共查询到20条相似文献,搜索用时 62 毫秒
1.
Enactive appraisal 总被引:1,自引:0,他引:1
Giovanna Colombetti 《Phenomenology and the Cognitive Sciences》2007,6(4):527-546
Emotion theorists tend to separate “arousal” and other bodily events such as “actions” from the evaluative component of emotion
known as “appraisal.” This separation, I argue, implies phenomenologically implausible accounts of emotion elicitation and
personhood. As an alternative, I attempt a reconceptualization of the notion of appraisal within the so-called “enactive approach.”
I argue that appraisal is constituted by arousal and action, and I show how this view relates to an embodied and affective
notion of personhood.
相似文献
Giovanna ColombettiEmail: |
2.
Beyond Co-Existence to Mutual Influence: An Interdisciplinary Method for Psychoanalysis and Religion
Amy Bentley Lamborn 《Journal of religion and health》2007,46(4):516-526
As the disciplines of psychoanalysis and religion find themselves in a heightened cross-disciplinary context, issues of methodology
remain at the forefront. This article constructs an interdisciplinary method based on the image of psychoanalysis and religion
as neighbors who border along an “intimate edge”—a space of simultaneously overlapping, yet distinct concern. Using what is
termed a “hermeneutic of mischievousness,” this method maintains an interpretive location for that which preserves, transgresses,
and transcends the disciplinary boundaries. The article concludes with a brief application of the method to the relationship
between the “analytic third” and Christian trinitarian theology.
Amy Bentley Lamborn is a PhD candidate in the Program in Psychiatry and Religion at Union Theological Seminary, New York City. She is also a resident in the psychoanalytic training program at the Blanton-Peale Institute. An Episcopal priest, she has served parishes in Indiana and New York and has worked as a chaplain in both mental health and hospice settings. 相似文献
Amy Bentley LambornEmail: |
Amy Bentley Lamborn is a PhD candidate in the Program in Psychiatry and Religion at Union Theological Seminary, New York City. She is also a resident in the psychoanalytic training program at the Blanton-Peale Institute. An Episcopal priest, she has served parishes in Indiana and New York and has worked as a chaplain in both mental health and hospice settings. 相似文献
3.
This article examines the common-sense and methodical ways in which “the citizen” is produced and enrolled as an active participant
in “sustainable” regional planning. Using Membership Categorization Analysis, we explicate how the categorization procedures
in the Foreword of a draft regional planning policy interactionally produce the identity of “the citizen” and “civic values
and obligations” in relation to geographic place and institutional categories. Furthermore, we show how positioning practices
establish a relationship between authors (government) and readers (citizens) where both are ascribed with the same moral values
and obligations toward the region. Hence, “the citizen” as an active participant in “sustainable” regional planning is viewed
as a practical accomplishment that is underpinned by a normative morality associated with the task of producing orderliness
in “text-in-interaction.”
相似文献
Barbara AdkinsEmail: |
4.
David Braun 《Philosophical Studies》2008,141(2):243-262
I criticized Jeffrey King’s theory of complex demonstratives in “Problems for a Quantificational Theory of Complex Demonstratives.”
King replied in “Complex Demonstratives as Quantifiers: Objections and Replies.” I here comment on some of King’s replies.
相似文献
David BraunEmail: |
5.
Daniel E. Flage 《Philosophia》2009,37(3):379-380
This note is a reply to some of Giovanni Grandi’s comments on my paper “Berkeley’s Contingent Necessities.”
相似文献
Daniel E. FlageEmail: |
6.
Mathematizing phenomenology 总被引:1,自引:0,他引:1
Jeffrey Yoshimi 《Phenomenology and the Cognitive Sciences》2007,6(3):271-291
Husserl is well known for his critique of the “mathematizing tendencies” of modern science, and is particularly emphatic that
mathematics and phenomenology are distinct and in some sense incompatible. But Husserl himself uses mathematical methods in
phenomenology. In the first half of the paper I give a detailed analysis of this tension, showing how those Husserlian doctrines
which seem to speak against application of mathematics to phenomenology do not in fact do so. In the second half of the paper
I focus on a particular example of Husserl’s “mathematized phenomenology”: his use of concepts from what is today called dynamical
systems theory.
