Equality,priority and global justice

Derek Parfit has argued that prioritarianism “naturally” has global scope, i.e. naturally applies to everyone, irrespective of his or her particular national, state or other communal affiliation. In that respect, it differs from e.g. egalitarianism. In this article, I critically assess Parfit's argument. In particular, I argue that it is difficult to draw conclusions about the scope of prioritarianism simply from an inspection of its structure. I also make some suggestions as to what it would take to argue that prioritarianism has either global or merely domestic scope.     

时间感知差异对跨期选择倾向的影响作用

本研究从人格特质差异角度出发, 采用简单跨期选择任务考察了由时距复制任务筛选的两类时距估计倾向不同的群体(时间高估者和时间低估者)在跨期选择中行为倾向的差异, 旨在探讨时间感知在跨期决策中的影响作用。结果发现：(1)无论任务难易, 与时间低估者相比, 时间高估者在跨期选择时更倾向于选择即时兑现的较小奖赏。(2)时间高估者和低估者的跨期选择反应时没有明显的差异, 但二者的反应时受任务难度的影响程度明显不同, 时间高估者的跨期选择反应时不受任务难度的影响, 而时间低估者在任务困难时的反应时比任务容易时明显增长。这些结果表明, 在跨期选择过程中, 时间感知倾向差异明显地影响了个体的选择倾向。时间高估倾向个体对时距的高估可能会导致其在跨期选择权衡中对收益成本的高估, 进而做出冲动的选择行为。     

跨期选择中的反常现象及其心理机制

时间折现是跨期选择研究的核心问题。指数折现效用模型（DU模型）是描述时间折现现象的基本模型。跨期选择的实验研究中发现的大量违背DU模型的反常现象表明,DU模型并不能很好地解释人们在跨期选择中的真实行为。文章从时间知觉、建构水平、参照点和价值函数、情绪激活、情绪麻木、期待效用等角度探讨了造成各种反常现象的心理机制,并提出了值得进一步研究的方向和问题。     

跨期选择的性质探索

跨期选择指人们对发生在不同时间点的价值做出的权衡与决策。大量研究证明, 跨期选择中人们存在普遍的时间折扣倾向, 即将未来的价值折扣后与当前价值进行权衡。跨期选择研究不仅与人类心智的起源与机制等基础科学问题密切相关, 也关系到国家公共政策的制定等现实问题。本项目拟采用实验室研究和大规模问卷调查结合的方法, 深入探索跨期选择的本质。一方面, 采用实验室研究法探讨影响跨期选择的重要因素, 以探索：(1) 跨期选择的效价及其与价值数量、延迟时间的交互作用及其心理机制; (2) 跨期选择中是否存在领域特异性及其心理机制; 另一方面, 通过全国范围的调查, 从而：(1) 建立中国城镇居民时间折扣率的常模; (2) 测量不同类型人群的时间折扣率, 以探讨跨期选择的性质与内涵。项目研究结果将有利于加深学界对跨期选择现象的理解。     

跨期选择的认知机制与神经基础

跨期选择是指个体对发生在不同时间的成本与收益进行权衡的决策过程。跨期选择的计算模型从经济学的角度用数学模型来建构时间折扣函数,而认知成分模型则从心理学的角度来研究跨期选择中的心理效应与认知成分。跨期选择的神经基础有三种不同的研究取向：双机制加工取向、单机制加工取向、自我控制取向。未来研究应该在跨期选择的认知机制、神经通路及运行机制、跨期选择的应用,以及从进化的角度对人与动物的跨期选择行为进行更深入的研究。     

跨期选择中偏好反转的心理机制

通过直接测量近期和远期选择中备选项激活的情绪、间隔的时间知觉及对备选项金额差异和时间间隔的重视程度,以探究跨期选择中偏好反转产生的心理机制。结果表明：（1）近期选择中,备选项激活的情绪强度差异显著,而远期选择中两者的差异不显著;（2）近期和远期选择中,情绪强度差异和时间知觉差异能够预测偏好反转的发生。研究结果支持了偏好反转的情绪激活差异假说和时间知觉差异假说。     

时间知觉在老年人跨期选择中的作用

随着人口老龄化速度的加快,老年人的跨期选择问题受到越来越多的关注。时间知觉是影响跨期选择的重要因素之一。然而,目前从时间知觉的角度来探讨老年人跨期选择的研究比较有限。本文在总结国内外相关研究的基础之上,试图分析时间知觉的随龄变化如何影响老年人的跨期选择。具体而言,本文从时间长度知觉、时间成本知觉以及时间知觉相关心理动机三个方面进行探讨,并指出了时间知觉视角的局限性及今后的研究方向。     

