Letting the brush lead: Mark Cousins,film-maker of the floating world

A hill of salt in the Belfast docklands shimmers like an iceberg at sea. A laminated photograph of Sergei Eisenstein drifts in front of a camera as it moves amongst the streets of Mexico City. A grey mist hovers across Stockholm, obscuring the city behind it. These three images are from a sequence of essay films directed by Mark Cousins. In this paper, I discuss the work of Cousins in terms of its floating aesthetics and mobile methodologies. Throughout his films, Cousins's camera drifts through urban spaces, tracing the images and sounds of cityscapes that typically escape us. The films are attentive to the colours infused and refracted through their urban environments, prompting an understanding of cities as studies in fleeting colour, light and luminosity. I engage with Japanese aesthetic theories in order to draw out resonances between the historical art of urbanising Japan and the city scenes of Cousins's films. This paper offers a reflection on the capacity of Cousins's films to evoke an understanding of cities as lively, sensuous and evanescent harbours of a floating world.     

Sport and Thought. Football as therapy: A year in the life of an inner city project

‘Sport and Thought. Football as therapy, A year in the life of an inner city project’ is a paper based on a way of working that fuses football and psychodynamic thinking. The project was set up at inner city all-boys secondary school in London and was created in response to the growing need for a therapeutic intervention which was accessible to adolescent boys who would not engage via more traditional therapeutic routes. The project works with adolescents experiencing behavioural and emotional difficulties. Sport and Thought is a way of working with adolescents that fuses the sport of football, psychodynamic thinking and theory to create a space to encourage thought and act as a catalyst to promote emotional and behavioural change. Sport and Thought believes an individual’s reactions within a sporting context are no different to a societal one, and thus the sport of football can be used to enable participants to consider their own emotional and behavioural traits, and the underlying reasoning behind them.     

Emotional cartography as a window into children's well-being: Visualizing the felt geographies of place

More often than not, Geographic Information Systems (GIS) excludes emotion and qualitative analysis from studies of people-place relationships in favor of quantitative approaches. We employ emotional cartography as a form of qualitative GIS (qualGIS) to elevate emotions from the periphery to the center of dialogue about children's well-being. We highlight the ontological parallels between qualGIS, emotional cartography and children in society, and advance emotion maps as a way to visualize different spatial and emotional realities. In reflecting upon the felt geography of our own childhood places, we affirm the importance of children's emotional attachments to places as well as the centrality of ‘messy’ human experiences in GIS. To conclude, we discuss the implications of emotional cartography for researchers, planners and GIS, paying special attention to children's well-being amidst the current COVID-19 pandemic. In particular, this includes a call to ‘witness’ and to foster spatial empathy among those advocating for children.     

My body until proven otherwise: Exploring the time course of the full body illusion

Evidence from the Full Body Illusion (FBI) has shown that adults can embody full bodies which are not their own when they move synchronously with their own body or are viewed from a first-person perspective. However, there is currently no consensus regarding the time course of the illusion. Here, for the first time, we examined the effect of visuomotor synchrony (synchronous/asynchronous/no movement) on the FBI over time. Surprisingly, we found evidence of embodiment over a virtual body after five seconds in all conditions. Embodiment decreased with increased exposure to asynchronous movement, but remained high in synchronous and no movement conditions. We suggest that embodiment of a body seen from a first-person perspective is felt by default, and that embodiment can then be lost in the face of contradictory cues. These results have significant implications for our understanding of how multisensory cues contribute to embodiment.     

Carrying the height of the world on your ankles: Encumbering observers reduces estimates of how high an actor can jump

The authors investigated how changes in action capabilities affect estimation of affordances for another actor. Observers estimated maximum jumping-reach height for themselves and another actor. Half of the observers wore ankle weights that reduced their jumping ability. The ankle weights reduced estimates of maximum jumping-reach height that observers made for themselves and for the other actor, but only after observers had the opportunity to walk while wearing the weights. Changes in estimates closely matched changes in actual jumping-reach ability. Results confirm and extend recent investigations that indicate that perception of the spatial layout of surfaces in the environment is scaled to an observer's capacity to act, and they link that approach to another embodied cognition perspective that posits a link between one's own action capabilities and perception of the actions of other agents.     

