German Unification as a Turning Point in East German Women's Life Course: Biographical Changes in Work and Family Roles

In order to explore the effects of German unification on the life course of East German women of three age cohorts, 36 biographical interviews were conducted. The purpose of the research was to examine whether unification meant a complete break with the German Democratic Republic's (GDR) standard biography in terms of a voluntary acceptance of West German patterns, or a modification of old patterns based on necessity. Results demonstrate that the historical moment of 1989/90 (the Wende or turning point) has changed the life plans of the three cohorts of women in East Germany in different ways, depending on its timing in their life course. The life patterns of the youngest cohort differ most significantly from the standard biography of the GDR woman in that family formation is postponed and employment prioritized over family. Rather than being a complete break with tradition and a voluntary adoption of Western norms, this means a modification of the life course, because the desire to combine work and family continues to dominate.     

Luther and the German State

This article is a discussion of the instrumentalization of Martin Luther by German historiography in the nineteenth and twentieth centuries for politically-legitimating, purpose providing ('sinnstiftend') and especially national purposes. In the nineteenth century the Luther jubilee of 1883 was one of the highlights of German nationalism, which had developed rapidly since the unification of 1871. During the First and Second World War Luther again was turned into an active supporter of German nationalism. This study focuses on the last large-scale attempt to instrumentalize Luther for national purposes; ie the Luther interpretation in the German Democratic Republic. With the help of a new Luther reception the GDR tried to improve the basis for her own national identity. She intensified her policy of delimitation from the Federal Republic of Germany with the help of a new and very positive Luther image. These East German attempts, however, backfired and were counter productive in their results. The political appeal to an all-German historical personality like Martin Luther could not legitimate a divided Germany. On the contrary, it brought about the opposite, that is it rather stimulated underlying all-German affinities and cohesive forces. Of course East German historians did not aim at "Wiedervereinigung"– which, naturally was a political issue of the highest degree. But, with the aid of Luther, they unconsciously played an important part in setting the stage for German unification.     

Revisiting an era in Germany from the perspective of adolescents in mother‐headed single‐parent families

Much of the documented work on families headed by single mothers is based on empirical evidence from North America and a few Anglo‐Saxon countries. Many researchers consider single‐mother families to be at a disadvantage because of nonsupportive family policies. This paper uses data from a social context that differed hugely in this respect—the German Democratic Republic (GDR). The GDR provided extensive state support to single‐mother families and, thus, was vastly different from other countries. Based on a literature review and using Hill's family stress theory, this paper is based on the hypothesis that adolescents living in mother‐headed single‐parent families and those living with their biological parents would have near‐similar social outcomes (display of psychosomatic symptoms, perception of stress, display of delinquent behaviour, life satisfaction, academic self‐efficacy, and academic grades) and family‐related outcomes (relationship with parents and perception of family environment). Further, it was hypothesized that adolescents from stepfather families would display more negative social and family‐related outcomes when compared with respondents from the other two family types. The sample comprised 1302 adolescents (M  =  13.82 years, SD  =  1.88) who were recruited from the city of Leipzig in the year immediately following German unification, 1991. Respondents reported on measures of psychosomatic symptoms, stress, delinquency, life satisfaction, academic achievement, and family‐related variables. ANCOVAs, with a control for income adjusted for household size, indicated adolescents from single‐mother families to have very similar experiences to respondents living with their biological parents on all measures except for their assessment of family environment. Adolescents living in stepfather families reported the least favourable experiences. Results are indicative of a social context in Germany that, despite unification and the early hardships for single‐mother families, still provided these families with more opportunities than constraints.     

The Wall inside the brain: Overestimation of distances crossing the former Iron Curtain

A study of distance estimations between German cities investigated the organization of mental maps and their specific deviations from reality. Potential factors for the deviation of mental maps from reality are physical barriers, emotional involvement, and semantic unity. Distance estimations between cities situated in different former parts of Germany (East or West) were systematically overestimated compared to distances of cities located in the same parts of Germany. This trend was strengthened when participants had a negative attitude toward the reunification of Germany. The impact of these results is far reaching, because overestimated distances between both German parts indicate that there still exists a mental gap between East and West—even in young people—15 years after the German reunification.     

