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This article argues that Rowan Williams' methodology cannot be fruitfully employed by others without grasping his intellectual habits and the depth of his engagement with Christian tradition. The argument is centred on the themes of ‘taking time’ and ‘making sense’, which run throughout Williams' work, and proceeds in three sections. First, ‘taking time’ implies an attitude of patient humility that frames engagement with all Williams' interlocutors. Second, ‘making sense’, as the primary work of the theologian, depends upon ‘taking time’. Third, Williams' theological style cannot be imitated without the conversion of desire that characterizes Christian discipleship as he describes it.  相似文献   

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Williams, Nietzsche, and the Meaninglessness of Immortality   总被引:2,自引:0,他引:2  
Moore  A. W. 《Mind》2006,115(458):311-330
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Anna Cros 《Argumentation》2001,15(2):191-206
The aim of this article is to show the argumentative component in the discourse of teachers. This is done on the basis of an analysis of the argumentative strategies used by teachers during the first class of a university course in order to increase their discourse efficiency. The analysis of the corpus studied shows that in such a session teachers use argumentative strategies in order to control the social distance which separates them from students. In doing so, they make a double movement, one of distancing and one of approximation, with the aim of achieving a balance which permits them to consolidate their authority in the eyes of the students and, at the same time, present an accessible and well-disposed image to them.  相似文献   

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I contend that while at least one of the arguments advanced by Bernard Williams in his paper 'Deciding To Believe' does establish that beliefs, or more precisely, judgements cannot be decided upon 'at will', the notion of truth-aimedness presupposed by that argument also, ironically, provides the key to understanding why judgements are necessarily voluntary.  相似文献   

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