Poverty in developing nations: a cross‐cultural attributional analysis

A survey of anti‐poverty activists and non‐activists in Canada and the Philippines was conducted to assess their beliefs about the causes of poverty in developing nations. Principal components analysis revealed that the respondents' poverty attributions could be distinguished along five main dimensions: exploitation, characterological weaknesses of the poor, natural causes, conflict, and poor government. Group breakdowns revealed several significant differences related to respondents' countries of residence and social ideologies. A path analysis suggested that attributions fully mediated the relationship between social ideology and participation in anti‐poverty activism. Copyright © 1999 John Wiley & Sons, Ltd.     

Social psychology of Making Poverty History: Motivating anti‐poverty action in Australia

The Millennium Development Goals (MDGs) represent the first global, tractable effort to combat world poverty and preventable disease. The success of the MDGs, however, depends critically upon the support of the people who do not themselves experience the disadvantage: That is, the people and governments of developed countries. In this paper it is argued that the solution to combating poverty and preventable disease in developing nations lies in creating sufficient political will among people in developed countries such as Australia. The authors draw on social psychological insights to explore ways to inspire social and political action in support of the anti‐poverty cause. Taking a social identity perspective, the role is reviewed of three key variables in promoting anti‐poverty action: (a) the presence of meaningful social identities that prescribe action, (b) motivating group emotions, and (c) group efficacy beliefs. A method is described that crystallises these three elements to boost commitment to the anti‐poverty cause. The paper concludes by arguing for the importance of meaningful group memberships in motivating social and political action to make poverty history for people in developing countries.     

The relationship among self-efficacy, negative self-referent cognitions, and social anxiety in children: a multiple mediator model

Evidence suggests that general self-efficacy, an individual's beliefs about his global abilities, and social self-efficacy, an individual's beliefs in his ability to navigate social situations, are strongly connected to levels of social anxiety. Negative self-statements, also known as negative self-referent cognitions, have also been linked with levels of social anxiety. Although self-efficacy and negative self-statements have been shown to be important variables in the phenomenology and maintenance of social anxiety in children, they have yet to be examined in conjunction with one another. The purpose of this study was to examine the relationship between negative self-referent cognitions and self-efficacy and to examine both general self-efficacy and social self-efficacy as mediator variables in the relationship between negative self-statements and social anxiety. Results were based on a sample of 126 children ages 11 to 14 years. A significant association between negative self-statements and both general self-efficacy and social self-efficacy was established. Results also indicated that general self-efficacy fully mediated the relationship between negative self-statements and social anxiety; however, contrary to hypotheses, social self-efficacy did not mediate the relationship between negative self-statements and social anxiety. Implications and future recommendations are discussed.     

中学生知识学习观研究

采用自编的《中学生知识学习观量表》,探讨了中学生知识学习观的现状和特点。结果表明:(1)中学生的知识学习观在总体上还是建设性的;(2)不同性别、文理科学生在知识学习观各维度上存在显著差异;(3)初中生的知识学习观比高中生的知识学习观更具建构性;(4)不同成绩水平的学生在知识学习观各维度上存在显著的差异,知识学习过程观、知识价值观、知识学习态度观是中学生学习成绩的有效预测变量。     

Resilience in Children of Poverty

Most studies reviewed show that poverty has a negative impact on school success and the social and emotional functioning of learners in schools. Students' personal beliefs about their capabilities were found to influence their motivation and learning in schools. However, some children reared in poverty can become notably resilient and adaptive.     

The Contradictions of Caring: Social Workers,Teachers, and Attributions for Poverty and Welfare Reform

This paper examines the attitudes toward poverty and welfare reform of a sample of social workers and inner‐city school teachers. More specifically, it focuses on the impact of poverty attributions on attitudes toward welfare reform among members of this sample. There is a mystery about attitudes toward welfare reform that the paper attempts to explain. These social workers and teachers rejected most of the 1996 changes to welfare, but they were surprisingly positive about the impact these reforms have on the families with whom they work. This contradictory set of beliefs is explained as a function of the family‐oriented view of poverty that is peculiar to this group.     

Beliefs about the causes of poverty in parents and adolescents experiencing economic disadvantage in Hong Kong

Over 2 consecutive years, parents and their adolescent children from 199 poor families in Hong Kong responded to the Chinese Perceived Causes of Poverty Scale, which assesses beliefs about the causes of poverty. The author abstracted 4 factors from the scale. Analyses showed that these factors (personal problems, exploitation, lack of opportunity, fate) were stable across time and across different samples. The author also found related subscales to be internally consistent. Regarding the effects of time, adolescents had weaker endorsement of the belief that poverty is caused by the personal problems of poor people over time. The author found parent-adolescent differences (parents vs. adolescents) and parental differences (fathers vs. mothers) regarding beliefs about the causes of poverty in terms of personal problems of poor people, exploitation, and fate.     