Stereotypic ingroup bias as self‐defense against relative deprivation: evidence from a longitudinal study of the German unification process

In a longitudinal questionnaire field study on psychological consequences of German unification, the intergroup situation between East and West Germans was investigated. Data were collected in 1996 and 1998. The sample consisted of 585 East Germans and 387 West Germans who had never lived in the other part of Germany. It was assumed that East Germans' social identity is threatened due to their fraternal deprivation in comparison with West Germans. It was predicted that East Germans would employ ingroup bias as an identity management strategy in order to protect their emotional well‐being against harmful consequences of fraternal deprivation. In line with this prediction, it was found that (a) East Germans feel fraternally deprived compared to West Germans on important quality of life dimensions, (b) they display ingroup bias vis‐à‐vis West Germans, (c) ingroup bias increases with increasing East German identity, (d) ingroup bias is determined longitudinally by relative deprivation, and (e) ingroup bias buffers the effect of relative deprivation on mental health over time. As expected, ingroup bias and the effects of ingroup bias were larger for the dimension of personal integrity than for the dimensions of sympathy and competence. Ingroup bias is interpreted as compensatory self‐enhancement. West Germans feel fraternally privileged compared to East Germans and consider their advantages to be undeserved. Unexpectedly, West Germans display outgroup bias on the stereotype dimensions of integrity. This bias is interpreted as an effort to appease the moral outrage of East Germans and to silence their own guilty conscience due to undeserved advantages. Copyright © 2002 John Wiley & Sons, Ltd.     

Genetic Counseling Practices in Germany: A Comparison Between East German and West German Geneticists

As part of an international study of ethics and genetics, we present a comparison between survey responses of 43 East German and 212 West German geneticists to anonymous questionnaires. Both groups indicated that the experience of the Third Reich has impacted the genetics profession in Germany today. East German geneticists reported more directive counseling practices after prenatal diagnosis for 10 of 26 conditions than those from West Germany. When asked to give their personal opinions about pregnancy termination, East Germans were more accepting of abortion than their West German colleagues for 7 of 24 fetal indications. In addition, there were significant differences between the two sample groups for 8 questions on the perception of disability and society. Discussions with German geneticists suggest that, while both groups were affected by Germany's experience of Nazism, different abortion laws, political systems, and ideas about the doctor-patient relationship in former East and West Germany may account for discrepancies in reported genetic counseling practices and in attitudes toward abortion and disability.     

Problems, plans, and ambitions of German and foreign adolescents

In the present study, personal and social problems and ambitions of a group of foreign adolescents (Italians, Spaniards, and Greeks) living in Germany were compared with those of a group of German adolescents. Results showed that family and religion play a much more important and fundamental role for foreign adolescents than for Germans. Although parents seem to have the same importance for all adolescents, the emotional life in the families of Italians, Spaniards, and Greeks is much broader than that of Germans: for foreign adolescents, emotional relations with siblings and grandparents also are important. Again, although German and foreign adolescents do not show significant differences in their religious practices (e.g., church attendance), the latter have much deeper religious beliefs. The results are explained in terms of the different sociocultural backgrounds of these groups of adolescents.     

Longitudinal effects of egoistic and fraternal relative deprivation on well-being and protest

According to the social justice literature, fraternal relative deprivation causes protest, but has little impact on well-being. We consider this view incomplete and predict that fraternal relative deprivation can impair well-being if it is enduring and difficult to ameliorate. As part of a longitudinal study of the German unification process, measures of egoistic relative deprivation, fraternal relative deprivation, life satisfaction, mental health, and protest were obtained on three occasions of measurement (1996, 1998, 2000) from a demographically heterogeneous sample of 1276 East German citizens. Model tests and parameter estimation were performed with LISREL. In line with our predictions, unique longitudinal effects of fraternal relative deprivation on well-being were identified. No longitudinal effect of fraternal relative deprivation on protest was identified.     

Sexism in the pictures of children's readers: East and West Germany compared

School readers from East and West Germany were analyzed to test the hypothesis that children's literature in both socialist and capitalist societies shows stereotyped sex-role bias favoring males, but that socialist literature shows less bias. A content analysis of pictures was done for grades 1 through 4, using a sample of approximately 22% of West German readers and all four of the universally used East German readers. West German books increased in bias from the 1960s to the 1970s. Both countries showed patterns of increasing bias from grades 1 through 4. West Germany was significantly more biased than the East on nine variables. The hypothesis was thus confirmed.The author would like to express gratitude to Dr. Norbert Siara, Ms. Göldner, and the staff of the Institut für Bildungsmedian in Frankfurt (M) for their assistance and the use of their library, from which the BRD sample was taken.     

