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1.
以往研究发现宗教信仰与亲社会行为之间存在显著的正相关, 据此研究者提出“信仰-亲社会假设”试图证实两者的因果关系。本文主要从研究方法、影响因素及心理机制三个方面对信仰影响亲社会行为的研究进展进行介绍和评述。在研究早期, 研究者主要考察宗教信仰的归属身份对个体亲社会行为的影响; 而近年来, 研究者则越来越关注信仰启动对亲社会行为的影响。信仰对亲社会行为的作用受到信仰程度、文化背景、信仰认知和信仰取向等多种因素的影响。未来研究需要有效控制宗教信仰身份对亲社会测量的影响, 明确宗教信仰的操作性定义并改进相关的测量指标, 关注精神性的作用机制、“信仰-亲社会假设”的跨文化效应以及信仰概念对非宗教信仰群体的影响。 相似文献
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网络信息的纷繁复杂,让人们担忧因错失信息而导致自身的利益受损,本研究探讨这种现象的加剧对个体的亲社会行为的影响。本研究分别使用问卷法(研究1)和实验法(研究2),探究错失恐惧对亲社会行为的影响以及在其过程中人际安全感的中介作用和基本心理需要满足的调节作用。结果发现:(1)个体的错失恐惧程度负向预测了其亲社会行为;(2)人际安全感在错失恐惧对亲社会行为的影响中起中介作用,高的错失恐惧水平会降低个体的人际安全感,从而减少个体的亲社会行为;(3)基本心理需要满足在错失恐惧对亲社会行为的负向预测作用中起调节作用,当个体的基本心理需要满足程度低的时候,错失恐惧对亲社会行为的消极影响显著增强。 相似文献
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对2097名六年级儿童(平均年龄12.27岁, 男生1093名)的亲社会行为以及多种心理社会适应指标进行测量, 主要运用个体定向的方法考察童年晚期亲社会行为与儿童心理社会适应之间的关系。结果发现:(1)亲社会行为与孤独感、攻击等不良适应呈中等程度负相关, 与同伴接纳、社交自我概念等积极适应呈中等程度正相关;(2)童年晚期儿童的心理社会适应表现为内化问题、外化问题、同伴拒绝与正常发展4种模式;(3)个体亲社会行为水平越高, 越可能属于正常发展组, 越不可能属于不良适应组;在各种不良适应组中, 个体亲社会行为水平越高, 更可能属于内化问题组, 而非外化问题和同伴拒绝组;(4)高亲社会组的儿童有6.8%存在内化问题;低亲社会组的儿童有50.2%适应良好;与普通儿童相比, 低亲社会组的儿童表现出更多的适应不良。 相似文献
4.
Bilge Yagmurlu 《Journal of child and family studies》2014,23(3):591-603
To further the understanding of the relations among sociocognitive abilities and social behavior, the current study examined theory of mind (ToM), social information processing (SIP), and prosocial behavior in 116 preschoolers (M age = 58.88 months) in Turkey. False belief tasks were utilized to test ToM and cartoons were used to assess SIP patterns. Prosocial behavior was measured with mother-reports and individual assessments. ToM was not related with the attribution of intent and was the only sociocognitive predictor of prosocial behavior, but just in boys. Results also pointed at sex differences in levels of sociocognitive development; girls showed greater ToM and more non-hostile attribution. Findings imply that SIP patterns might be less closely related to positive than antisocial behaviors, and understanding others’ minds might be less needed for positive acts in Turkish girls, who may learn to engage in such behavior as part of their gender role more strongly. 相似文献
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《The Journal of social psychology》2012,152(5):564-571
Abstract Prosocial behavior toward strangers was investigated via responses to wrong-number messages on telephone answering machines. Two hundred forty anonymous participants were randomly selected from the telephone directory of a midsized, midwestern community. Each participant received a message that was intended for someone else. The importance and urgency of the message were varied—low, medium, high, and high with a prod (a direct request for help). Overall, the findings revealed a higher than anticipated prosocial response. The number of return calls increased as a function of the urgency and importance of the misdirected message. 相似文献
6.
