Affordance Types and Affordance Tokens: Are Gibson’s Affordances Trustworthy?†

Late in their paper on hypersets, Chemero and Turvey characterize affordances as “quicksilvery,” prone to rapid appearance and disappearance. We contrast this view with Gibson’s emphasis on the stability of affordances. We argue that this apparent discrepancy can be resolved by appeal to the distinction between affordances as indefinite abstract types and definite affordance tokens (instances of the type that share the resemblance relation). These issues will be discussed in the context of their consistency with ecological realism, where Platonic idealism is eschewed in favor of a more Aristotelian process theory. These ideas will be examined in the broader context of the domain ontology to ensure that Gibson's seminal affordance concept has its greatest theoretical utility. Finally, we develop a process theory of ontological descent by which indefinite affordance possibilities become more definite affordance potentialities and these eventuate in the most definite affordance actualizing actions.     

Affordances can invite behavior: Reconsidering the relationship between affordances and agency

The concept of agency has been central to ecological approaches to psychology. Gibson, one of the founders of this movement, made room for this concept by arguing against the mechanistic conceptions in psychology. In his view, the environment is not a collection of causes that pushes the animal around, but consist of action possibilities, which he coined affordances. In making their way in the world, animals regulate their behavior with respect to these possibilities. Reed later developed this ecological conception of agency, following Gibson in conceiving of affordances as action possibilities. However, drawing upon industrial design, architecture, and phenomenology, we argue that affordances are not mere action possibilities but that they can also invite behavior. We suggest a mutualist perspective on invitations, suggesting that they depend on the animal-environment relationship in multiple dimensions. The implications of this new conception of affordances for the ecological account of agency are explored.     

Conflict in the kitchen: Contextual modulation of responsiveness to affordances

Recently, human behavior has been considered the product of continuous interactions between perception, cognition and action in which “affordances” (action possibilities the environment has to offer) play an important role. Converging evidence suggests that multiple action possibilities simultaneously compete for further processing, while external and internal factors (e.g., incoming sensory information, predictions) bias this competition. In the present study we used a stop-task to investigate whether context is able to modulate the strength of the responsiveness to affordances. We therefore placed participants in an actual kitchen and workshop during electroencephalographic recordings. A faster response to context congruent objects demonstrated that the direct surrounding is able to affect responsiveness to affordances. In addition, when responses needed to be withheld, context congruent objects evoked greater response conflict as indicated by an enhanced N2 Event Related Potential (ERP) component.     

Metastable attunement and real-life skilled behavior

In everyday situations, and particularly in some sport and working contexts, humans face an inherently unpredictable and uncertain environment. All sorts of unpredictable and unexpected things happen but typically people are able to skillfully adapt. In this paper, we address two key questions in cognitive science. First, how is an agent able to bring its previously learned skill to bear on a novel situation? Second, how can an agent be both sensitive to the particularity of a given situation, while remaining flexibly poised for many other possibilities for action? We will argue that both the sensitivity to novel situations and the sensitivity to a multiplicity of action possibilities are enabled by the property of skilled agency that we will call metastable attunement. We characterize a skilled agent’s flexible interactions with a dynamically changing environment in terms of metastable dynamics in agent-environment systems. What we find in metastability is the realization of two competing tendencies: the tendency of the agent to express their intrinsic dynamics and the tendency to search for new possibilities. Metastably attuned agents are ready to engage with a multiplicity of affordances, allowing for a balance between stability and flexibility. On the one hand, agents are able to exploit affordances they are attuned to, while at the same time being ready to flexibly explore for other affordances. Metastable attunement allows agents to smoothly transition between these possible configurations so as to adapt their behaviour to what the particular situation requires. We go on to describe the role metastability plays in learning of new skills, and in skilful behaviour more generally. Finally, drawing upon work in art, architecture and sports science, we develop a number of perspectives on how to investigate metastable attunement in real life situations.

     

Exploratory behaviors and recalibration: What processes are shared between functionally similar affordances?