Beliefs About Poverty and Inequality: Du Bois and Ethnic Differences Among Catholics

Poverty is among the most challenging social problems in the United States today, and beliefs about the government's role in reducing inequality and raising living standards for the poor are critical to alleviating poverty and its consequences. Du Bois recognized the complex challenges associated with poverty and was ahead of his time in pointing to ethnicity and religion as fundamental to creating change and alleviating poverty. Du Bois’ ideas continue to be relevant today, including for understanding ethnic differences among Catholics in attitudes toward poverty, which are likely changing given the growth of the Latino population. In the spirit of Du Bois’ seminal research, I compare Latino and non-Latino Catholic attitudes toward poverty and inequality using the 2021 General Social Survey. Findings document critical differences among Catholics in beliefs about poverty and inequality and highlight the interdependent role of religion, ethnicity, and demographics (e.g., age, gender, socioeconomic status [SES]) in shaping attitudes.     

亲子关系对贫困儿童问题行为的影响

以247名贫困儿童为被试进行问卷调查,构建家庭社会经济地位和亲子关系对贫困儿童问题行为的多重中介模型,得到抑郁、自我控制的中介作用。结果显示,亲子关系和社会经济地位分别通过中介路径影响贫困儿童问题行为,与亲子关系有关的中介路径为91.25%,与抑郁有关的中介效应为57.60%,与自我控制有关的中介效应为57.15%. 结论：良好的亲子关系或成为贫困儿童的保护因子;应关注贫困儿童心理健康,增加有效心理疏导机制;注重培养贫困儿童的自我控制能力。     

Understanding the Relationship between Poverty and Children’s Mental Health in Poverty-Stricken Area of China: Social Causation or Social Selection?

This study aimed to explore the relationship between poverty and children’s mental health in the social context of China. Data were consisted of 1314 children, which were collected with a multi-stage cluster random sampling method in Xiushui, a typical poverty city in China. Structural equation modeling was adopted to test the hypothesized model. Results showed that both social causation model and social selection model could explain the relationship between poverty and children’s mental health in Mainland China. The implications of these findings on theory and social work services were also discussed.     

Gender moderates the impact of need for structure on social beliefs: implications for ethnocentrism and authoritarianism

The present research examines the interplay between individual differences in need for structure, social beliefs, and gender. It is well documented that need for structure, that is, a preference for structure and simplicity in one's thinking, predicts authoritarianism and ethnocentrism. Further, women tend to score lower in authoritarianism and ethnocentrism than men. Although there seem to be no gender differences in need for structure, the present research hypothesizes that the association between need for structure and social beliefs is stronger for men than for women. This hypothesis comes from the observation that, all else being equal, men tend to think more about the domain of beliefs such as authoritarianism and ethnocentrism, which should strengthen the relationship between men's cognitive needs and their social beliefs. The hypothesis is also motivated by the finding that, more than men, women often give priority to caring and compassion when forming beliefs about outgroups. This should weaken the link between women's cognitive needs and their social beliefs. Three studies conducted in the USA (n = 398) and one study conducted in Germany (n = 112) examined whether gender moderated the influence of need for structure on authoritarianism and racism. Using a variety of measures, need for structure predicted authoritarianism and racism for men, but not for women. The discussion focuses on the implications of the present findings for the relationship between cognitive orientations and social beliefs. It is argued that research on cognitive orientation and social beliefs needs to take gender into account to improve its accuracy of prediction.     

Gender Differences in Ways of Knowing: The Context Dependence of the Attitudes Toward Thinking and Learning Survey

In this article we challenge the notion of stable, gender-related differences in the way people acquire and process information, with men more likely to utilize separate knowing and women connected knowing. An alternative analysis highlights malleability and the importance of social context in determining knowing style. We examined the responses of 186 women and 81 men on the Attitudes Toward Thinking and Learning Survey (ATTLS; Galotti, Clinchy, Ainsworth, Lavin, & Mansfield, 1999) across 3 contexts. Results revealed that both men and women were more likely to use connected knowing in the context of similar in-groups compared to the context of dissimilar out-groups. Gender differences were only apparent where gender was made salient. Our data support an analysis of ways of knowing as flexible and context dependent and question the notion that knowing is intrinsically related to gender.     

Lay Beliefs About Developing Countries in Relation to Helping Behaviors

ABSTRACT

We study the beliefs in a developed country about the attribution of responsibility for the situation in developing countries, in relation to helping behaviors and level of commitment. Two samples were used: one for the synthesis of knowledge (N = 527) and a second for the synthesis of beliefs (N = 287). From the results, we analyze the synthesis of beliefs and obtain the structure of beliefs. The synthesis of beliefs sample was made up of 137 individuals who help developing countries and 150 who do not. ANOVAs show that developed countries activate three implicit theories as beliefs to explain poverty in developing countries. Attribution external to the actor is more significant at higher levels of commitment to help. The implications for social communication campaigns in the developed world are discussed.     

