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顾名思义,财神崇拜,自然是对财富的祈求。社会在不断地发展,人类的物质生活,本来就应该越来越富足,人们对它的追求与祈愿,当也无可厚非。但我们却发现,同样以物质利益的追求为指向,我国本土宗教道教的财神崇拜,与西方传入的拜金主义,其实却存在着本质上的巨大差异。 相似文献
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Wesley D. Cray 《International Journal for Philosophy of Religion》2011,70(2):147-153
At first glance, the properties being omniscient and being worthy of worship might appear to be perfectly co-instantiable. (To say that some properties are co-instantiable is just to say that it is possible that some object instantiate all of them simultaneously. Being entirely red and being a ball are co-instantiable; being entirely red and being entirely blue are not). But there are reasons to be worried about this co-instantiability, as it turns out that, depending on our commitments
with respect to certain kinds of knowledge and notions of personhood, it might be the case that no being—God included—could
instantiate both. In this paper, I lay out and motivate this claim before going on to consider a variety of responses—some
more plausible than others—that may be offered by the theist. 相似文献
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HaengRyang Huh 《Personality and individual differences》2012,52(3):265-268
The current study tested the hypothesis that digit ratios would be associated with celebrity worship, especially among adolescents. Our sample consisted of 45 male and 61 female participants aged 12-14 years (M = 13.20, SD = 0.71). We measured the digit ratios on the participants’ right hands and used the 23 items of the revised Celebrity Attitude Scale (CAS) to explore the degree to which participants engaged in celebrity worship. The average digit ratio was 0.95 (SD = 0.04) among male participants and 0.97 (SD = 0.05) among female participants. The mean CAS scores were 50.06 (SD = 20.63) for male participants and 64.49 (SD = 18.04) for female participants. The digit ratios for the entire sample were positively correlated with CAS scores (r = 0.29, p < 0.005). However, the digit ratios were positively correlated with CAS scores among female (r = 0.51, p < 0.001) but not male (r = −0.13, p = .394) participants. Our research found evidence of a significant positive correlation between 2D:4D ratios and celebrity worship in females but not in males, which indicated that females with lower digit ratios were less likely to worship celebrities. 相似文献
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Robert Song 《Christian Bioethics: Non-Ecumenical Studies in Medical Morality》2005,11(3):333-348
Christian bioethics springs from the worship that is the response of the Church to the Gospel of Jesus Christ. Such worship is distinctively political in nature, in that it acknowledges Christ as Lord. Because it is a political worship, it can recognize no other lords and no other prior claims on its allegiance: these include the claims of an allegedly universal ethics and politics determined from outside the Church. However the Church is called not just to be a contrast society, but also to witness to the freeing of the world from salvific pretensions in order that it may embrace its proper temporality. The implications of this for the distinctiveness of Christian bioethics are brought out in three movements: first, the Church's itself learning how it is to conceive bioethics; second, the Church's role in unmasking the idols of secular bioethics; and third, the Church's witnessing to the freeing of medicine from idolatrous aspirations. 相似文献
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彝族习惯法源远流长,彝族的祖先崇拜根深蒂固.马都作为祖先崇拜的象征,体现了彝族习惯法对奸淫幼女行为的认定和处罚,包含祖先崇拜这一宗教因素.祖先崇拜对奸淫幼女行为的约制,反映了彝族宗教信仰对习惯法的影响. 相似文献
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