Recalibration of affordance perception allows observers to adapt to changes in the body’s size or abilities that alter possibilities for action. Of key interest is understanding how exploratory behaviors lead to successful recalibration. The present study was designed to test a novel hypothesis—that the same processes of exploration and recalibration should generalize between affordances that share a similar function. Most affordances for fitting the body through openings are recalibrated without feedback from practicing the action; locomotion exploration is sufficient. The present study used a different fitting task, squeezing through doorways, to determine whether locomotor experience was sufficient for recalibrating to changes in body size that altered affordances. Participants were unable to recalibrate from locomotor experience, demonstrating that exploratory behaviors do not necessarily generalize between functionally similar affordances. Participants only recalibrated following action practice or after receiving feedback about judgment accuracy, suggesting that the informational requirements of the squeezing task may differ from those of other fitting tasks. Implications for affordance theory are discussed.     

Action in development

It is argued that cognitive development has to be understood in the functional perspective provided by actions. Actions reflect all aspects of cognitive development including the motives of the child, the problems to be solved, and the constraints and possibilities of the child's body and sensorimotor system. Actions are directed into the future and their control is based on knowledge of what is going to happen next. Such knowledge is available because events are governed by rules and regularities. The planning of actions also requires knowledge of the affordances of objects and events. An important aspect of cognitive development is about how the child acquires such knowledge.     

Heideggerian Meditations on an Alternative Ontology for Ecological Psychology: A Response to Turvey's (1992) Proposal

In his last book, Gibson (1979/1986) clearly described crucial elements for an ontology for ecological psychology, but left his overarching ontology implicit and incomplete. As a partial remedy, Turvey (1992) presented a compact, well- packaged outline of an ontology for ecological psychology derived in part from the work of Bunge. In appreciation of Turvey's pioneering and thought-provoking attack on this difficult issue, we offer our own reflections on Turvey's propertied realism. In reviewing Turvey's work we use both the insights of Heidegger and recent experimental findings in ecological psychology to argue for the need for a different ontological foundation. We argue that a Heideggerian ontology can provide us with a broader and more complete ontological foundation with which to deal with complex issues, such as prospective control, than can Turvey's proposed ontology. Also, we suggest that a Heideggerian ontology can be used to supply what is missing or understated in Gibson. We argue against propertied realism as a basis for ecological psychology's ontology and contend that a proper conception of intentionality provides a way to transcend traditional object-subject ontologies. We propose that fields should be considered real ontological entities that differ from matter. Finally, we reflect on how the highly nonscientific language of Heidegger might possibly be formalized to make it more suitable for scientific use.     

Situated anticipation

In cognitive science, long-term anticipation, such as when planning to do something next year, is typically seen as a form of ‘higher’ cognition, requiring a different account than the more basic activities that can be understood in terms of responsiveness to ‘affordances,’ i.e. to possibilities for action. Starting from architects that anticipate the possibility to make an architectural installation over the course of many months, in this paper we develop a process-based account of affordances that includes long-term anticipation within its scope. We present a framework in which situations and their affordances unfold, and can be thought of as continuing a history of practices into a current situational activity. In this activity affordances invite skilled participants to act further. Via these invitations one situation develops into the other; an unfolding process that sets up the conditions for its own continuation. Central to our process account of affordances is the idea that engaged individuals can be responsive to the direction of the process to which their actions contribute. Anticipation, at any temporal scale, is then part and parcel of keeping attuned to the movement of the unfolding situations to which an individual contributes. We concretize our account by returning to the example of anticipation observed in architectural practice. This account of anticipation opens the door to considering a wide array of human activities traditionally characterized as ‘higher’ cognition in terms of engaging with affordances.

     

Inviting affordances and agency

Recently several authors have suggested that affordances are not mere possibilities for action but can also invite behavior. This reconceptualization of affordances asks for a reconsideration of the ecological approach to agency. After a portrayal of the role of agency in ecological psychology, we draw upon phenomenology to reveal what it means for an agent to be invited by affordances. We sketch a dynamical model of the animal-environment relationship that aims to do justice to this analysis. In the model, agency is conceptualized as the capacity to modulate the coupling strength with the environment—the agent can influence to what extent he or she is influenced by the different invitations. This account of agency keeps us far from the Cartesian idea that the agent imposes behavior. Indeed, by modulating the coupling strength, the agent simply alters the dynamics of the animal-environment interactions and thus the behavior that emerges.     

Where Is the Information for Affordances?

Two questions have priority for a perception psychologist: What is perceived, and what is the information for it? What we perceive are the affordances of the world. Because perception is prospective and goes on over time, the information for affordances is in events, both external and within the perceiver. Hence, we must study perception of events if we would understand how affordances are perceived.     