Emotions on the move: Mapping the emergent field of emotion and migration

Migrant life experiences and the migration process offer a rich, complex and under-examined field for social research on emotion. This article introduces this Special Issue collection of papers, all authored by migration scholars, by providing an overview of migration and emotions studies, hopefully inspiring further scholarly work and orienting newcomers to the field. We examine research to date on topics such as the development of emotional life “on the move” over time and space; the interface between emotion in proximity and from a distance; the influence of mobility on emotional cultures and on their changing social and ethnic boundaries; the mixed ways in which emotions are dis-embodied and re-embodied – out of place and re-emplaced – in response to migrant life trajectories. In all of these domains, available research points to the migrant emotional condition as a complex and multifaceted one. Far from being the opposite of the instrumental (i.e. economically-driven) dimension of migrant life, the emotional dimension is its inescapable complement, in which ambivalence is more common than straightforward “either (home-)/or (host-oriented)” emotional states. The relevance of emotion to the debate on immigrant integration, identity and belonging, and the political significance of emotion both for top-down politics and day-to-day ethnic relations, is also analysed. A case is made for further comparative, multi-method and interdisciplinary research on migration and emotion given the important intersections of these fields.     

Embodied grounding of memory: Toward the effects of motor execution on memory consolidation

Behavioural and neuroscientific research has provided evidence for a strong functional link between the neural motor system and lexical–semantic processing of action-related language. It remains unclear, however, whether the impact of motor actions is restricted to online language comprehension or whether sensorimotor codes are also important in the formation and consolidation of persisting memory representations of the word's referents. The current study now demonstrates that recognition performance for action words is modulated by motor actions performed during the retention interval. Specifically, participants were required to learn words denoting objects that were associated with either a pressing or a twisting action (e.g., piano, screwdriver) and words that were not associated to actions. During a 6–8-minute retention phase, participants performed an intervening task that required the execution of pressing or twisting responses. A subsequent recognition task revealed a better memory for words that denoted objects for which the functional use was congruent with the action performed during the retention interval (e.g., pepper mill–twisting action, doorbell–pressing action) than for words that denoted objects for which the functional use was incongruent. In further experiments, we were able to generalize this effect of selective memory enhancement of words by performing congruent motor actions to an implicit perceptual (Experiment 2) and implicit semantic memory test (Experiment 3). Our findings suggest that a reactivation of motor codes affects the process of memory consolidation and emphasizes therefore the important role of sensorimotor codes in establishing enduring semantic representations.     

反事实思维对行人交通安全行为意向的影响

反事实思维是对过去发生事情进行否定而产生的假设性思维表征,对行为改变和绩效改善有显著影响。因此,作为一种重要的认知策略,反事实思维常常被用于行为干预的研究。本研究采用单因素(反事实启动/经验启动)被试间实验设计,以4种常见的行人不安全行为为实验材料,运用顺序启动范式的语义启动分别激活自变量的两个水平,将遵守交通规则行为意向的评分和反应时双变量作为因变量指标,探索反事实思维对行人安全行为的促进作用。结果表明:与基线水平和经验启动相比,反事实启动诱导产生的行人交通安全行为意向更加积极,并且产生的自动化水平更高。文章最后讨论了研究的理论意义和对安全管理实践的启发。     

The use of realistic and mechanical hands in the rubber hand illusion,and the relationship to hemispheric differences

Embodiment, as measured through the rubber-hand illusion (RHI), depends on the similarity between object to be embodied and part of the body it replaces. We compared a fake hand similar to a real hand, and one matched in size but made of wires (mechanical). Left and right versions were tested to investigate whether the effect of appearance was stronger in the left hand. We found that the mechanical hand induced embodiment, though to a reduced degree relative to the realistic hand (N = 120). Left and right versions of the mechanical hand did not differ in strength of the illusion. However, with the left realistic hand there was a stronger relationship between drift (an objective measure of the illusion) and agreement on the questionnaire (subjective experience). With the mechanical hand, objective and subjective measures were unrelated. We discuss the results in relation to factors that influence the RHI and hemispheric differences.     

