The Gulf War and the Rodney King Beating: Implications of the General Conservatism and Social Dominance Perspectives

Abstract

Both general conservatism and social dominance theory require relatively strong and significant relationships among indicators of racism, support for the Persian Gulf War, and approval of police actions in the Rodney King incident. With a nonprobability sample of 131 adults from Los Angeles, significant relationships were found among these variables as predicted by both theories. However, structural equation analysis disclosed that only social dominance theory was able to give a fully acceptable account of the entire matrix of correlations among the background and attitudinal variables involved. The data indicated that political conservatism, belief in racial superiority, caste-maintenance orientation, support of the Gulf War, and approval of police behavior in the beating of Rodney King were all significantly related to and possibly driven by a person's desire for group dominance (i.e., social dominance orientation). The relatively strong and consistent relationships among these variables were considered as possible evidence of a group-based form of ideological coherence (Converse, 1964).     

Modern Racism Attitudes Among White Students: The Role of Dominance and Authoritarianism and the Mediating Effects of Racial Color-Blindness

ABSTRACT

Among 342 white college students, we examined the effects of social dominance orientation (SDO), right-wing authoritarianism (RWA), and racial color-blindness on modern racism attitudes. Structural equation modeling was used to test the indirect effects of SDO and RWA on modern racism attitudes through color-blind racial attitudes. We found strong indirect effects of SDO and RWA on modern racism through racial color-blindness. We did not find support for an alternative model, in which we tested racial color-blindness as a moderator of the effects of SDO and RWA on modern racism. Findings suggest that highly dominant and authoritarian white students endorse color-blind racial attitudes, although likely for different reasons. In turn, this predicts their modern racism attitudes. These findings indicate racial color-blindness is important to address as part of anti-racism education.     

The relation between religion and racism: The role of post-critical beliefs

The relation between religion and racism has often been studied, but summarising these studies provides a fragmented picture. Generally, American research concludes there is a positive relation, whereas research in the Low Countries concludes this relation is negative. However, the conclusions of the latter research tradition might be premature, because inaccurate religiosity measures were used. The results of this study suggest that both frequency of church attendance and belief salience are no longer significantly related to racism. Four religious attitudes are described, based on individuals inclusion or exclusion of transcendence, and preference for symbolic or literal interpretation. Orthodoxy (literal, transcendent) and External Critique (literal, non-transcendent) were significantly positively related to racism, whereas Relativism (symbolic, non-transcendent) was significantly negatively related to it. Second Naïveté (symbolic, transcendent) at first sight turned out not to be significantly related to racism. However; a path analysis—in which some important background variables such as age and education were included—suggested the existence of an indirect negative relation. Overall it looks as if the privatisation of religion has reached new heights. Thus nowadays, studies of the relation between religion and racism need to focus on the cognitive (rather than behavioural) aspects of how people deal with the religious realm.     

‘Pre‐discursive’ racism

This paper makes the case that discourse analytic approaches in social psychology are not adequate to the task of apprehending racism in its bodily, affective and pre‐symbolic dimensions. We are hence faced with a dilemma: if discursive psychology is inadequate when it comes to theorizing ‘pre‐discursive’ forms of racism, then any attempts to develop an anti‐racist strategy from such a basis will presumably exhibit the same limitations. Suggesting a rapprochement of discursive and psychoanalytic modes of analysis, I argue that Kristeva's theory of abjection provides a means of understanding racism as both historically/socially constructed and as existing at powerfully embodied, visceral and subliminal dimensions of subjectivity. Kristeva's theory of abjection provides us with an account of a ‘pre‐discursive’ (that is, a bodily, affective, pre‐symbolic) racism, a form of racism that ‘comes before words’, and that is routed through the logics of the body and its anxieties of distinction, separation and survival. This theory enables us, moreover, to join together the expulsive reactions of a racism of the body to both the personal racism of the ego and the broader discursive racisms of the prevailing social order. Moreover, it directs our attention to the fact that discourses of racism are always locked into a relationship with ‘pre‐discursive’ processes which condition and augment every discursive action, which escape the codifications of discourse and which drive the urgency of its attempts at containment. Copyright © 2006 John Wiley & Sons, Ltd.     