Possibility and Consciousness in Husserl’s Thought

Clarifying the nature of possibility is crucial for an evaluation of the phenomenological approach to ontology. From a phenomenological perspective, it is ontological possibility, and not spatiotemporal existence, that has pre-eminent ontological status. Since the sphere of phenomenological being and the sphere of experienceability turn out to be overlapping, this makes room for two perspectives. We can confer foundational priority to the acts of consciousness over possibilities, or to pre-set possibilities over the activity of consciousness. Husserl’s position on this issue seems to change over time. Ultimately, the establishment of a phenomenological perspective must involve a rejection of any hypostatization of pre-set possibilities, but not all implications of this theoretical step seem to be drawn in Husserl’s texts. This paper is devoted to an illustration of how the phenomenological notion of possibility should change when we reject the hypostatization of possibility, that is, when we reject the idea that all acts of consciousness are to be conceived as realizations of pre-set “ideal forms”. We examine this question, first, by trying to clarify the conceptual constellation of “possibility” in Husserl’s texts. This leads to an overall classification of the features of constituted (ontic) possibilities. Then we distinguish such constituted possibilities from their constituting conditions, which outlines a different sense of “possibility”. In the last instance two “possibilizing” dimensions (transcendental motivation and transcendental contingency) are shown to lie at the root of all ontic possibilities. This leads to a final suggestion on the nature of the relation between experience and possibility. Actual experiences create the room for possibility: they are possibilizations (Ermöglichungen). In this sense, experience is to be taken as a generative sphere which goes beyond the customary boundary between epistemic and ontological. From this point of view all experience is to be conceived as emergence .     

Understanding phenomenological differences in how affordances solicit action. An exploration

Affordances are possibilities for action offered by the environment. Recent research on affordances holds that there are differences in how people experience such possibilities for action. However, these differences have not been properly investigated. In this paper I start by briefly scrutinizing the existing literature on this issue, and then argue for two claims. First, that whether an affordance solicits action or not depends on its relevance to the agent’s concerns. Second, that the experiential character of how an affordance solicits action depends on the character of the concern to which it is relevant. Concerns are conceived of as bodily forms of responsiveness, and solicitations are experienced through this responsiveness. The main aim of this paper is to make clear that an understanding of experiential differences in solicitations has to be based on a phenomenological appreciation of how one experiences one’s responsiveness to those solicitations. In the remainder of the paper I show how such a phenomenological appreciation reveals several characteristics of our responsiveness and I briefly explore three of them: valence, force and mineness. In the final section I discuss the self-referentiality of affordances in light of the current proposal, and argue that this self-referentiality is broader than is typically acknowledged.     

Queer affordances of care in suburban public libraries

Public libraries are more than the materiality of their built form and collections. Within ever-widening mandates to enhance social inclusion and citizen emotional and physical well-being through micro-political practices of care, this paper addresses the resourceful community resilience that insider activist and ally librarians may foster for LGBTQ + suburbanites. Turning its attention to Canadian suburban public libraries in three case study peripheral municipalities (Mississauga, Brampton, and Ajax) in the Greater Toronto Area (GTA), this paper draws on participant observation and semi-structured interviews with librarians to identify affordances of care selectively available for sexual and gender minorities. Following its original usage in psychology of perception scholarship, affordances are understood as the perceived differential, functional, and relational possibilities of objects, places, and people for action. The range of affordances of care discussed in this paper include: LGBTQ + -positive space iconography; LGBTQ + Pride book displays, reading lists, and book marks; and LGBTQ + book clubs, writing workshops, and story times. These empirical examples are used to explore the performative progressive limitations of suburban public libraries.     

On the Utility of Virtuality for Relating Abilities and Affordances

This article introduces the concept of virtuality into the question of the ontological status of ability-affordance relations in ecological psychology. By differentiating concrete affordances and animal activities from the somatic-environmental networks they actualize, I argue that ecological-psychological thought is brought into a better position from which to think the ability-affordance relation as a ground for the developmental entanglements of organisms and their subjective environments (i.e., the affordances that constitute their niches). I begin by sketching the aporia to be filled in ecological psychology by an introduction of the virtual. Then, I turn toward a brief elucidation of the concept of virtuality. In the terms developed here, abilities and affordances together comprise a virtual meshwork or field of dynamically linked rates of change, capacities, and tendencies that are actualized or instantiated in terms of individual instances of organismic behavior, environmental configuration, and coevolution. Armed with these conceptual tools, I endeavor, in the article's final section, to provide in terms of virtuality a properly genetic analysis of the dynamic reciprocity between organismic abilities and the recursive configuration of their subjective worlds (or fields of affordances) without recourse to teleological functions, hylomorphic animal perception, or unknowable environments.     