相似文献
Jeffrey YoshimiEmail: |
7.
In this article we defend the inferential view of scientific models and idealisation. Models are seen as “inferential prostheses”
(instruments for surrogative reasoning) construed by means of an idealisation-concretisation process, which we essentially
understand as a kind of counterfactual deformation procedure (also analysed in inferential terms). The value of scientific
representation is understood in terms not only of the success of the inferential outcomes arrived at with its help, but also
of the heuristic power of representation and their capacity to correct and improve our models. This provides us with an argument
against Sugden’s account of credible models: the likelihood or realisticness (their “credibility”) is not always a good measure
of their acceptability. As opposed to “credibility” we propose the notion of “enlightening”, which is the capacity of giving
us understanding in the sense of an inferential ability.
相似文献
Xavier de Donato RodríguezEmail: |
Jesús Zamora Bonilla (Corresponding author)Email: |
8.
J. Angelo Corlett 《Journal of Academic Ethics》2008,6(3):205-209
This paper amounts to a reply to Professor Donald G. Brown’s thoughtful comment on my “Ethical Issues in Journal Peer-Review”,
which appeared in this journal.
相似文献
J. Angelo CorlettEmail: |
9.
Over the past three decades, research on the social dimensions of emotions has grown exponentially, particularly in the area
of “emotion management.” In this project, we will attempt to add to this body of research by studying the social aspects of
labeling or “instantiating” feelings. The data for the project come from televised red-carpet interviews conducted with celebrities
immediately prior to awards ceremonies. By focusing on the generic aspects of the emotional claims-making put forth by interviewers
and interviewees, we demonstrate how the labeling of emotions is an interpretive, interactive task.
相似文献
Kerry O. FerrisEmail: |
10.
Stacy Lee Burns 《Human Studies》2009,32(2):109-131
This paper examines the intersection of technical law and common sense reasoning in small claims arbitration, a distinctive
and increasingly prevalent kind of legal work. Following (Garfinkel, Ethnomethodology’s program: Working out Durkheim’s aphorism, 2002), the study explores the “reform of technical reason” and what a “just outcome” means by focusing on the arbitration of actual
small claims cases and how technical-legal and non-technical/informal resources are brought into alignment to produce dispute
resolution. The arbitrator elicits discussions that establish consensual and commonplace formulations of “the case,” formulations
that foreshadow its disposition as technical matters of law. The research demonstrates how formal structures of equity, evenhandedness,
and decisions without bias have their production in vivo, and how a just and fair course becomes a “just outcome.”
相似文献
Stacy Lee BurnsEmail: |
11.
This Husserlian transcendental-phenomenological investigation of interkinaesthetic affectivity first clarifies the sense of
affectivity that is at stake here, then shows how Husserl’s distinctive approach to kinaesthetic experience provides evidential
access to the interkinaesthetic field. After describing several structures of interkinaesthetic-affective experience, I indicate
how a Husserlian critique of the presupposition that we are “psychophysical” entities might suggest a more inclusive approach
to a biosocial plenum that includes all metabolic life.
相似文献
Elizabeth A. BehnkeEmail: |
12.
Michael Davis 《Philosophia》2009,37(2):211-225
Though this paper is mostly about a sense of “profession” common in much of the West, it explains how the term might apply
in any country (especially how the profession of engineering differs from the function, discipline, and occupation of engineering).
To do that, I have to explain the connection between “profession” (in my preferred sense) and another hard-to-translate term,
“code of ethics” (in the sense it has in the expression “code of engineering ethics”). To understand engineering (or any other
occupation) as a profession is to adopt a certain conception of it, one neither old nor (yet) universal. With that conception
in hand, it should be possible for social science to answer the question posed in the title.
相似文献
Michael DavisEmail: |
13.
Phillip Montague 《Philosophia》2009,37(1):125-131
This paper is a rejoinder to Thaddeus Metz’s article “Censure Theory Still Best Accounts for Punishment of the Guilty: Reply
to Montague.” In his article, Metz attempts to answer objections to censure theory that I had raised previously. I argue in
my rejoinder that Metz’s defense of censure theory remains seriously problematic despite what he says in his reply.
相似文献
Phillip MontagueEmail: |
14.