The moral lessons of television situation comedies were explored as possible contributors to children's prosocial development. In order to determine if children comprehend the moral lessons of adult sitcoms, children in small groups watched sitcoms and then were individually interviewed to determine if they comprehended the moral lesson. An over-whelming majority of 1st, 3rd, and 5th graders understood moral lessons contained in an episode of The Cosby Show. Similarly, one third of the 1st graders and half of the 3rd graders were able to identify an overarching moral lesson in an episode of Full House. Finally, a correlational analysis was undertaken between the frequency with which the children viewed prosocial sitcoms and the frequency of their prosocial behavior. As anticipated, viewing emerged as a predictor variable, particularly for those subjects who evidenced understanding of the moral lessons of sitcoms. 相似文献
7.
Toddlers in day care have more toy conflicts, aggression, and peer-inflicted injuries than any other age group. Toddlers are also capable of turn-taking and affectionate behavior, but exhibit these prosocial behaviors less often than aggression and toy-taking. We explored the usefulness and feasibility of contextual and teacher-directed social skills intervention for increasing toddlers' turn-taking and affectionate behavior to peers. Results showed that adding tangible consequences to a basic package of contextual arrangement, prompts, and praise was the most effective strategy for increasing both turn-taking and affection. Aggression decreased when affection or turn-taking increased. 相似文献
8.
The prosocial behavior of 76 male and female fourth-graders was investigated by observing their sharing, caring, and helping actions on the playground and by obtaining sociometric measures (peer nomination) of a variety of prosocial actions. Interrelations among all the prosocial acts were examined. Personal characteristics such as assertiveness, empathy, self-concept, value orientation, and moral-motivational reasoning based on role taking were also assessed. The number and pattern of significant correlations obtained among the observed prosocial behaviors, among the peer nominations, and between these two sets of scores indicated that, for girls, prosocial responding was moderately coherent, but that, for boys, caring, sharing, and helping were relatively independent domains. The hypotheses about the associations between prosocial behavior and personal characteristics were at least moderately supported. Sex differences in these relationships suggest that females' predominant prosocial responses reflect expressiveness and caring, whereas males' most salient prosocial responses are more active and instrumental. 相似文献
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亲社会行为是指有利于他人和社会的行为,包括合作、分享、助人、安慰等。亲社会行为产生主要涉及几种认知过程:对他人行为和情绪的注意、社会信息加工、对结果的奖赏预期、社会规范表征、自我控制、以及社会信息整合与价值计算等。基于这些认知过程,研究发现,亲社会行为主要与前脑岛和前扣带回、默认网络背内侧子系统、奖赏系统以及前额叶皮层等神经区域有关,因此提出亲社会行为共同的认知-脑神经回路。未来可以对亲社会行为脑神经基础的共性、功能连接以及跨文化研究等方面做进一步探讨。 相似文献
10.
Adam M. Grant Andrew Molinsky Joshua Margolis Melissa Kamin William Schiano 《Journal of applied social psychology》2009,39(2):319-349
Considerable research has examined how procedural injustice affects victims and witnesses of unfavorable outcomes, with little attention to the “performers” who deliver these outcomes. Drawing on dissonance theory, we hypothesized that performers' reactions to procedural injustice in delivering unfavorable outcomes are moderated by prosocial identity—a helping‐focused self‐concept. Across 2 experiments, individuals communicated unfavorable outcomes decided by a superior. Consistent with justice research, when prosocial identities were not primed, performers experienced greater negative affect and behaved more prosocially toward victims when a superior's decision‐making procedures were unjust. Subtly activating performers' prosocial identities reversed these reactions. Results highlight how roles and identities shape the experience and delivery of unfavorable outcomes: When procedures are unjust, prosocial identity can reduce prosocial behavior. 相似文献
11.
The study identified independent individual, family, and neighborhood correlates of children's physical aggression and prosocial
behavior. Participants were 2,745 2–11-year olds nested in 1,982 families, which were themselves nested in 96 Canadian neighborhoods.
Hierarchical linear modeling showed that the total variation explained by the three-level model was 28.03% for physical aggression
and 17.57% for prosocial behavior. For both childhood behaviors, approximately 66% of this explained variance was between
individuals and up to 30% was between families. The smallest amount of observed variation was between neighborhoods. Significant
individual-level predictors common to both childhood behaviors were child's sex and maternal hostility toward the target child.
Specifically, boys had more mother-reported physical aggression and less prosocial behavior. Children who experienced greater-than-average
maternal hostility (compared to siblings) were more physically aggressive and less prosocial. At the family level, significant
common predictors were mother depressed mood and punitive parenting. Children had higher levels of physical aggression and
lower levels of prosocial behavior in families where mothers had greater depressed mood and used more punitive parenting practices.