On the origin and preservation of cumulative record in its struggle for life as a favored term

This paper offers a case study of the origins, emergence, and evolution of the term cumulative record as the name for the means by which B. F. Skinner brought his behavior under the control of his subject matter. Our methods included on-line searches, reviews of Skinner's publications, and journal codings and counts. The results reveal that the term is not originally attributable to Skinner, but emerged earlier in ordinary language and in another discipline--education. It was not even original to Skinner in print in his own science. Still, the term was once original to him, which we address with additional analyses of his having originated and advanced it. We conclude with a discussion the constraints of our methods, suggestions for future research, and the variable appreciation of technology and terminology in science studies.     

试论《周易》中的生命哲学

《周易》在中国哲学中具有重要的地位,对中国传统文化产生了深远的影响。不管是儒家思想还是道家思想,皆与《周易》有千丝万缕的联系。而《易传》对《周易》古经的系统化解读,则从根本上将本为卜筮之书的《周易》提升为哲学与人生智慧之书。《易传》哲学的核心则是其所阐释的天人合一的生命哲学。受《易传》的影响,中国传统文化也以关注个体生命形下存在与形上存在的合一,乃至整个宇宙生命的有机运行为核心。《周易》将整个宇宙视为一个有机的生命体,在阴阳交互作用中这一生命体一直处于“生生不息”的状态中。这一宇宙生成论将分别表征天地的乾坤两卦作为创生世界万物的基元,而人则是天地人三才中的重要一员。《易传》的这一思想突出了人的主体性地位。而人若要充分发挥其主体性地位,则需要以“诚”为媒介,通过“进德修业”、“继善成性”来实现人与天的德性的合一,同时又要“与时偕行”,实现人与天的自然的合一。前者被后世的儒家所继承与发扬,而后者则为后世道教、中医学等所借鉴。《周易》所宣扬的天人合一的思想与西方占主导地位的主客二分的思想迥异,而与在西方被边缘化的历程哲学有内在的相通之处。基于西方主客二分观念的科学思想虽极大地促进了生产力的发展,但由此而导致的人的身心的分裂及环境污染等问题亦不容忽视。《周易》中的天人合一思想与历程哲学在弥补西方科学思想的不足方面可以发挥重要的作用。     

High in the hierarchy: How vertical location and judgments of leaders’ power are interrelated

Leadership implies power. We argue, from a social embodiment perspective, that thinking about power involves mental simulation of vertical location. Three studies tested whether judgments of leaders’ power and information on a vertical location are interrelated. In Studies 1a–1c, participants judged a leader’s power after being presented with, among other information, an organization chart containing either a long or a short vertical line. A longer vertical line increased judged power. Study 2 showed that this effect persists when longer (vs. shorter) vertical lines are presented in an independent priming task and not in an organization chart, and that horizontal lines do not have the same effect. Finally, Studies 3a and 3b showed the reverse causal effect: information about a leader’s power influenced participants’ vertical positioning of a leader’s box in an organization chart and of a leader picture into a team picture. Implications for leadership communication are discussed.     

Habituality and Undecidability: A Comparison of Merleau-Ponty and Derrida on the Decision

This essay examines the relationship that obtains between Merleau-Ponty and Derrida through exploring an interesting point of dissension in their respective accounts of decision-making. Merleau-Ponty's early philosophy emphasizes the body-subject's tendency to seek an equilibrium with the world (by acquiring skills and establishing what he refers to as 'intentional arcs'), and towards deciding in an embodied and habitual manner that minimizes any confrontation with what might be termed a decision-making aporia. On the other hand, in his later writings, Derrida frequently points towards a constitutive 'undecidability' involved in decision-making. He insists that a decision, if it is genuinely to be a decision, must involve a leap beyond all prior preparations, and this ensures that an aporia surrounds any attempt to decide. One must always decide without any equilibrium or stability, and yet these are precisely the things that Merleau-Ponty claims that our body moves us towards. Most of this essay will explore the significance of this disparity, and it will be argued that many of Merleau-Ponty's insights challenge the Derridean conception of the undecidability involved in decision-making. This becomes most obvious when comparing the decision-making processes of those expert in a particular field to those who are merely competent (for example chess), and this essay will attempt to establish that the aporia that Derrida discerns can actually be seen to constrict.     

