Sabbath Keeping and Its Relationships to Health and Well-Being: A Mediational Analysis

Prior research showing positive relationships between indicators of religiousness and health has generally defined and measured religion broadly. In addition, researchers have not given much attention to the pathways through which the relationship between religion and health is maintained. The result is a lack of specificity that fails to address questions about how and why religion is associated with health. The present study sought to address these limitations and clarify the ties between religion and health through a finer grained analysis of one specific aspect of religiousness (Sabbath keeping) and four possible mediators (religious coping, religious support, diet, and exercise) through which it might affect health. We examined data from a sample of Seventh-day Adventists in North America (N = 5,411), and bootstrapping analysis revealed that the association between Sabbath keeping and physical and mental health was partially mediated by all four mediators. Implications and limitations of the findings are discussed.     

When to Preach About Poverty: How Location,Race, and Ideology Shape White Evangelical Sermons

Social scientists have long been interested in how intergroup contact or elite messaging can reduce or eliminate racial biases. To better understand the role of religious elites in these political questions, we show how a church location's income and racial characteristics interact with racial and economic ideologies to shape the political content of sermons. Testing our theories through both quantitative and qualitative analysis of an original data set of more than 102,000 sermons from more than 5200 pastors, we show that contact is only effective as a means of decreasing prejudice to the extent that actors—in our case, pastors—are ideologically capable of reconciling their potential role in economic inequality. White Evangelical pastors rarely preach about issues of poverty or racial justice overall, but the context of the preaching matters. We find that the greater the share of Black population there is in a church community, the less likely White Evangelical pastors are to mention issues of poverty or racial justice, and when they do mention it, they hold to ideological commitments that avoid blaming systems for racialized economic inequality.     

The Secularization of Sunday: Real or Perceived Competition for Churches

In a survey of pastors and members of 16 declining congregations in the US and Canada, respondents most commonly identified competing Sunday activities as the primary reason for the decline in Sunday worship attendance. The repeal of “blue laws” that kept stores closed on Sundays has resulted in many more people working or shopping on Sundays, and children’s athletic activities are often scheduled on Sunday mornings at the very time when many churches traditionally have provided religious education. Based on a study of 16 mainline and conservative Protestant congregations in decline, this article considers the effect—both real and perceived—of the secularization of Sunday on congregations with declining worship attendance.     

The Sabbath: Implications for Mental Health

Jewish tradition established the Sabbath as a special day. Its observance was both part of a religious tradition and an example of psychological health. The author explores the values and attitudes that underlie Sabbath observance, identifies some of the themes and behaviors most characteristic of these observances, and relates these to current mental health practices.     

A theology of pastoral multiplicity

The contemporary moment is characterized by liquidity and difference. “Liquidity” means rapidly changing social structures, accelerations in consumption, and constantly changing personal and group identities. In this increasingly diverse context, encounters with difference are not only inevitable, they are essential—and can be transformative for our understandings of our multiple selves, for our pastoral encounters with others, and for our theological imagination, as well. Viewing the self, especially the pastor's self, as a collection of multiple selves, identities, and performances illumines pastoral leadership; pastors who claim their multiplicity more wholly meet “others” when encountering difference. The triune God reveals divine multiplicity, so pastors who claim their multiplicity as their identity thereby make a theological claim.     

The Sabbath and mental health intervention: Some parallels

This paper attempts to draw analogies between the Sabbath and certain mental health interventions. These interventions are derived from a family centered education program developed by the author for teachers and student and related to social group work. Five interventions characterizing this program were extracted and compared with Abraham Joshua Heschel's philosophy of the Sabbath: simulation, here-and-now emphasis, private reflection, emphasis on process, and positive feedback. The author concludes that both the Sabbath and family centered education oriented interventions should reinforce a deeper understanding and appreciation of one another.Joseph H. Golner, Ed. D., is in the private practice of clinical social work at 15 Elwell Road, Jamaica Plain, Massachusetts.     

The Sabbath as dialectic: Implications for mental health

Jewish tradition established the Sabbath as a special day. Its observance was both part of a religious tradition and an example of psychological health. This article explores the values and attitudes that underlie Sabbath observance, identifies some of the themes and behaviors most characteristic of these observances, and relates these to current mental health practices.     

