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1.
Reuben Hersh 《Synthese》1991,88(2):127-133
It is explained that, in the sense of the sociologist Erving Goffman, mathematics has a front and a back. Four pervasive myths about mathematics are stated. Acceptance of these myths is related to whether one is located in the front or the back.  相似文献   

2.
In process-tracing studies, a frequently used index describes whether information selection behavior is attribute — or alternativewise. The performance of this index is investigated under the assumption that subjects select information in a random fashion. The results show that the index may lead to inaccurate conclusions regarding the information-acquisition strategy of a subject. In addition, a Monte Carlo study is conducted that examines the sensitivity of the index to strategy changes. An alternative index is derived and a latent-class model is proposed for a parsimonious representation of individual differences in information acquisition.  相似文献   

3.
4.
Conclusions Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of such a position; but my earlier discussion concluded that the value of privacy is ease, and the value of knowledge is understanding - and it's not obvious that either outweighs the other. Nor is it obvious that the freedom and autonomy which result from the power to limit what others know is more significant than the freedom and autonomy which result from the power to extend one's knowledge. I believe the intuitive attractiveness of the belief that privacy values outweigh knowledge values lies in the entirely correct belief that a society without any privacy would be unpleasant. But a society without mutual knowledge would be impossible.I conclude therefore that there is no right to privacy nor to control over it. Nevertheless, each of these things is a good, and a good made possible (given the presence of other people) by social structures. A desirable society will provide both privacy and control over privacy to some extent. Nothing in my analysis helps determine what the proper extent is, nor what areas of life particularly deserve protection. Those who would argue that privacy and control over it are entailed by respect for persons should, I think, choose instead some particular areas central to being a person, to counting as a person, and then show how one is less likely to exercise one's capacities there fully without privacy or without control over it. Although Gerstein's attempt fails because he inaccurately defines intimacy as a kind of absorption and incorrectly opposes absorption with publicity, I think it is the kind of attempt which must be made. Furthermore, he has probably chosen the right area of life - if anything has a special claim to privacy it is probably the union between people who care for one another. The value of being together alone may be more significant than the value of being alone, if only because words and actions are public while thoughts are not. But I will not try to develop that argument here.In any case both privacy and control over it are social goods; on egalitarian grounds they should, ceteris paribus, be equally available to everyone. This helps explain the dehumanizing effect of institutions which provide no privacy at all- prisons and some mental institutions. It is not so much that the inmates are totally known; it is rather that those who know them are not so fully known by them; further, that the staff has a great deal of control over what they disclose of themselves, and the inmates very little. The asymmetry of knowledge in those institutions is one aspect of the asymmetry of power; the completely powerless are likely to feel dehumanized.My analysis also helps account for the wrongness of covert observation. It is not simply that the observer violates the wishes of the observed, for the question is whose wishes trump. The observer is violating the justified expectations of the observed: expectations supported by weighty social conventions. These have more moral weight than simple desires do. The peeping torn is violating a convention which structures the distribution of knowledge, a convention from which he benefits. Without it his own activities might well be impossible. He might be more easily caught; or his victim, less trusting, might choose houses without windows. More deeply, the thrill of what he is doing depends on the existence of the convention. Even morally permissible excitement - the suggestiveness of some clothing- would disappear without conventions about nudity. Presumably, too, there are elements of his own personal life for which he values his privacy. He is on grounds of justice obligated to observe the rule which makes his benefits possible.(Some claims to privacy result from personal predilections, rather than from convention. Parent describes a person who is extremely sensitive about being short, for instance, and does not want his exact height to be common knowledge. The grounds for these claims are obviously different from those I've been discussing. The grounds are the moral obligation not to cause needless pain, or, if the information was given in confidence, to keep one's promises.)Although there is no right to privacy or to control over it as such, there is a right to equality of consideration and to a just distribution of benefits and burdens. To put it another way: there is no natural human right to privacy or to control over it; but a good society will provide some of each, and justice requires that the rules of a good society be observed.
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5.
The use of mindfulness meditation as a therapeutic intervention has been strongly promoted in the last few years. to date there has been limited opportunity for open discussion and sharing of knowledge in relation to theory, practice or outcomes. The purpose of this paper was to provide psychologists with an understanding of the theoretical underpinning and evidence base for incorporating mindfulness practice into their lives and work. Primarily, mindfulness is presented as a cognitive style that facilitates development of a heightened sense of awareness of thought processes and emotions, and utilisation of this awareness to cultivate the ability to engage actively in being rather than reacting or doing. Further, it is noted that the learning of mindfulness meditation is believed to empower the individual to find release from depressive rumination, anxiety and stress in their lives. Current limitations, potential implications and contraindications of utilising mindfulness meditative practice are also discussed.  相似文献   