An examination of the influence of crosswalk marking removal on pedestrian safety as reflected in road user behaviours

In some local authorities in Israel, road markings were removed from non-signalised crosswalks situated on multilane divided urban roads. This study examined whether this treatment contributes to pedestrian safety, based on the analysis of differences in road user behaviours and pedestrian crossing conditions at sites without crosswalk markings (treatment sites) versus those with the markings (comparison sites). Field observations were conducted at two treatment and four comparison sites, including video-recordings and free-flow speed measurements. The speed data analysis indicated that treatment sites were associated with higher speeds as compared to other sites, at least in one travel direction, and that speed values were sufficiently high to create a threat of severe injury for the crossing pedestrians. Examinations of other road user behaviours showed that treatment sites are associated with higher obedience of pedestrians to safe crossing rules and low rates of pedestrian-vehicle conflicts during the crossing, but also with long waiting times by pedestrians prior to crossing, low rates of giving-way to pedestrians and more vehicles ignoring pedestrian needs to cross. In general, pedestrian crosswalk removal brought about a worsening in the possibility of crossing the road for pedestrians that in combination with high vehicle speeds cannot be recognised as a safety-improving measure. The study did not support the claim that removing a marked crosswalk leads to safety benefits for pedestrians.     

Personal Identity and the Importance of One's Own Body: A Response to Derek Parfit

In this essay I take issue with Derek Parfit's reductionist account of personal identity.Parfit is concerned to respond to what he sees as flaws in the conception of the role of 'person' in self-interest theories. He attempts to show that the notion of a person as something over and above a totality of mental and physical states and events (in his words, a 'further fact'), is empty, and so, our ethical concerns must be based on something other than this. My objections centre around the claim that Parfit employs an impoverished conception of 'life'. Parfit misconceives the connection between 'I' and one's body, and, so, despite his rejection of a metaphysical conception of 'self', remains within the logic of Cartesianism. What Parfit and other reductionists call an 'impersonal' perspective, I shall call the third-person perspective: a perspective which one in general may take. Against Parfit I shall offer a more complex conception of 'self' through the concept of 'bodily perspective'. I emphasize the irreducible ambiguities of human embodiment in order to show the presuppositions and the limitations of Parfit's view. Of interest is the conception of time and the model of continuity that is appropriate to an embodied subject's life. I employ Paul Ricoeur's concept of 'human time' to argue that the reflective character of human experience demands a model of temporality and continuity that differs significantly from the one Parfit employs.     

Size estimates of action-relevant space remain invariant in the face of systematic changes to postural stability and arousal

Perceptual estimates of action-relevant space have been reported to vary dependent on postural stability and concomitant changes in arousal. These findings contribute to current theories proposing that perception may be embodied. However, systematic manipulations to postural stability have not been tested, and a causal relationship between postural stability and perceptual estimates remains to be proven. We manipulated postural stability by asking participants to stand in three differently stable postures on a force plate measuring postural sway. Participants looked at and imagined traversing wooden beams of different widths and then provided perceptual estimates of the beams’ widths. They also rated their level of arousal. Manipulation checks revealed that the different postures resulted in systematic differences in body sway. This systematic variation in postural stability was accompanied by significant differences in self-reported arousal. Yet, despite systematic differences in postural stability and levels of arousal perceptual estimates of the beams’ widths remained invariant.     

Embodying gestures: The Social Orienting Model and the study of early gestures in autism

Autistic spectrum disorders impair the ability to interact socially. Detecting and understanding their onset is not only an empirical enterprise, but also a theoretical one, often linked to studies on intersubjectivity. Different theoretical perspectives have been elaborated in the past to account for the deficit. The main purpose of this paper is to reinforce and offer empirical grounding to a recent approach, termed Social Orienting Model, by presenting the main theoretical approaches to autism and contrasting them to this view, as well as considering its possible effect on empirical research, focusing on current literature analyzing gestures in children with autism.