit, pre‐ and post‐death. In addressing issues of family interaction around the bedside of the dying patient, the authors have noted a pattern of events that arise from strongly ambivalent relationships.

In particular, family adjustment to the declining health of the patient is acted out in a physical and emotional move around the bedside, with a ‘hierarchy of bereavement’ indicating the status of the relationship to the patient. Previously conflicted feelings towards the dying patient are replaced by an impermeable idealization, lasting throughout bereavement.

In trying to understand this process of idealization the authors have used an analytical frame, referring to Freud and Klein and their work on mourning. This leads on to an exploration of the implications for clinical practice within palliative care. An unshifting idealization can be problematic for many reasons. The reader is left with a discussion about how to work best with families whose initial protective defence can easily crystallize into a long‐term grief reaction.     

The role of objects in perceptual grouping.

Perceptual organization can be viewed as the selection of the best or "most reasonable" parse of a given scene. However, the principles that determine which interpretation is most reasonable have resisted most attempts to define them formally. This paper summarizes a formal theory of human perceptual organization, called minimal model theory, in which the best interpretation of a given scene is expressed as the formally minimal interpretation in a well-defined space of possible interpretations. We then focus specifically on the role of types of grouping units, in particular the difficult notion of "object". Although grouping is often thought of as the process of dividing the image into objects, most research in perceptual grouping actually focuses on simpler types of units, such as contours and surfaces. Minimal model theory characterizes grouping units at a logical level, demonstrating how formal assumptions about units induce the observer to place a certain preference ranking on interpretations. The theory is then applied to the more subtle problem of objects, culminating in a definition for objects that is formally rigorous but at the same time captures some of the flexibility of human intuitions about objects.     

The Emotional Reengineering of Loss: On the Grief-Anger-Social Action Continuum

This article deals with the role of bereaved parents' anger as a motivating force for political and public activism. After reviewing the place of anger in the experience of processing loss and bereavement and presenting anger as a factor that leads to public initiative, the article deals with the place that anger occupies in the bereaved sector of Israeli society. The claim is made that Israeli society has changed since its early years, when "the national management of emotions" did not allow anger to be present in the public discourse of bereaved parents, to the current era in which anger is an inseparable part of Israeli bereavement discourse. The following section of the article includes an interpretive analysis of the place of anger among the research subjects, bereaved parents who later became public and political entrepreneurs. All of the research subjects lost a son in one of three circumstances that are part of the Israeli security agenda: operational accidents, terrorist attacks, and IDF combat in Lebanon. Finally, the study attempts to answer how anger structures both public and private bereavement in Israel, shaping the bereaved parents as instant celebrities.     

Neither Bereavement nor Grief: Coping with the Death of a Cherished Person in the Cunda-sutta

Though bereavement and grief have been common human experience throughout recorded history, how bereavement is viewed and grief coped with varies from one philosophical tradition to another. By examining features running throughout the Cunda-sutta, this paper demonstrates a shift from the ordinary conception of bereavement to an insightful understanding of not-bereavement. If one possesses insight into how worldly convention shapes ordinary conceptions of bereavement, then one need not associate bereavement with loss and grief. For ordinary people, grief may be regarded as a natural response to loss. However, in light of the emptiness of bereavement, the emphasis can be shifted from coping with grief to the understanding of not-grief and to the cultivation of mental abilities conducive to moving forward on the right path. By examining the reasoning of neither bereavement nor grief, this paper sheds new light on a rarely acknowledged perspective on coping with the death of a cherished person.     

The permanence of mental objects: testing magical thinking on perceived and imaginary realities

This study tested participants' preparedness to acknowledge that an object could change as a result of magical intervention. Six- and 9-year-old children and adults treated perceived and imagined objects as being equally permanent. Adults treated a fantastic object as significantly less permanent than either perceived or imagined objects. Results were similar when a different type of mental-physical causality--a participant's own wish--was examined. Adults were also tested on the permanence of personally significant imagined objects (participants' images of their future lives). Although almost all participants claimed that they did not believe in magic, in test trials they were not prepared to rule out the possibility that their future lives could be affected by a magical curse.     

Failing to come to terms with things: a multi‐storied conversation about poststructuralist ideas and narrative practices in response to some of life's failures

This paper is designed to demonstrate some of the multi‐storied representational possibilities available to us as writers and practitioner‐researchers. It highlights some of the opportunities that are available to therapists and the people who consult them when they describe their conversational space as a site for co‐research. It illustrates the reciprocity present in conversations, including therapeutic conversations, by juxtaposing three stories that are interrelated retellings from different writing genres. In positioning poetic, storied and more academic/interpretative texts alongside each other, we hope to trouble the edges between academic and creative writing and also between practice and research. In placing these stories next to each other we seek to disrupt carefully contained ‘client’ and ‘therapist’ positions. We intend to question some current bereavement orthodoxies by demonstrating some less taken‐for‐granted ways in which people, living and dead, can and do continue to sustain each other's lives. We also hope to invite the readers and future writers of this journal to play alongside us in this conversation.     

The Death of a Pet: Implications for Loss and Bereavement Across the Lifespan

Abstract

Companion animals play a distinct role in our lives and for many, they are a part of the family and not simply just a pet. Today, in the United States, there is an increasing emphasis placed on the relationships that we build with our pets. A healthy relationship with our pets also lends to translate into a healthier lifestyle. However, we usually learn at a fairly young age that these beloved creatures do not live as long as we do. The loss of a pet in childhood is frequently our first face-to-face encounter with death and often affects how we will grieve as adults. Particularly within the field of psychology, the way we mourn our animal friends has gained increasing importance. This article looks at the literature concerning bereavement across the adult lifespan and focuses on the similarities between the way we grieve for our loved ones, both human and animal. We address some of the controversies associated with euthanasia and the treatment and support available to those in mourning. Finally, recommendations are offered to address some of the methodological problems in current bereavement research along with suggestions for further work in this area