Authoritarianism and Social Dominance Orientation: Relationships With Various Forms of Racism

Previous research revealed that right-wing authoritarianism (RWA) and social dominance orientation (SDO) are strongly related to racism. However, this line of inquiry neglected to study these relationships for various forms of racism. In Study 1, it was found in a Flemish heterogeneous adult sample ( N = 146) that RWA and SDO bore about equally strong relationships with biological racism, symbolic racism, ethnocentrism, and aversive racism. Study 2 revealed in a heterogeneous adult sample ( N = 176), also administered in Flanders (Belgium), that RWA was positively related to both subtle and blatant prejudice, whereas SDO was positively related only to blatant prejudice. Moreover, RWA differentiates better between different types of racists composed on the basis of scores on the racism dimensions. The implications of these results for RWA- and SDO-based prejudice are discussed.     

How “dark” personality traits and perceptions come together to predict racism in Australia

This study provided initial insights into the shape of racism in Australia from the perspective of personality psychology. In this study (N = 201) racism towards Anglo-Australians and Middle-Easterners was assessed in relation to the Dark Triad traits (i.e., psychopathy, narcissism, & Machiavellianism), social dominance, authoritarianism, and perceptions of whether the world was dangerous/competitive. While the groups did not differ in the Dark Triad traits, Middle-Easterners did see the world as more dangerous and were more authoritarian than Anglo-Australians. There was evidence of an in-group/out-group bias, but this was localized to ratings of Middle-Easterners. Racism towards Anglo-Australians by Middle-Easterners appears to be mostly associated with perceiving the world as a dangerous and competitive place whereas racism in the reverse appears to be associated with perceptions of dangerous world, authoritarianism, and social dominance. Importantly, the Dark Triad traits exerted little influence in predicting racism but did predict these proximal factors suggesting those who are racist are not necessarily “evil” but, instead, have some latent biases about how they see the world that lead to racist tendencies.     

Principled ideology or racism: Why do modern racists oppose race-based social justice programs?

People who score high on modern racism scales consistently oppose reparations for race-based social injustices. Scholars debate whether this opposition reflects racism [e.g., Sears, D. O., & Henry, P. J. (2005). Over thirty years later: A contemporary look at symbolic racism. In M.P Zanna, (Ed.), Advances in experimental social psychology, Vol. 37 (pp. 95-150). San Diego, CA: Elsevier Academic Press] or a principled conservative ideology [e.g., Sniderman, P. M., & Tetlock, P. E. (1986). Symbolic racism: Problems of motive attribution in political analysis. Journal of Social Issues, 42, 129-150]. We tested these competing hypotheses by examining support for government reparations for adult survivors of childhood abuse. We manipulated whether the survivors were of European or Aboriginal heritage. Consistent with a racism hypothesis, high modern racists indicated less support for reparations when the survivors were of Aboriginal heritage than when the survivors were of European heritage. Interestingly, low modern racists supported reparations more for Aboriginal Canadian than European Canadian survivors. We discuss three explanations of the responses of low modern racists.     

The origins of symbolic racism

The theory of symbolic racism places its origins in a blend of anti-Black affect and conservative values, particularly individualism. We clarify that hypothesis, test it directly, and report several findings consistent with it. Study 1 shows that racial prejudice and general political conservatism fall into 2 separate factors, with symbolic racism loading about equally on both. Study 2 found that the anti-Black affect and individualism significantly explain symbolic racism. The best-fitting model both fuses those 2 elements into a single construct (Black individualism) and includes them separately. The effects of Black individualism on racial policy preferences are mostly mediated by symbolic racism. Study 3 shows that Black individualism is distinctively racial, with effects distinctly different from either an analogous gender individualism or race-neutral individualism.     

Intergroup threat,social dominance,and the malleability of ideology: The importance of conceptual replication

Consistent with the theory of malleable ideology, research has shown that, under intergroup threat, antiegalitarian individuals will exploit the malleable character of color blindness and strategically claim to be strong supporters of it. In three studies conducted in France, we found no support for this theory when measuring color blindness but strong support when using measures of laïcité, an ideology of secularism. Indeed, those who score low on social dominance orientation (SDO) were more likely to support laïcité than antiegalitarian individuals. However, a situational threat (Study 1), a symbolic threat experimentally induced (Study 2), and a perceived symbolic threat (Study 3) were all related to increased support for laïcité by people high in SDO, without affecting those low in SDO. Thus, laïcité is a malleable ideology that can be adopted by individuals having contrasting motivations, as color blindness in the United States. Implications for the role of exact and conceptual replications in the development of a psychological science are discussed.     

