Role Ethics or Ethics of Role-Play? A Comparative Critical Analysis of the Ethics of Confucianism and the Bhagavad Gītā

Both Confucianism and the Bhagavad Gītā emphasize the moral authority of social roles. But how deep does the likeness between these ethical philosophies run? In this essay I focus upon two significant points of comparison between the role-based ethics of Confucianism and the Gītā: (1) the interrelation between formalized social roles and family feeling, and (2) the religious dimension of moral action. How is it that Confucians ground their social roles in family feeling, while the Gītā emphasizes rupture between role and sentiment? Furthermore, are we to understand Confucianism as presenting a social philosophy that eschews religious concerns, whereas the Gītā denies the moral significance of family feeling in lieu of obtaining soteriological freedom? Examining the aesthetic and religious dimensions of the ethics of Confucianism and the Gītā clarifies a key distinction that both views implicitly make, albeit for divergent reasons: the difference between living one’s roles and playing one’s roles.     

Buber from the Cartesian Perspective? A Critical Review of Reading Buber’s Pedagogy

The positive reception of Buber??s philosophy does not fully match Buber??s intention in terms of overcoming the problem of the subject?Cobject binary. In other words, a number of authors have remained within the traditional way of thinking by merely replacing the subject and object with Buber??s I and You, establishing a more dogmatic normative subjectivity, paradoxically going against Buber??s intent and even seemingly not noticing this problem. In this article, we will investigate the reasons for these paradoxical readings of Buber. By focusing on the structure and significance of Buber??s ontology of between-humane, we will study the concept of I?CYou and I?CIt, suggesting that these are not intentionality-oriented concepts, but a radically relationship-centered one. The theoretical problem caused by Buber himself in the process of adaptation of his dialog-philosophy to his dialog-pedagogy, namely the impossibility of complete mutuality in the educational relationship will be critically examined, based on Buber??s own declaration in his ??Afterword?? (1957) in I and Thou (1923). With this, we will reflect on the problematic situation of post-Buberian literature in contemporary pedagogy to pave a way to modernize Buber??s dialog-pedagogy.     

Charles Taylor's Sources of the Self: A transcendental apologetic?

International Journal for Philosophy of Religion -     

A Critical Examination of the Reliability and Validity of a Gender Role Attitude Scale in Flanders (Belgium): What Lessons Can be Learned?

Western societies have shifted toward more egalitarian gender role attitudes (GRA). Quantitative research on GRA has been critiqued for not having kept up with societal changes in GRA. GRA scales are claimed to lack discriminative power and not fully capture the diversity within non-traditional attitudes. The present study gives an overview of the theoretical critiques with regard to GRA scales and empirically assesses these critiques. A typical example of a GRA scale measuring adolescents’ GRA in Flanders (Belgium) is used to test the scale’s quality across three waves of surveys completed by 4063 early secondary school students. Our analysis identifies the drawbacks of this particular scale. First, a ceiling effect was found, with most respondents being egalitarian. Second, the representativeness of roles inquired about is restricted; relevant societal domains are not questioned and most roles are only questioned for one gender. Third, a gender-binary approach is dominant. Finally, our results confirm that adolescents demonstrate ambivalent feelings toward balancing female employment and motherhood; although paid employment is encouraged, childcare is prioritized. We recommend that other researchers critically examine the usability and quality of GRA scales in today’s society. Using outdated GRA scales might conceal the ambivalence that adolescents feel due to new gender inequities. Also, investing in structures and regulations supporting the work-family balance is key in further promoting gender equity.     

Psychometrics in Psychological Research: Role Model or Partner in Science?

This is a reaction to Borsboom's (2006) discussion paper on the issue that psychology takes so little notice of the modern developments in psychometrics, in particular, latent variable methods. Contrary to Borsboom, it is argued that latent variables are summaries of interesting data properties, that construct validation should involve studying nomological networks, that psychological research slowly but definitely will incorporate latent variable methods, and that the role of psychometrics in psychology is that of partner, not role model. Requests for reprints should be sent to Klaas Sijtsma, Department of Methodology and Statistics, FSW, Tilburg University, PO Box 90153, 5000 LE, Tilburg, The Netherlands.     

Narrative Technologies: A Philosophical Investigation of the Narrative Capacities of Technologies by Using Ricoeur’s Narrative Theory

Contemporary philosophy of technology, in particular mediation theory, has largely neglected language and has paid little attention to the social-linguistic environment in which technologies are used. In order to reintroduce and strengthen these two missing aspects we turn towards Ricoeur’s narrative theory. We argue that technologies have a narrative capacity: not only do humans make sense of technologies by means of narratives but technologies themselves co-constitute narratives and our understanding of these narratives by configuring characters and events in a meaningful temporal whole. We propose a hermeneutic framework that enables us to categorise and interpret technologies according to two hermeneutic distinctions. Firstly, we consider the extent to which technologies close in on the paradigm of the written text by assessing their capacity to actively configure characters and events into a meaningful whole; thereby introducing a linguistic aspect in the theory of technological mediation. Secondly, we consider the extent to which technologies have the capacity to abstract from the public narrative time of actual characters and events by constructing quasi-characters and quasi-events, thereby introducing the social in our conception of technological mediation. This leads us to the outlines of a theory of narrative technologies that revolves around four hermeneutic categories. In order to show the merits of this theory, we discuss the categories by analysing paradigmatic examples of narrative technologies: the bridge, the hydroelectric power plant, video games, and electronic money.     