Christian Pastors’ Perspectives and Insights on the Practice of Family Therapists Referring LGB Clients: Exploring the Role of Religion

Abstract

This qualitative study explored Christian pastors’ perceptions and insights for family therapists who refuse to work with lesbian, gay, and bisexual (LGB) clients by consistently referring them. Twenty-one pastors from diverse Christian traditions were interviewed. Thematic analysis identified the following themes related to the pastors’ perceptions of the practice of referring LGB clients: (1) Best Interest of the Client and Therapist, (2) Discriminatory Practice, and (3) No Referrals will be Provided. The following themes represent pastors’ advice for family therapists: (1) Develop a Well-Thought-Out Referral Plan; (2) Be Accountable for Your Own Beliefs; and (3) Engage in Conversations.     

Korean Pastors and Their Wives’ Marital Satisfaction and Its Predicting Factors

This study examined to what extent Korean pastors and their wives in America were satisfied with their marital lives. It also investigated how selected factors predicted marital satisfaction among Korean pastors and their wives: communication, expression of affection, empathy, sexual satisfaction, and doing things together. Eighty-five pastors and 79 pastors’ wives (n = 164) participated in this study, and they were separately measured. The Kansas Marital Satisfaction Scale (KMSS) and Lee’s Marital Inventory (LMI) were utilized. The results found that the participants showed a high level of marital satisfaction. For Korean pastors, expression of affection and doing things together were significant predictors for marital satisfaction while only expression of affection was the significant predictor for the marital satisfaction of pastors’ wives.     

Pastors and Congregations at Risk: Insights from Role Identity Theory

Caring for self and getting needs appropriately met can be challenging for some pastors. Depletion and vulnerability to misconduct may happen progressively over time. Role identity theory is used as a lens to understand how some pastors develop an identity that makes it difficult to identify personal problems and ask for help. This article uses a case study to illustrate how role identity theory explains these phenomena.     

The Influence of Secular and Theological Education on Pastors’ Depression Intervention Decisions

Will a pastor refer to a mental health center? If they feel qualified to intervene themselves, they may not. Because pastors often provide grief counseling, it is important to understand the decisions they make when intervening with depressed individuals. A random sample of 204 Protestant pastors completed surveys about their treatment practices for depression. Fisher’s exact analyses revealed that more pastors with some secular education yet no degree felt that they were the best person to treat depression than pastors who had no secular education or pastors who had at least a secular bachelor’s degree. However, the level of theological education did not influence beliefs about the pastor being the best person to treat depression. In addition, neither secular nor theological education level influenced pastors’ views on referring people to mental health centers for depression treatment. Based on findings, this paper discusses implications for best practices in training pastors on depression and other mental health topics.     

Pastor,are You a Religious Illiterate?

Abstract : The growing religious diversity of the United States forces pastors into the role of spokesperson for the Christian faith along with becoming chief educator about other religious traditions for the congregation. Pastors, now more than ever, have the responsibility to become educated about the world's religions and to share this knowledge with their parishioners. To prepare clergy for these new responsibilities, three Lutheran pastors speak from their own experiences of deliberately engaging and studying diverse religious communities. With special focus on Islam and Hinduism, the pastors provide resources for further reading and study. This collaborative effort aims to encourage and empower pastors to embrace these new components of their calling by openly and regularly interacting with their religious neighbors.     

Adolescent mental health: the role of youth and college pastors

The present study investigates the gatekeeping role of youth and college pastors, specifically exploring their psychological training, perceptions, attitudes, and interactions concerning adolescent congregants' mental illness. Texas youth and college pastors were anonymously surveyed regarding referral patterns, mental health interventions and contact, adolescent mental health perceptions, and means of collaboration. While the sample reported actively working with numerous adolescent mental health issues, the majority did not feel qualified to work with significant psychopathology. Despite this, they reported using various intervention methods, with the most common being initial counselling followed by a referral. Although the sample frequently referred to other professionals, they described many perceived barriers in collaborating with others in the mental health field. Overall, a positive role exists for youth and college pastors in adolescent mental health; however, tensions and conflicts between pastors and mental health professionals hinder the usefulness of these unique gatekeepers. Implications and recommendations for mental health professionals are highlighted.     