Effects of task constraint on action dynamics

The actualization of action possibilities (i.e., affordances) can often be accomplished in numerous ways. For instance, an individual could walk over to a rubbish bin to drop an item in or throw the piece of rubbish into the bin from some distance away. The aim of the current study was to investigate the action dynamics that emerge from such under-constrained task or action spaces using an object transportation task. Participants were instructed to transport balls between a starting location and a large wooden box located 9 m away. The temporal interval between the sequential presentation of balls was manipulated as a control parameter and was expected to influence the distance participants moved prior to throwing or dropping the ball into the target box. A two-parameter state space derived from the Cusp Catastrophe Model was employed to illustrate how behavioral variability emerged as a consequence of the under-constrained task context. Two follow-up experiments demonstrated direct correspondence between model predictions and observed action dynamics as a function of increasing task constraints. Implications for modeling, the theory of affordances, and empirical studies more generally are discussed.     

Scaffolds for Social Meaning

The perception of social meanings traditionally deemed to be private is addressed by contrasting the perception of social affordances with the perception of the physical affordances of environmental objects. Assuming that (a) affordances are defined by relationships between properties of the environment and properties of an actor and that (b) information must exist to specify this relationship for the perception of affordances, the question is whether and how private social meanings can fulfill these criteria. The attack is twofold. First, one needs to take seriously the ontology of the social world by considering social environment properties and actors' social roles as real and embodied—existing in the world and not just in mental representations. Second and more problematically, one needs to understand how information exists that specifies these more abstract and temporally extended aspects of the environment and actor. I propose that these problems can be averted by taking seriously as conceptual scaffolds the reality of functionally defined properties of the environment and actor, J. J. Gibson's primacy of events, and his notion of the occluding edge (1979/1986).     

Affordances as constraints on the control of stance

In this article we present an ecological treatment of the control of stance by multi-segment organisms. We treat the organism as a black box, and the organism-environment interaction as a closed-loop system. We argue that different ways of controlling stance can have differing utility (affordances) for perception and action. We further argue that the affordances of a particular control strategy are in part determined by (a) the mechanical properties of the organism, (b) the mechanical properties of the surface on which stance takes place, and (c) the goals of behavior. Our conclusion is that the control of stance is based on, or constrained by, perception of the kinematic consequences, or affordances, of control actions. Finally, we argue that the relationship between affordances and constraints on control actions should be investigated using geometrical methods.     

A NEW PROBLEM FOR ONTOLOGICAL EMERGENCE

It is becoming increasingly common to find phenomena described as emergent. There are two sorts of philosophical analysis of emergence. Ontological analyses ground emergence in real, distinct, emergent properties. Epistemological analyses deny emergent properties and stress instead facts about our epistemic status. I review a standard worry for ontological analyses of emergence, that they entail a surfeit of metaphysics, and find that it can easily be sidestepped. I go on to present a new worry, that ontological emergentism entails a highly implausible ontology, which is harder for the ontological emergentist to avoid.     

FICTION'S ONTOLOGICAL COMMITMENTS1

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Empathy and the responsiveness to social affordances

The direct perception theory of empathy claims that we can immediately experience a person’s state of mind. I can see for instance that my neighbour is angry with me in his bodily countenance. I develop a version of the direct perception theory of empathy which takes this perceptual capacity to depend upon recognising in what way the other person is responsive to the affordances the environment provides. By recognising which possibilities for action are relevant to a person, I can thereby understand something about the meaning they give to the world. I come to share something of their perspective on the world, and this allows me to grasp based on my perception of them something about their current state of mind. I argue that shared affect plays a central role in this perceptual capacity. Shared affect allows me to orient my attention to possibilities for action that matter to the other person. I end by briefly discuss the implications of this view of empathy for the disturbances in so-called “cognitive empathy” that are found in people diagnosed with autism spectrum disorder.