The Crystallization of Contemporary Racial Prejudice across the Lifespan

The conventional wisdom is that racial prejudice remains largely stable through adulthood. However, very little is known about the development of contemporary racial attitudes like symbolic racism. The growing crystallization of symbolic racism through the lifespan is tested using two data sets that measure the stability, consistency, and predictive validity of symbolic racism in samples ranging in age from young adults to the elderly. The results provide evidence that the crystallization of symbolic racism generally takes on a curvilinear trajectory across the lifespan, showing that it is already largely crystallized by voting age, that it continues to crystallize still further through adulthood and that it begins to decline in coherence in late adulthood. The results generally provide evidence confirming early speculations of symbolic racism theorists concerning the crystallization of symbolic racism across the lifespan and are discussed in terms of different theoretical perspectives on the relationship between aging and attitudes more generally.     

Own-Race-Absent Racism

Abstract

I propose that a distinction can be drawn between two fundamental kinds of racism: own-race-present racism and own-race-absent racism. In own-racepresent racism, the race of the racist figures as a term in her racist thinking; in own-race-absent racism it does not. While own-race-present racism might conform readily to commonsense understandings of racism, own-race-absent racism less clearly does. I provide evidence that these two kinds are there to be identified and raise considerations regarding the benefits, both theoretical and practical, of adopting the less-obvious concept of own-race-absent racism.     

Values and Beliefs of Vegetarians and Omnivores

Abstract

Following the claim by some anthropologists and sociologists that 1 symbolic meaning of meat is a preference for hierarchical domination (C. J. Adams, 1990; N. Fiddes, 1989; D. D. Heisley, 1990; J. Twigg, 1983), the authors compared the values and beliefs of vegetarians and omnivores in 2 studies conducted in New Zealand. They compared the full range of vegetarians and omnivores on right-wing authoritarianism, social dominance orientation, human values, and consumption values. The participants tending toward omnivorism differed from those leaning toward veganism and vegetarianism in 2 principal ways: The omnivores (a) were more likely to endorse hierarchical domination and (b) placed less importance on emotional states. Accordingly, the acceptance or rejection of meat co-varied with the acceptance or rejection of the values associated with meat; that finding suggests that individuals consume meat and embrace its symbolism in ways consistent with their self-definitions.     

Assessment and Intervention with Black-White Multiracial Couples

SUMMARY

Effective therapy with Black-White multiracial couples begins with therapist work on self attitudes and with sensitive assessment of the ways racism and race may or may not be connected to a couple's problems. We suggest ways to begin to explore self attitudes and suggest basic assessment questions for work with Black-White couples. In addition, we point out important clinical issues that may come up for Black-White couples in the areas of social support/social network, parenting, and grief.     

On White Ignorance,White Shame,and Other Pitfalls in Critical Philosophy of Race

This article examines Samantha Vice's essay ‘How Do I Live in This Strange Place?’ (2010), which sparked a storm of controversy in South Africa, as a starting point for interrogating understandings of whiteness and racism that are dominant in critical philosophy of race. I argue that a significant body of philosophical scholarship on whiteness in general and by white scholars in particular obfuscates the structural dimension of racism. The moralisation of racism that often permeates philosophical scholarship reproduces colourblind logics, which provide individualistic explanations for structural problems, thereby sustaining white dominance. In the process, I show that notions of white guilt, white habits, white ignorance, white invisibility, white privilege, and white shame as they are theorised in much critical philosophy of race share a crucial limitation: they minimise white people's active interest in reproducing the racist status quo. Studies, such as Vice's, that frame racism as a moral dilemma while silencing its institutionalisation and the central cause for its existence and longevity – that is, white people's investment in maintaining economic, political, and symbolic power – further naturalise white supremacy.     