Baptist senior pastors’ knowledge and perceptions of mental illness

Senior pastors at churches affiliated with the Baptist General Convention of Texas (BGCT) were anonymously surveyed using an online questionnaire to ascertain their knowledge and perceptions of the causes and potential treatments of mental illness. BGCT senior pastors reported a moderate level of contact with the mentally ill and populations known to have higher than average rates of mental illness (e.g., homeless). They also reported that the individuals with whom they counsel are rarely diagnosed with mental illness. While Baptist senior pastors embraced biological causes and treatments for mental illness as most important and effective, they varied greatly across disorders as to the perceived contribution of psychosocial and spiritual factors. Senior pastors in the present study reported being open to referring their congregants to mental health care professionals with whom they shared common values. Overall, the results of the study point to a need for greater mental health education for Baptist clergy as well as opportunities for the development of increased collaboration between the mental health and faith communities.     

Lass die Toten ihre Toten begraben

This article presents a part of Danish church history which has previously suffered from a lack of attention: The story of homosexual pastors in Denmark. I want to show how the discussion on homosexuality and ministry ran in Denmark in the 1970's and 1980's and how homosexual pastors were integrated into the ELCD. Moreover, I will analyse this discussion material from the perspective of the German Pfarrhaustradition and point to the civil side of the Lutheran understanding of ministry – marriage and household – as a crucial reason why homosexual pastors, as well as unmarried heterosexual pastors, have been considered a theological problem. Finally, I will compare the image of the pastor in the Lutheran Pfarrhaustradition with a Catholic understanding of ministry and suggest that both set the pastor apart from the world through regulation of relationships and sexuality.     

Founders and Foundresses: Revising the History,of a Kenyan Independent Church

The Roho, or Holy, Spirit churches of Nyanza Province in Western Kenya spring from a charismatic Christian movement that emerged among the Luo during the colonial era. This article uses life narratives of active Roho participants to counter-balance existing historical literature which draws heavily on colonial records. Oral sources call into question the ‘top-down’ paradigm of schism that has dominated the discussion of African independent Christianity and emphasize the role of women in the evolution and expansion of the Roho church. This article also traces the gradual transformation of women's involvement from the early years when—incorporating indigenous patterns of female spirit mediumship—women acted as soldiers and pastors to the present condition of Western-style institution and limited leadership opportunities for women.     

The Pastor and Bioethics

This essay presents bioethics or ethics in health care as a challenge to pastors. Common professional struggles are experienced by pastoral and health professionals. Thus, first, we need to consider the meaning of being a professional especially as pastors. Second, pastors might explore at least four specific medical issues: namely physician-assisted death or euthanasia, complementary or alternative treatments, the exercise of consent to medical procedures by patients or parishioners and families, and the crucial need for the donation of vital organs to save lives. Embedded within all four issues, there is a significant religious concern which requires the pastor's expertise.     

Interpersonal, Intragroup Conflict between Southern Baptist Pastors: A Qualitative Inquiry Examining Contributing Factors

This ethnographic examination examines interpersonal, intragroup conflict between Southern Baptist pastors in the USA with a focus on the factors that contribute to such conflict. First, literature is provided to demonstrate the history of the denomination, reasons for relational intragroup conflict between pastors working together in the same churches, and information on the prevalence and instances of interpersonal conflict. Second, this study employs qualitative research methods, namely in-depth interviewing and participant observation. Through engaging in interviews with the participants, statements were elicited from six Southern Baptist pastors (Pastors #1, #2, and #3, and Outside Baptist Pastors #1, #2, and #3) on the nature, reasons, and prevalence of such conflict between Southern Baptist pastoral leaders. As the sources of such conflict are diverse (i.e., historical events, spiritual reasons, organizational conflict, interpersonal differences, etc.), I argue that qualitatively analyzing and reporting on this subject is of value to scholars of ethnographic research and interpersonal communication in the religious and spiritual realms. Furthermore, since the consequences of conflict can be severe (i.e., forced pastoral terminations, damaged churches, failed spiritual missions, etc.), this study is important as it examines matters that give rise to conflicts. Finally, areas for future research are addressed.     

Pastoral counseling among Chinese churches: a Canadian study

This article reports the results of a survey of Canadian Chinese pastors (N 20) regarding their experiences and attitudes related to pastoral counseling. It identifies common concerns encountered during pastoral counseling, as well as key areas of church concerns. Results of the survey indicate that pastoral counseling may be more important than is currently recognized by Chinese pastors, particularly in key areas of marriage, family life, and general relationship issues. The authors discuss possible implications of the survey relative to training and equipping Chinese pastors to engage more in pastoral counseling as an integral part of their parish ministry.