自由与秩序问题的宗教阐释

在推崇科学理性的时代 ,在遭到启蒙思想家猛烈抨击之后 ,宗教并没有销声匿迹。在现代社会与政治哲学的视野中 ,宗教重又受到关注 .在解读现代社会与政治哲学典籍基础上 ,针对中国社会转型诱发的社会秩序问题 ,作者提出了自由与秩序难题的宗教阐释。认为 :如果处理得当 ,在社会秩序的重建过程中 ,宗教完全可能发挥建设性的作用。     

Understanding consumption within a care home: an interpretation of George's experiences of life and death

• We are witnessing perhaps the most important shift in the history of mankind – the rapid ageing of the earth's population. This trend raises such issues as elderly care giving and living arrangements in old age. By virtue, the author suggests that managing service provision for elderly consumers within care homes is going to become an increasingly important issue as more consumers live longer and require care. Moreover, given the paucity of literature related to elderly consumers' understandings of such institutions this research aims to illuminate and distil this issue. Based on interpretive methods the author reveals that elderly consumers such as George actively consume life and death related experiences in order to create a meaningful existence within the context of a care home.

Copyright © 2009 John Wiley & Sons, Ltd.     

The Perennial Freud: Method versus Myth and the Mischief of Freud Bashers

Nowadays Freud bashing is not only à la mode, in certain circles it has become de rigueur. Once a name of respect, Freud has become a name of ridicule. But like any scientific method, body of knowledge, and therapeutic procedure, psychoanalysis should be subjected to critical scrutiny. The recent crop of hostile Freud critics may have filled a vacuum left for decades by a psychoanalytic establishment which, like the Church of yesteryear, shunned all forms of criticism intramural and extramural. A central guiding idea of this essay is the distinction between the psychoanalytic method and psychoanalytic doctrines, hypotheses, and theories. This distinction has been invariably confused by both Freud's adherents and Freud's attackers. Moreover, arguments ad rem have been conflated with arguments ad hominem. A socially responsible criticism must seek to be constructive and not merely destructive. It is the latter course that was taken by the various hostile critics that came to be labeled as Freud bashers. The time has come to take a stand against the more egregious attacks on Freud and the psychoanalytic method.     

Reacting to reactance: An Interpersonal interpretation of the need for freedom

This study was designed to investigate the conditions under which the negative consequences of social influence attempts can be mitigated by freedom-affirming interventions. Eighty-eight high school girls received an influence message, presumably written by a co-worker, containing either a threat or a promise. In addition, subjects were or were not given a choice option as to mode of compliance, if they chose to comply with the message. In half the cases, the Interpersonal condition, subjects received their choice/no choice option from their co-worker; in the other half of the cases, the Noninterpersonal condition, subjects were assigned the choice/no choice option by a random event unknown to the influencing agent. As anticipated, in the Interpersonal as compared to the Noninterpersonal condition, (a) threats produced greater compliance when a choice was offered than when it was not, and (b) promises and threats were more equivalent in gaining compliance when a choice was offered than when it was not. These results, which suggest that in a social setting individuals' concerns about freedom are interpersonally motivated, are discussed in terms of their relation to and implications for reactance theory.     

The last of life: psychological reflections on old age and death

A long-retired psychoanalyst considers his old age and bereavement and the brief span of life remaining. The greater imminence of death now than at any earlier time in life calls for more than currently available satisfactions, however rewarding they may be. Seeing life as a whole is now a possibility, while the death of his wife reveals more than ever their interrelatedness as a pair and strengthens the hope of continuity.     

Freud and the figure of Moses: the Moses of Freud.

Moses was a lifelong preoccupation of Freud, representing a double and idealized self and object. Freud identified with different aspects of Moses during different periods of development, from concrete hero to abstract ideal. He turned to Moses in the concluding phase of his relationship with Fliess and his self-analysis, and then at other times of crisis. The Moses recreated by Freud is important to the evolution of the concepts of the superego, and his Moses studies simultaneously illuminate the developmental significance of internalization, identification, and abstract symbolic thought. Latently autobiographical, the Moses motif is related to the analysis of unconscious conflict and trauma and to issues of Jewish identity and analytic ideals.     

The interpretation of life experience and well-being: the sample case of relocation.

Social psychological theories of the self postulate mechanisms through which individuals interpret their life experiences to ensure positive self-evaluation. This framework was applied to a sample of aging women (N = 120, M age = 74.9 years) who had experienced community relocation. The authors measured their reasons for moving (push factors), reasons for selecting the new setting, (pull factors), and interpretive mechanisms, including how they compared with others in their new setting, how they were viewed by significant others following the move, how their behaviors changed following relocation, and whether the above evaluations occurred in life domains central to their sense of self. Regression analyses showed that push-pull factors and interpretive mechanisms accounted for substantial variance in multiple aspects of psychological well-being, particularly environmental mastery, purpose in life, and positive relations with others.