Equality, Priority and Person-Affecting Value

Derek Parfit has argued that (Teleological) Egalitarianism is objectionable by breaking a person-affecting claim to the effect that an outcome cannot be better in any respect - such as that of equality - if it is better for nobody. So, he presents the Priorty View, i.e., the policy of giving priority to benefiting the worse-off, which avoids this objection. But it is here argued, first, that there is another person-affecting claim that this view violates. Secondly, Egalitarianism can be construed as person-affecting in a weaker sense. Thirdly, it is possible to construct a Relational version of the Priority View which incorporates the Egalitarian value of just equality in this sense. Two reasons are given for why this Relational View and Egalitarianism are superior to the Parfitian Absolute Priority View. However, no attempt is made to abjudicate between the first two views, the main point being that they both accept the value of just equality in the same sense.     

权力与耐心：权力感对时间知觉与跨期决策的影响

已有研究发现高权力感会使个体更耐心,更偏好延迟的大奖励。本研究假设高权力感影响耐心也会体现在时间知觉上,并且时间知觉是高权力影响耐心的心理机制。研究通过考察权力感对时间知觉与跨期决策的影响,以及时间知觉的中介作用对此假设进行了检验。实验1通过回忆法启动权力感,检验权力感对时间知觉的影响;实验2采用角色扮演法启动权力感,考察权力感对跨期决策的影响,并检验时间知觉的中介作用。结果发现：相比低权力感,高权力感个体感觉时间过得更快,进而使个体在跨期决策中更偏好延迟的大奖励,但权力感并不直接影响跨期决策。研究揭示了权力感对时间知觉的影响,为权力感影响耐心行为的解释提供了时间知觉的新视角。     

Global Distributive Justice

The paper discusses the problem of global distributive justice. It proposes to distinguish between principles for the domestic and for the global or intersocietal distribution of wealth. It is argued that there may be a plurality of partly diverging domestic conceptions of distributive justice, not all of which need to be liberal egalitarian conceptions. It is maintained, however, that principles regulating the intersocietal distribution of wealth have to be egalitarian principles. This claim is defended against Rawls's argument in The Law of Peoples that egalitarian principles of distributive justice should not be applied globally. Moreover, it is explained in detail, why Rawls's "duty of assistance to burdened societies" cannot be an appropriate substitute for a global principle of distributive justice.     

识解水平对跨期选择和风险选择的影响

通过考察识解水平启动对跨期选择和风险选择的影响, 探究两类选择对时间或风险心理加工的相似性。结果发现, 无论以思维诱导为识解水平的启动条件(实验1), 还是以视觉加工为识解水平的启动条件(实验2), 受高识解水平启动的被试对延迟选项和风险选项的主观值判断都要大于受低识解水平启动的被试, 说明跨期选择中的延迟时间和风险选择中的概率具有相似的表征, 而识解水平思维定势是通过影响金额和时间(或概率)的相对权重起作用。即由于高识解水平下的金额权重高于低识解水平, 时间(或概率)权重低于低识解水平, 从而使被试在高识解水平下更愿意等待或冒险。     

压力使人短视?来自跨期决策的证据

跨期决策是指个体对不同时间点上的收益或损失进行的权衡和选择。本研究探讨了日常慢性压力知觉和实验室急性压力操作对跨期决策的影响。研究一通过问卷调查发现高压力感与跨期决策中的短期偏好有关;研究二采用社会压力测试范式(TSST)在实验室进行压力操作,同样发现压力组被试比控制组更偏好"小而近"的选项。研究认为,压力使人在跨期决策中倾向于短视选择,可能与双系统激活模式和自我控制资源损耗有关。     

If You're an Egalitarian, How Come You're so Rich

Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what's bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in the ocean'; that private effortis not called for, since justice is a matter for the state to enforce;that private effort cannot remove the fundamental injustice, whichis inequality of power; and that private effort involves an unreasonablylarge psychological burden.     

Too Few Tensions, But Not Enough Utopia? Comments on Equality: From Theory to Action

This welcomes Equality: From Theory to Action as an important contribution both to linking egalitarian political philosophy to public policy and as a book which helps communicate a wealth of philosophical ideas in an accessible way to a wide public. On the critical side, it argues that the authors understate some tensions between egalitarianism and pluralism, and that the book’s discussion of egalitarian economic institutions is quite narrow in scope. As a complement and development of this latter discussion, the paper discusses some policy proposals to address inequality of wealth.     