Adolescents in conflict: Intercultural contact attitudes of immigrant mothers and adolescents as predictors of family conflicts

Recent research demonstrates that intergenerational differences in immigrant families' adaptation can be detrimental for family functioning. However, most of the findings originate from immigrant groups in North America who face different situations compared with European Diaspora returnees. This comparative study investigated whether ethnic German Diaspora immigrant adolescents' and mothers' disagreement about the desirability of adolescents' intercultural contact with native peers relates to more conflict in the family domain. In addition, we accounted for general developmental factors predicting family conflict by considering adolescents' background in terms of prosocial behaviour and hyperactivity. Participants comprised 185 Diaspora immigrant mother–adolescent dyads from the former Soviet Union living in Germany (adolescents: mean age 15.7 years, 60% female) and 197 native German mother–adolescent dyads (adolescents: mean age 14.7 years, 53% female). Results indicated a similar level of family conflict in immigrant and native families. However, conflict was elevated in those immigrant families disagreeing on intercultural contact attitudes, independent of the significant effects of adolescents' background of prosocial behaviour or hyperactivity. Our study highlights potential side effects in the family domain, if immigrant adolescents and parents disagree in their attitude regarding adaptation to the host culture's life domains, such as contact with native peers.     

Working in East German Socialism in 1980 and in Capitalism 15 Years Later: A Trend Analysis of a Transitional Economy's Working Conditions

Many studies document the changes that have taken place in the new German states, the former German Democratic Republic (GDR), since the end of socialism. Most research looks at the changes that took place after the unification of East and West Germany, but little is known about the differences between the present, somewhat settled situation in the new German states and the stable situation in the GDR before the system change.
The goal of this study was to enlarge our knowledge on these differences. With a trend analysis, aspects of work in the GDR in 1980 ( n =337) were compared with the new German states in 1995 ( n =168). Results showed that there was more job control and complexity, more activity in work improvement and better work organisation in the new German states than in the GDR. There was no difference in stress variables and social support by colleagues between both groups. Relationships with supervisors and appreciation for suggestions for work improvement were better in the GDR than after the introduction of capitalism.     

How immigrant adolescents' self‐views in school and family context relate to academic success in Germany

Immigrants' sense of self can be derived both from being members of their ethnic in‐group and their country of residence. We examined how the ways in which immigrant adolescents integrate these self‐views in relation to academic success in German schools. Students describe themselves at school and when with family. Using a standardized literacy performance test, analyses revealed that immigrants whose school‐related self‐view did not include Germany were less successful: Students who described their self as including both aspects of their ethnic group and Germany, and students who saw themselves predominantly as German, outperformed students with purely ethnic school‐related selves. As expected, though, an ethnic family‐related self‐view did not have a negative impact on scholastic achievements.     

Mothers,daughters, and the socialization of political women

Using biographical data from what we call a focused sample of 36 elite women, the conjugal power structure of their parental families is examined to assess its impact upon the development of political women. The results revealed that the mothers of elite political women scored higher on indices of independence both within the family structure and outside the home than did the mothers of elite nonpolitical women. The fathers of the elite political women tended to show more respect and love for their wives than did the fathers of the elite nonpolitical women. The fathers of elite political women also tended to view their work as interesting and fun rather than as just a job. The elite political women were also less likely to have brothers, particularly older brothers, than the nonpolitical women. This finding suggests that female involvement in politics is not necessarily derived from cross-sex-role preferences. The study suggests that in terms of political socialization, the father's behavior and achievements are not as critical for his daughter as they are for his son. Their importance for the daughter must be filtered through the effect the father and his behavior have on the mother and the sex-role ideology held by the family.     

RECONSIDERING RESEARCH ON DIVORCE, FAMILY LIFE CYCLE, AND THE MEANING OF FAMILY

This article analyzes functionalist and normative assumptions about marriage, divorce, family, and gender in developmental models of family life cycle. An interdisciplinary review of the literature in family development, family sociology, and family therapy reveals how a deficit comparison model implicitly informs the discourse in the study of single-parent families, women who are alone, and the adjustment of women and children to divorce. A feminist critique of family life cycle as the prevailing conceptual model in family development and therapy is presented, and postmodern definitions that deconstruct the concept of family are discussed. Future perspectives for research on family life and form are considered in terms of new action theory that considers divorce as a mode of resistance and change for women and families.     