Organization Personality Perceptions and Attraction: The role of social identity consciousness

The current study explores the theory of symbolic attraction. The theory suggests that social identity consciousness moderates the relationship between symbolic inferences between organizations and attraction to those organizations. The study explored the two dimensions of social identity consciousness (i.e., social adjustment concern and value expression concern) as moderators of the relationship between organization personality perceptions (i.e., boy scout, innovativeness, dominance, style, and thrift) and organization attraction. The results of the study suggest that value expression concern moderates the relationships between boy scout, innovativeness, style, and thrift perceptions and attraction such that the relationships between these variables are stronger among those high on value expression concern. There was no support for social adjustment concern as a moderator of these relationships.     

Social dominance orientation and opinions about what is America's most serious social problem

This study tested whether a measure of Social Dominance Orientation was associated with opinions about America's most serious social problem. 150 undergraduates enrolled in social problems classes responded to the 14-item scale and to an open-ended question, "In your opinion, what is the most serious social problem in our country today?". Analysis shows that mean scale scores differed significantly across social problem responses. Correspondence analysis, plotting association between scale scores and social problem responses, was interpreted as support for social dominance theory. Higher scale scores were associated with problems of crime and negative values and lower scores with problems of education and racism.     

Exposure to Television Portrayals of Latinos: The Implications of Aversive Racism and Social Identity Theory

Although research suggests that manifestations of blatant racism are on the decline, findings additionally demonstrate that subtle racism remains prevalent when contexts provide sufficient ambiguity for the expressions to go unnoticed. Notably, studies examining these outcomes have typically been confined to intergroup contexts, despite the fact that mediated contact may yield parallel responses. The present investigation examines this relationship by applying aversive racism and social identity theory assumptions to assess the influence of exposure to television depictions of Latinos, on White viewers’ judgments. Results cautiously reveal that racial identification and media ambiguity affect both viewers’ evaluations of target racial/ethnic out‐group members as well as in‐group esteem.     

Is Affirmation the Cure? Self-Affirmation and European-Americans’ Perception of Systemic Racism

Abstract

Racial-ethnic gaps in perception of racism are persistent in the United States, perhaps because the acknowledgement of racism is threatening to European Americans. Supporting this argument, preliminary research indicates that self-affirmation boosts European Americans’ perception of racism and reduces the gap between European and Hispanic Americans’ perception of racism. Although promising, these studies were limited by relatively low statistical power and no subsequent studies have assessed their robustness. We conducted 3 pre-registered experiments testing the effect of self-affirmation on perception of racism. Surprisingly, self-affirmation failed to increase European Americans’ perception of racism (Study 1–3). Further, self-affirmation failed to reduce the gap between European and African Americans’ perception of racism (Study 3). Our results challenge the notion that self-affirmation reliably alters perception of racism. Discussion highlights methodological, cultural, and historical differences between studies that may explain discrepancies in results.     

The Role of Threat in Attitudes Toward Affirmative Action and Its Beneficiaries1

This set of two studies employed the integrated threat theory to examine attitudes toward affirmative action (AA). The first study found that opposition to the policy of AA was predicted by realistic threats, symbolic threats, and personal relevance; while attitudes toward the beneficiaries of AA were predicted by three of the four threat variables (symbolic threats, intergroup anxiety, and negative stereotypes), and in‐group identity. The second study replicated and expanded on the first study and found that the effects of several individual‐difference variables (racism, anti‐Black affect, and political conservatism) on opposition to AA were mediated by three of the threats in the integrated threat theory (realistic threats, symbolic threats, and negative stereotypes). The implications of the results are discussed.     

The role of ingroup threat and conservative ideologies on prejudice against immigrants in two samples of Italian adults

This research investigated the relationship among perception of ingroup threats (realistic and symbolic), conservative ideologies (social dominance orientation [SDO] and right-wing authoritarianism [RWA]), and prejudice against immigrants. Data were collected with a cross-sectional design in two samples: non-student Italian adults (n = 223) and healthcare professionals (n = 679). Results were similar in both samples and indicated that symbolic and realistic threats, as well as SDO and RWA, positively and significantly predicted anti-immigrant prejudice. Moreover, the model considering SDO and RWA as mediators of threats’ effects on prejudice showed a better fit than the model in which ingroup threats mediated the effects of SDO and RWA on prejudice against immigrants. Accordingly, SDO and RWA partially mediated the effect of both symbolic and realistic threats, which maintained a significant effect on prejudice against immigrants, however.