Perceived versus reported social referent approval and romantic relationship commitment and persistence

The current study examined social network influence processes on romantic relationship outcomes by obtaining the reported opinions of social referents as well as romantic relationship members’ perceptions of social network members’ opinions. Participants were 254 (151 women) college students from the United States involved in romantic relationships along with a male and female friend who all completed surveys regarding the participants’ romantic relationship. This work demonstrated that perceived normative beliefs of social network members significantly mediated the effects of reported social network approval on relationship commitment. Participants’ reports of relationship commitment were found to mediate the effect of subjective norms on relationship persistence. Along with network members’ relationship approval, participants’ satisfaction was found to predict participants’ normative beliefs.     

The Psychiatrization of Poverty: Rethinking the Mental Health–Poverty Nexus

The positive association between ‘mental illness’ and poverty is one of the most well established in psychiatric epidemiology. Yet, there is little conclusive evidence about the nature of this relationship. Generally, explanations revolve around the idea of a vicious cycle, where poverty may cause mental ill health, and mental ill health may lead to poverty. Problematically, much of the literature overlooks the historical, social, political, and cultural trajectories of constructions of both poverty and ‘mental illness’. Laudable attempts to explore the social determinants of mental health sometimes take recourse to using and reifying psychiatric diagnostic categories that individualize distress and work to psychiatrically reconfigure ‘symptoms’ of oppression, poverty, and inequality as ‘symptoms’ of ‘mental illness’. This raises the paradoxical issue that the very tools that are used to research the relationship between poverty and mental health may prevent recognition of the complexity of that relationship. Looking at the mental health–poverty nexus through a lens of psychiatrization (intersecting with medicalization, pathologization, and psychologization), this paper recognizes the need for radically different tools to trace the messiness of the multiple relationships between poverty and distress. It also implies radically different interventions into mental health and poverty that recognize the landscapes in which lived realities of poverty are embedded, the political economy of psychiatric diagnostic and prescribing practices, and ultimately to address the systemic causes of poverty and inequality.     

Accidentally True Beliefs and the Williamsonian Mental State of Knowing

In this paper, I will explore some philosophical implications of Williamson’s thesis that knowing is a state of mind (KSM). Using the fake barn case, I will introduce a way to evaluate Williamson’s KSM thesis and determine whether the Williamsonian mental state of knowing can be plausibly distinguished from certain other similar but epistemologically distinctive states of mind (i.e., accidentally true beliefs). Then, some tentative externalist accounts of the supposed differences between the Williamsonian mental state of knowing and accidentally true beliefs will be critically assessed, implying that the evaluated traditional versions of externalism in semantics and epistemology do not fit well with Williamson’s KSM thesis. Ultimately, I suggest that the extended-mind or extended-knower approach may be more promising, which indicates that active externalism would be called for by Williamson’s KSM thesis.     

Poverty and experiences of social devaluation: a qualitative interview study of 25 long-standing recipients of social security payments

The purpose of this study is to explore experiences of social devaluation among people living in poverty. Twenty-five long-standing recipients of social security payments living in a city in Norway were interviewed. Most felt that people in their environment held low opinions of them regarding issues related to personality and moral integrity. Several factors play a role in the formation of such beliefs or assumptions: (a) impressions of prevailing views of the social category "the poor" and observations concerning devaluation of that category; (b) knowledge others are assumed to possess of the respondents' financial predicament; (c) perception of own social situation; (d) undesired behavior that signals low social status and low esteem; (e) actions by others that signal devaluation. Social devaluation is also experienced at the affective level: the sense of shame and guilt is widespread.     

Religious affiliation and social commitment as determinants of moral attitudes in the prevention of AIDS or the fight against poverty.

The present study is an analysis of the effect of religious affiliation and social commitment on moral attitudes in the fight against acquired immunodeficiency syndrome (AIDS) or the fight against poverty. French citizens (N = 284) who either belonged to the Roman Catholic church or were without religious affiliation, who were committed to the prevention of AIDS or to the fight against poverty, completed a 9-item scale drawn from R. C. Katz, J. Santman, and P. Lonero's (1994) Morally Debatable Behaviors Scale-Revised. Results indicated that the responses were significantly affected by the religious affiliation and beliefs of respondents: Roman Catholics expressed less moral tolerance than nonreligious respondents. An interaction between commitment and religious belief showed that Roman Catholics committed to the fight against AIDS were less tolerant of illegal conduct than those committed to the fight against poverty, whereas no difference appeared between nonreligious respondents. No gender effect appeared.     

社会建构主义心理学：“反实在论”还是“实在论”？

“反实在论”与“实在论”之争是当前有关社会建构主义心理学争论的核心。批判者指责社会建构主义心理学是“反实在论”,社会建构主义者则竭力澄清自己的“实在论”立场。该文认为：社会建构主义是一个芜杂的思想体系,任何一种简单的结论都难免失之武断,妨碍对它进一步的认识和理解;把握社会建构主义关键在于对“现实”的理解,社会建构主义的“现实”是统一了主客体的生活的现实,它对主客关系的超越对现代心理学具有重要的方法论意义;对于实在论者,了解实在论特有的问题和局限性,有助于更加理性地认识和参与这场争论。