6.
Scholars have questioned the doctrine of desireless action in the Bhagavadgita and questioned whether Krishna’s advice is to be taken literally on the basis that the Humean account of motivation is more plausible (or not) than the anti-Humean account. In this paper, I will avoid the Humean principle debate by proposing a new way of examining the term ‘desireless action’. I aim to show that Krishna’s advice can be rendered coherent on the basis that we understand a desireless action as an action motivated by a benevolent desire. I will be referring to the notion of benevolence as constructed by Francis Hutcheson because there is a parallel between the Hutchesonian experience of benevolence and purusha, or pure consciousness. Benevolent desire results in a desireless action since to act benevolently is to act ‘disinterestedly’ and thereby accepting purusha as one’s true nature.  相似文献   

7.
School consultation is presented from the perspective of the network model. A network in the form of a teacher center, developed for teachers of gifted/talented children, is described. The teacher center network is compared to a different network, and issues relevant to both instances are discussed.  相似文献   

8.
Conclusion It is not easy to be a rural minister today. Rural churches are small. Their resources are limited, and a church can afford only one minister, who must direct the whole program of the church.Because of the multiple demands upon one who goes to the country it is even dangerous to become a rural minister. In a rural pastorate a man is free to make his own choices, to determine his own discipline in life and study. He confronts two major dangers: He may become so absorbed in such a variety of work that he will fail to do anything well. Because no one is pressing him to fit into patterns already established he may become lazy and undisciplined, following lines of least resistance. Cutting new patterns, doing pioneer work, always carries such dangers. But if one is strong within himself, the kind of freedom he has in a rural community is a source of real strength.If rural America is to be strong, if its people are to possess character and integrity, and if community consciousness is to be preserved in small places, tens of thousands of little churches must have ministers who understand the resources, problems, and needs of rural people. They must be able to show the people how to develop great churches in small communities.The spiritual destiny of our nation in the tomorrows will be affected by what takes place in our rural churches during these decades of revolutionary change.  相似文献   

9.
Philip Hefner 《Zygon》2002,37(1):55-62
Religion is characterized by the attempt to create a worldview, which is in effect the effort of worldbuilding. By this I mean that religion aims to focus on all of the elements that make up a person's world or a community's world and put those elements together in a manner that actually constructs a total picture that gives meaning and coherence to life. In this activity of worldbuilding, science and religion meet each other at the deepest level. Science makes a fundamental contribution to this worldbuilding effort and also poses a challenge. There are good grounds for this twofold role of science: (1) scientific knowledge is basic to any worldview in our time, and (2) science and its related technology engender new and often confusing experiences that require inclusion in any worldbuilding.
The challenge of science is that its contribution does not easily accommodate worldbuilding because of the factors of chance, indeterminacy, blind evolution, and heat death that are ascertained through scientific knowledge. Science is a resource for us in that the features of its knowledge can lend actuality and credibility to worldbuilding.
Religion needs science for its worldbuilding if its interpretations are to be credible and possess vivid actuality. Science needs religion because, unless its knowledge is incorporated into meaningful worldbuilding, science forfeits its standing as a humanistic enterprise and instead may count as an antihuman methodology and body of knowledge.  相似文献   