At the neighborhood level, greater perceived problems and lower poverty level were associated with higher levels of physical
aggression. Results are discussed with reference to past and future studies of multilevel effects on children's socialization. 相似文献
12.
班级生态系统对儿童亲社会行为影响的研究述评 总被引:3,自引:0,他引:3
依据生态系统观以及班级环境中亲社会行为研究的进展,在班级环境中,与儿童人际互动最密切,对其亲社会行为具有重要影响的两类人群是——同伴和教师。作者把儿童与同伴、儿童与教师之间的互动关系作为班级环境中两个重要生态子系统,依次介绍了班级环境中这两个生态子系统的各成分,以及它们对儿童亲社会行为的影响。文章最后指出,该领域的研究应注重人际间的双向互动、基于观察的互动模式研究、以及重视时间变量对行为过程的影响 相似文献
13.
Patty Van Cappellen Vassilis Saroglou Maria Toth-Gauthier 《The International journal for the psychology of religion》2016,26(1):19-30
Research has shown that religious beliefs and practices are related, to some extent, to prosocial behaviors, but less is known about why it is so. In addition, participating in the traditional Christian ritual (Sunday Mass) may be particularly powerful in eliciting prosocial behavior among believers. The present study explores the aspects of the Sunday Mass that may be involved in the activation of religious prosociality. The social, emotional, and cognitive aspects of the Mass were concurrently assessed among churchgoers (n = 548) across 20 different parishes. Prosociality was measured by looking at spontaneous intention to share a hypothetical lottery prize. Results showed that a positive relation found between religion and prosociality was mediated by the social aspect of the Mass. Additional analyses revealed that this social aspect also induced the emotion of love, which in turn promoted prosociality. 相似文献
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日本对亲社会行为大规模的研究始于20世纪80年代末,到90年代,亲社会行为的研究已成为其发展心理学研究的重要领域。当前,主要有下面两个方面的研究动向:重视亲社会行为的个体内在因素的探讨,对情绪认知和亲社会行为、移情与亲社会行为、自我与亲社会行为的研究非常活跃;重视研究的生态效度。 相似文献
16.
从特质性的主观阶层感和情境性的主观阶层感两个角度考察了主观社会阶层对个体亲社会行为的影响。实验1采用问卷调查法,发现主观社会阶层较高的被试在人际关系取向上更倾向于共享关系取向。实验2采用材料启动法,发现对社会距离近的他人,高阶层与低阶层利他行为差异不显著;对社会距离远的他人,高阶层的利他行为显著大于低阶层组。研究结论:主观社会阶层较高的个体表现出更多的亲社会行为;社会距离起调节作用。 相似文献
17.
Reasoning about ulterior motives was investigated among children ages 6–10 years (total N = 119). In each of two studies, participants were told about children who offered gifts to peers who needed help. Each giver chose to present a gift in either a public setting, which is consistent with having an ulterior motive to enhance one's reputation, or in a private setting, which is not consistent with having an ulterior motive. In each study, the 6‐ to 7‐year olds showed no evidence of understanding that the public givers might have ulterior motives, but the 8‐ to 10‐year olds rated the private givers more favorably. In 3. , the older children were more likely than the younger children to refer to impression management when explaining their judgments of the givers. The younger children who mentioned impression management did so to justify a preference for public givers (e.g., by explaining that public givers are nicer because more of their peers will know that they are nice). Results from 4. suggest that developmental change in children's reasoning about intentions and social outcomes contributes to their understanding of ulterior motives. 相似文献
18.
正念在促进亲社会行为上的表现逐渐受到关注,越来越多的研究者针对正念对亲社会行为的影响展开探索。已有的理论研究认为正念可以通过提高注意力、身体意识、去具体化能力、积极情感体验、情绪调节能力和减少自我感来促进亲社会行为; 实证研究结果表明,特质正念能够正向预测亲社会行为,正念干预通过提高共情能力、同情体验、情绪调节能力以及去自动化认知来促进亲社会行为。未来研究需要在完善系统的正念—亲社会行为理论框架基础上,进一步挖掘正念对亲社会行为的不同影响及其机制,关注潜在的消极影响,同时发展生态效度更高的研究方法或指标来考量正念与亲社会行为之间的关系,提升正念干预对亲社会行为影响的长期有效性与普适性。 相似文献
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