Drama Education and Development of Self: Myth or Reality?

This study is an investigation into personal development and drama education where the constructs of self-concept, self-discrepancy and role-taking ability were considered in the light of an in-school role play-based drama program. The 123 subjects from 5 different classes drawn from provincial city and rural village schools with a mean age of 11.5 years were the participants in this investigation. The subjects were pre-tested using the Chandler Story Task on role-taking ability; the Self-Discrepancy Questionnaire for self-discrepancy; the Peabody Picture Vocabulary Test (Revised) for vocabulary, and the Piers-Harris Children’s Self-Concept Scales for self-concept. The subjects were then tested following the completion of a 10-week drama program. Results indicated a significant growth in role-taking ability, vocabulary and an improvement in self-concept. Further analysis revealed significant correlations between self-discrepancy, self-concept and vocabulary. Role-taking did not appear to be correlated with self-concept, self-discrepancy and vocabulary. Attention is drawn to the rural-provincial city differences with an “enriched” environment being suggested as an important determinant. The study supports the use of drama in schools as a means of personal and social development.     

Idolatry: A Reading Key for the Market Economy?

This article proposes that theology can and must have a significant role in understanding current economic‐social reality. Using examples that portray the frequent use of religious terms among executives, economists, and political and social analysts, it shows that the discourse of the market system assumes a dogmatic faith in the market and that the theological concept of idolatry can be very useful in unveiling the system's fascination and sacrificial character.     

Discriminators of Moral Orientation: Gender Role or Personality?

Gender role (i.e., masculinity and femininity), personality traits, age, and level of education were used as discriminators of moral orientation in an examination of their role in the process of moral decision making. Responses of adult participants indicated the justice orientation to be most strongly associated with personality characteristics of judging and intuition; the care orientation was most strongly associated with perceiving and sensing. Masculinity and femininity, however, contributed very little to the analysis. Results indicate moral orientation may be less differentiated by gender role patterns and more by characteristics of the personality, involving perception of information and type of judgment.     

Homosexuality and the Bible or Queer Reading? A Response to Martti Nissinen

Abstract

This article offers a response to Martti Nissinen's important text Homoeroticism in the Biblical World. Although Nissinen's research is historical, his analysis of ancient practices is offered as a contribution to contemporary debates on homosexuality within the Church. A powerful case is made that attitudes towards gender relations in the ancient world were governed by assumptions concerning the proper relations between active, ‘penetrating’, social superiors and passive, ‘penetrated’, inferiors. The disjunction between this worldview and contemporary contexts and concepts is demonstrated, thus problematizing the notion that contemporary practices can be predicated upon ‘biblical’ norms.

Despite its significance Nissinen's work cannot be straightforwardly appropriated as a helpful contribution to debate. The very act of constructing a canon of biblical references to homosexuality is problematic. It positions homosexuality once again as the object of research—that which is silent while spoken about. This, in turn, disguises the assumption that there is an unproblematic continuum in heterosexual relations that endures over time and does not require similar interrogation. Heteronormativity is thus actively sustained. There is a need to go beyond even the apparently progressive forms of biblical scholarship currently being pursued by Nissinen and others in order to develop a ‘queer commentary’ on the Bible. This will denaturalize the very concepts male, female and homosexual through which our relations with the text are currently constructed.     

What is My Role in Changing the System? A New Model of Responsibility for Structural Injustice

What responsibility do individuals bear for structural injustice? Iris Marion Young has offered the most fully developed account to date, the Social Connections Model. She argues that we all bear responsibility because we each causally contribute to structural processes that produce injustice. My aim in this article is to motivate and defend an alternative account that improves on Young’s model by addressing five fundamental challenges faced by any such theory. The core idea of what I call the “Role-Ideal Model” is that we are each responsible for structural injustice through and in virtue of our social roles, i.e. our roles as parents, colleagues, employers, citizens, etc., because roles are the site where structure meets agency. In short, the Role-Ideal Model (1) explains how individual action contributes to structural change, (2) justifies demands for action from each particular agent, (3) specifies what kinds of acts should be undertaken, (4) moderates between demanding too much and too little of individual agents, and (5) provides an account of the critical responses appropriate for holding individuals accountable for structural injustice.     

From Cases to Capacity? A Critical Reflection on the Role of ‘Ethical Dilemmas’ in the Development of Dual-Use Governance

The dual-use issue is often framed as a series of paralyzing ‘dilemmas’ facing the scientific community as well as institutions which support innovation. While this conceptualization of the dual-use issue can be useful in certain contexts (such as in awareness-raising and as part of educational activities directed at the scientific community) its usefulness is more limited when reflecting on the governance and politics of the dual-use issue. Within this paper, key shortcomings of the dilemma framing are outlined. It is argued that many of the issues raised in the most recent debates about ‘dual-use’ bird flu research remain unresolved. This includes questions about the trajectories of certain lines of research, as well as broader trends in the practice and governance of science. This leads to difficult questions about current approaches to the dual-use issue within the US, as well as internationally.