Consequences of Ethical Relativism

The aim of this paper is to investigate the temporal content of perceptual experience. I argue for a view according to which we must recognize the existence of perceptions the content of which cannot be spelled out simply by looking at what is the case at an isolated instant. Acts of apprehension can cover a succession of events. Howev er, a subject who has such perceptions can still fall short of having a concept of time. I compare this with arguments which have been put forward to show that a subject who has spatial perceptions can fall short of having a concept of space. In both cases, it is the fact that perception is from a point of view which stands in the way of it constituting an exercise of a concept of how things are objectively. However, I also show that the way in which perception is perspectival takes a different form in each of the two cases.     

Reviews

A.W. Moore, Points of View
Monique Canto-Sperber, Jonathan Barnes, Luc Brisson, Jacques Brunschwig, and Gregory Vlastos, Philosophie grecque
Nancy Sherman, Making a Necessity of Virtue: Aristotle and Kant on Virtue
Robin Le Poidevin, Arguing for Atheism: An Introduction to the Philosophy of Religion
Paul Griffiths, What Emotions Really Are
Quassim Cassam, Self and World     

Compared to Dematerialized Money,Cash Increases Impatience in Intertemporal Choice

When it comes to trading time for money (or vice versa), people tend to be impatient and myopic. Often dramatically so. For illustration, half of people would rather collect $15 now than $30 in 3 months. This willingness to forego 50% of the reward to skip a 3‐month wait corresponds to an annual discount rate of 277%. This article investigates how money's physical form biases intertemporal choice. We ask, what happens to (im)patience (i.e., discount rates) when time is traded against cash rather than against an equivalent sum of dematerialized money? We find that intertemporal decisions pitting time against cash (rather than against dematerialized money) increase impatience. The underlying mechanism relates to the pain of parting from money. Letting go of cash (dematerialized money) we can have now is psychologically more (less) painful, which in turn reduces (increases) our willingness to wait for larger‐later payoffs. Importantly, heightening prevention focus (i.e., concerns for safety and security) moderates this bias. The article concludes by discussing the implications of the research, particularly for the psychology of saving behavior.     

敬畏对跨期选择的影响：时间洞察力和时距敏感度的作用

本研究考察了情绪(敬畏、愉悦和中性)对跨期选择的影响机制,以及时距敏感度和时间洞察力在其中的作用。结果显示：(1)相比中性,敬畏情绪下个体的折扣率更大;(2)相比中性,敬畏情绪下折扣率降幅更大;(3)对于未来取向者,敬畏情绪下折扣率比中性条件下更大;(4)对于现在取向者,敬畏情绪下折扣率降幅比中性条件下更大。结果表明,敬畏情绪通过未来时距的敏感度影响跨期选择偏好,使个体更加偏好延迟奖赏,同时,个体的时间取向在其中起调节作用。     

事件持续时间对情景模型更新的影响

采用移动窗口技术,探讨文本阅读中事件持续时间对情景模型更新的影响。实验1探讨不同的事件持续时间对情景模型更新进程的影响。结果发现,情景模型的更新受到事件持续时间的影响;实验2探讨在不同的事件持续时间条件下,情景模型的更新符合动态观还是静态观,结果支持了情景模型更新的动态观。该研究表明,事件持续时间与时间转换大小之间的关系对情景模型的更新起着重要的作用。同时,情景模型的更新符合动态观。     

Kant on Complete Determination and Infinite Judgement

In the Transcendental Ideal Kant discusses the principle of complete determination: for every object and every predicate A, the object is either determinately A or not-A. He claims this principle is synthetic, but it appears to follow from the principle of excluded middle, which is analytic. He also makes a puzzling claim in support of its syntheticity: that it represents individual objects as deriving their possibility from the whole of possibility. This raises a puzzle about why Kant regarded it as synthetic, and what his explanatory claim means. I argue that the principle of complete determination does not follow from the principle of excluded middle because the externally negated or ‘negative’ judgement ‘Not (S is P)’ does not entail the internally negated or ‘infinite’ judgement ‘S is not-P.’ Kant's puzzling explanatory claim means that empirical objects are determined by the content of the totality of experience. This entails that empirical objects are completely determinate if and only if the totality of experience has a completely determinate content. I argue that it is not a priori whether experience has such a completely determinate content and thus not analytic that objects obey the principle of complete determination.