Agency or constraint? The mutual shaping of control beliefs and working lives in East Germany after 1989

The situation in Eastern Germany after 1989 brought about a dramatic change in the opportunities for continuing the existing lifepath, and also for pursuing new life goals. In this article, interdependencies of events in the working life on the one hand and control beliefs on the other are investigated. Specifically, the question is addressed as to whether the conditions of an abrupt and sudden system change allowed for differences in these beliefs to become accentuated and more important for successes and failures in working life. Empirical analyses rely on data of the three birth cohorts of 1939–1941, 1951–1953, and 1959–1961 of the East German Life History Study. Results show, first, that control beliefs were strongly influenced by labour market mobility over all the different periods of the East German transformation, but not by all types of labour market mobility in the same way. Second, in the other direction, only a rather limited impact of perceived control on working lives was observed. For a situation of abrupt social change this is a rather astonishing result, which is obviously due to a closure of structural opportunities despite an opening of institutional barriers.     

家庭事务分配与女性性别意识研究

本文利用2000年第二期中国妇女地位调查数据,根据数据所展示的家务劳动时间的影响因素和家务分工满意度的对比,导入对一个问题的关注:为什么在家庭内部事务存在明显的性别差异的情况下,男女两性对家庭地位的满意度却相差无几,女性为何甘于处在这样一种地位?本文尝试对这一现象进行解释。     

Paid Work and Domestic Labor in Disadvantaged Communities on the Outskirts of Beirut, Lebanon

This article explored the association between economic activity and the contribution to domestic labor in a Middle Eastern society. Analyses were carried out on cross-sectional survey data from 5,998 individuals, aged between 18 and 64 years, in three poor communities in the suburbs of Beirut, Lebanon. Domestic labor was evaluated with a composite index that takes into account both the type of task performed and the level of involvement. Housework categories included core household chores, care giving, financial management, home management, and home/car maintenance. Results showed that women continue to do most of the domestic labor in the three communities. However, women’s load of domestic labor decreased as they joined the labor market, whereas men’s contribution to domestic labor increased with involvement in paid work. Relatively speaking, the difference in contribution to housework between house members engaged and not engaged in paid labor was much higher for women than it was for men.     

Welfare Cuts and the Ascendance of Market Patriarchy

Recent welfare cuts have revealed that the patriarchal control of women's domestic labor has been significantly relocated from the home and the governmental bureaucracy to the marketplace. Through the sale of domestic and reproductive labor, many low income women have come to occupy a class position in relation to middle and upper income families which parallels the position occupied by the traditional wife in relation to her husband.     

Media making Muslims: the construction of a Muslim community in Germany through media debate

This article focuses on the ways in which Muslims actively participate in media debates about Islam and Muslims in Germany, and how they challenge or reinforce representations of themselves. It questions the narrative of powerlessness versus dominant actors in media and politics. Even though they were already perceived as part of a Muslim community, several prominent individuals in the German cultural and political sphere took an explicit position as Muslims—some insisting on their distance to religion. This paper aims at describing the various reasons and reflections accompanying this decision and argues that media images of Muslims steered individuals, who are not members of Islamic organizations let alone representatives of them, to become active or change their self-representation and act as Muslims. By demanding recognition as active members of German society, prominent Muslim individuals are creating new images of Muslims beyond an imaginary that is reducing them to their (alleged) religiosity and positioning them outside German national identity.     

Family planning and maternal health care in Egypt

The Government of Egypt is introducing policies to reduce the mortality of women of reproductive age. However, family planning and maternal-child health care programs are unlikely to have the desired impact without corresponding improvements in the status of Egyptian women. Women's status in the areas of education, health, poverty, employment, the family, government, and the community is a crucial determinant of their willingness and ability to accept a smaller family size ideal and become contraceptive users. At present, only 6% of Egyptian women are a part of the work force and 60% are illiterate. In a society in which women are valued on the basis of the number of children they produce for their husbands, those practice birth control risk abandonment and isolation. The powerlessness and insecurity that lead Egyptian women to have an average of at least 5 children impeded national development and thus delay creation of the socioeconomic conditions that could liberate women from their domestic role. Equal opportunities in education and employment would represent a first step toward improving women's status by giving them a source of income and increased independence. Also needed are modifications in archaic marriage, divorce, and custody laws.