Imtiaz Moosa 《Ethical Theory and Moral Practice》2007,10(2):159-182
In this article (1) I extract from Brentano’s works (three) formal arguments against “genealogical explanations” of ethical
claims. Such explanation can also be designated as “naturalism” (not his appellation); (2) I counter these arguments, by showing
how genealogical explanations of even apodictic moral claims are logically possible (albeit only if certain unlikely, stringent
conditions are met); (3) I show how Nietzsche’s ethics meets these stringent conditions, but evolutionary ethics does not.
My more general thesis is that naturalism and intuitionism in ethics need not be mutually incompatible.
相似文献
Imtiaz MoosaEmail: |
15.
Gregory Landini 《Axiomathes》2009,19(2):115-142
This is a critical discussion of Nino B. Cocchiarella’s book “Formal Ontology and Conceptual Realism.” It focuses on paradoxes
of hyperintensionality that may arise in formal systems of intensional logic.
相似文献
Gregory LandiniEmail: |
16.
John J. Drummond 《Phenomenology and the Cognitive Sciences》2008,7(1):35-49
This paper distinguishes between two senses of the term “phenomenology”: a narrow sense (drawn from Nagel) and a broader sense
(drawn from Husserl). It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology
cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds
by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it
notes the correlation between the phenomenal and intentional differences belonging to these experiences. The paper concludes
with some reflections on how the focus on the broader sense of “phenomenology” serves to provide a more precise sense of what
we might mean by “moral phenomenology.”
相似文献
John J. DrummondEmail: |
17.
In this introduction we discuss the motivation behind the workshop “Towards a New Epistemology of Mathematics” of which this
special issue constitutes the proceedings. We elaborate on historical and empirical aspects of the desired new epistemology,
connect it to the public image of mathematics, and give a summary and an introduction to the contributions to this issue.
相似文献
Bernd BuldtEmail: |
Benedikt L?we (Corresponding author)Email: |
Thomas MüllerEmail: |
18.
Markus Knauff 《Topoi》2007,26(1):19-36
The aim of this article is to strengthen links between cognitive brain research and formal logic. The work covers three fundamental
sorts of logical inferences: reasoning in the propositional calculus, i.e. inferences with the conditional “if...then”, reasoning
in the predicate calculus, i.e. inferences based on quantifiers such as “all”, “some”, “none”, and reasoning with n-place
relations. Studies with brain-damaged patients and neuroimaging experiments indicate that such logical inferences are implemented
in overlapping but different bilateral cortical networks, including parts of the fronto-temporal cortex, the posterior parietal
cortex, and the visual cortices. I argue that these findings show that we do not use a single deterministic strategy for solving
logical reasoning problems. This account resolves many disputes about how humans reason logically and why we sometimes deviate
from the norms of formal logic.
相似文献
Markus KnauffEmail: |
19.
Lisa M. Cataldo 《Journal of religion and health》2007,46(4):527-540
Kohut proposed that the narcissistic personality could be transformed in the therapeutic environment by an empathic approach
on the part of the analyst. Within the analytic setting, specific transference phenomena arise spontaneously, allowing the
analysand to confront infantile grandiose fantasies and unresolved narcissistic wounds. Using the story of the life of St.
Francis of Assisi, this paper illustrates how religious experience––specifically the ongoing encounter with a transcendent
other––can provide the “therapeutic” milieu in which the mirroring, idealizing, and twinship transferences described by Kohut
can arise, and within which pathological narcissism can be transformed into the “cosmic narcissism” of the healthy personality.
相似文献
Lisa M. CataldoEmail: |
20.
Wolfgang Fasching 《Continental Philosophy Review》2009,42(2):131-148
In this paper I discuss the nature of the “I” (or “self”) and whether it is presupposed by the very existence of conscious experiences (as that which “has” them) or whether it is, instead, in some way constituted by them. I argue for the former view and try to show that the very nature of experience implies a non-constituted synchronic
and diachronic transcendence of the experiencing “I” with regard to its experiences, an “I” which defies any objective characterization.
Finally I suggest that the self, though irreducible to inter-experiential relations, is not a “separately existing entity”,
but should be conceived of as a dimension, namely the dimension of first-personal manifestation of the experiences.
相似文献
Wolfgang FaschingEmail: |