10.
Dynamic equilibrium on a cyclic-interval schedule with a ramp   总被引:4,自引:4,他引:0       下载免费PDF全文
Five human subjects pressed a panel for money on a cyclic-interval schedule that arranged recurring periods of linearly increasing reinforcement rates (ramps). Response rate versus time functions for all subjects showed recurring periods of linearly increasing response rates. The responding of four of the five subjects was in phase with the reinforcement input. The remaining subject showed a two-minute phase shift. These results suggest that organisms may act like simple amplifiers on cyclic-interval schedules, that is, the form of the input signal is not changed by the organism, but is returned with amplification. By analogy with the variable-interval case, the controlling variable on cyclic-interval schedules with rate ramps may be the constant reinforcement acceleration that is arranged by the schedule.  相似文献   

11.
Cross-validation is the process of comparing a model’s predictions to data that were not used in the estimation of model parameters. Cross-validation may have some value in identifying source models, especially in cases where the corresponding fitted models require the estimation of different numbers of parameters. Some of the information available from cross-validation is illustrated using a linear and a threshold model, and goodness-of-fit patterns are contrasted with those of conventional model-fitting.  相似文献   

12.
I had an unexpected encounter on a far island off the coast of Australia with a group of young people. These young people wanted to escape from the modern world and they inspired my conviction: that we must do our best to reshape our world and make it a place acceptable for the younger generation. I realized that it is the dominant consciousness of an epoch that creates the structures and the practices of an epoch. We must now address the task of evolving or co-evolving our world's dominant consciousness. The fear and insecurity produced by this current dominant consciousness has created humanity's current sad condition. The Giordano Bruno GlobalShift University declares its mission to be a “state of the art” global institution. It has the clear-cut objective of fostering a new consciousness, defeating ignorance, and providing an affordable world-class education that permits economically less privileged people to take an active part in the construction of a better world. Our first tenet is the bio-epistemological “non- subordinate” horizontal model of education. This tenet is joined with our commitment to a cross-cultural social, interdisciplinary, and stereo-cognitive interaction-based academic platform. It is a platform that can empower young people to attain an innovative holistic view of the world and of themselves.  相似文献   

13.
Scientific research in the sector of press readability and specifically magazines is not particularly extensive. This paper suggests a framework for the development of strategic decisions based on reader satisfaction measurements. The methodology is illustrated through a real-world application, i.e. customer-oriented strategy planning for the leading monthly IT magazine in Greece. This study implements the MUSA (Multicriteria Satisfaction Analysis) method to evaluate reader satisfaction, in order to support the editor in making decisions while planning his editorial strategy. Reader satisfaction was analysed based on a tree containing seven main criteria and 32 sub-criteria. Readers proved to be very satisfied and non-demanding, which results in narrower margins for efficient improvement suggestions. However, the evaluation of the MUSA results led to putting forward suggestions that could support the editor in making amendment decisions. Some of these suggestions were successfully implemented within the scope of a new strategy. This revealed the need for two separate editions, an IT magazine for pupils and students as well as an IT magazine focused on women. The decision maker received suggestions on what these new publications' features should be, deriving from the study's quantitative results. Copyright © 2007 John Wiley & Sons, Ltd.  相似文献   

14.
Material is presented from the case history of a patient whose interest in spelunking (cave exploration) was found to be an unconscious expression of a type of counterclaustrophobia. Both oedipal and preoedipal determinants of the claustrophobic anxieties are delineated. Of particular note in this instance is the testicular element in the genesis of the patient's claustrophobia. His confusion of the movements of his testicles into his inguinal canals during childhood defecation with the movements of the feces themselves lent an special intensity to his fear of being flushed away from the mother by an expulsive anal birth from the claustrum. Childhood anxiety aroused when his testicles would become trapped in the inguinal canals was an important forerunner of the adult fear of being trapped in confined spaces. A counterphobic element of the spelunking per se was his enjoyment in hanging suspended by a rope in caves. In this manner, he was able to act out (by virtue of his body-testicle equation) his identification with, and control over, the disappearing testicles in the setting of a claustrophilic union with the mother.  相似文献   

15.
The ability to recall the past is fundamental yet until relatively recently, infants were assumed to lack the capacity. Contrary to this perspective, non-verbal tests indicate that developments in recall are well underway by late in the first year of life; by the end of the second year, long-term recall is reliable and robust. New research combining electrophysiological and behavioral measures is identifying the loci of age-related changes: they are attributed to more effective and efficient encoding, consolidation and storage processes associated with developments in the temporal-cortical network that subserves recall. The emerging framework, which applies to episodic and autobiographical memory, highlights the essential developmental continuities in memory from infancy onwards and sheds new light on the phenomenon of childhood amnesia.  相似文献   

16.
The crippling consequences on family life of the failure to mourn a stillbirth adequately are demonstrated in a vulnerable couple. They were helped by brief, planned, focal, conjoint marital psychotherapy which is described.  相似文献   

17.
A method is presented for constructing a covariance matrix Σ*0 that is the sum of a matrix Σ(γ0) that satisfies a specified model and a perturbation matrix,E, such that Σ*0=Σ(γ0) +E. The perturbation matrix is chosen in such a manner that a class of discrepancy functionsF(Σ*0, Σ(γ0)), which includes normal theory maximum likelihood as a special case, has the prespecified parameter value γ0 as minimizer and a prespecified minimum δ A matrix constructed in this way seems particularly valuable for Monte Carlo experiments as the covariance matrix for a population in which the model does not hold exactly. This may be a more realistic conceptualization in many instances. An example is presented in which this procedure is employed to generate a covariance matrix among nonnormal, ordered categorical variables which is then used to study the performance of a factor analysis estimator. We are grateful to Alexander Shapiro for suggesting the proof of the solution in section 2.  相似文献   

18.
This paper proposes that hierarchical incongruities in a marriage can occur when a spouse develops a symptom in an attempt to balance the division of power in the couple. A cycle is described in which the couple deals with the dominance of one spouse over the other by alternately focusing on a marital issue, on a spouse's symptom, or on a child's problem. The task for the therapist is to organize the couple so that power and weakness are not centered upon symptomatic behavior, the division of power is balanced, and the couple is organized in a congruous hierarchy. Two case examples are presented and paradoxical and straightforward therapeutic techniques are described.  相似文献   

19.
A contract procedure is described in which a money deposit provided by cigarette smokers at the time of stopping smoking is returned at set intervals contingent on their having not smoked. Outcome results up to 6 months after the stop smoking date are presented for 33 smokers who used this procedure as a component in a behavioural programme, and for 27 smokers who received the same treatment package but without the deposit component. The results for both groups are encouraging, and in the short term the deposit group did significantly better than the no-deposit group. Reasons for the failure of this difference to be maintained are discussed, and it is suggested that long term results would be improved by holding deposits over a longer interval. Other evidence is presented to show that the deposit procedure had a specific effect on smoking rather than a more general effect on attendance rates. Deposit contracts also appear acceptable to smokers. Urinary nicotine analysis appeared effective in deterring as well as detecting faking.  相似文献   

20.
Transferring clients to new therapists is a common necessity in training settings, agencies, and private practices. However, there is a paucity of empirical studies that examine the process of client transfer and its impact on the client. This qualitative study explored the experience of clients who had successfully transferred from graduating practicum students to incoming practicum students in a COAMFTE accredited MFT master program in the southeastern region of the US. The resultant grounded theory consisted of a central category (Creating a Safety Net), a paradigm (Professionalism), and two main categories (Structure and Trust). Clients described an overall process of initial disclosure of the pending transfer, their affective response, the therapist’s response, a period of co-therapy with incoming and outgoing therapists, and continuation of therapy with the new therapist.  相似文献   

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