The placebo effect in popular culture

This paper gives an overview of the placebo effect in popular culture, especially as it pertains to the work of authors Patrick O’Brian and Sinclair Lewis. The beloved physician as placebo, and the clinician scientist as villain are themes that respectively inform the novels, The Hundred Days and Arrowsmith. Excerpts from the novels, and from film show how the placebo effect, and the randomized clinical trial, have emerged into popular culture, and evolved over time. An earlier version of this paper was presented at an international conference, “Placebo: Its Action and Place in Health Research Today,” held in Warsaw, Poland on 12–13 April, 2003.     

War on heaven and earth: Misotheistic themes in popular culture

In this article, I evaluate particular critical narratives of religion in pop culture. I note briefly some early cases where criticism is primarily directed at religious abuses. Next, I make some observations about the misotheistic tradition in which the relationship between religious reality and human life is more complicated. Finally, I make some remarks on the use of religious and quasireligious elements in pop culture and what kind of effects these might have on our social imagination.     

Suicide in the 1970s: A Second Look

ABSTRACT: The decade of the 70's has been reviewed with the document Suicide Prevention in the 70's serving as a guide. Twenty-one goals put forward in the report were reviewed in light of subsequent progress in the field. Although progress was noted on many fronts, four areas were outstanding in the sense that envisioned goals were met or exceeded. These involved the areas of promulgation of information about suicide, establishment of standards and certification procedures, development of regional organizations to forward training and program development, and education of the public to improve awareness of suicide as a public problem. This analysis also identified areas where little or no progress has been made. From this there developed four recommendations:

• 1 The funding and establishment of a national case file using a standard nomenclature and a standard data base to improve epidemiologic knowledge, and to provide pooled data appropriate for more sophisticated research analyses.
• 2 The establishment of a task force to study the application of program evaluation methods to suicide prevention efforts.
• 3 The development of new programs at local levels to try to reach known high-risk groups and to provide relevant programs of suicide prevention for them.
• 4 Making creative efforts toward elaboration of a comprehensive theory of life-threatening behavior and exploration of developmental correlates of such behavior.

     

Representing motion in a static image: constraints and parallels in art,science, and popular culture

Representing motion in a picture is a challenge to artists, scientists, and all other imagemakers. Moreover, it presents a problem that will not go away with electronic and digital media, because often the pedagogical purpose of the representation of motion is more important than the motion itself. All satisfactory solutions evoke motion-for example, dynamic balance (or broken symmetry), stroboscopic sequences, affine shear (or forward lean), and photographic blur-but they also typically sacrifice the accuracy of the motion represented, a solution often unsuitable for science. Vector representations superimposed on static images allow for accuracy, but are not applicable to all situations. Workable solutions are almost certainly case specific and subject to continual evolution through exploration by imagemakers.     

Sex stereotypes: Issues of change in the 1970s

A sample of 128 college males and females rated a typical and desirable man or woman on 54 items taken from the Personal Attributes Questionnaire (PAQ). Comparisons of the ratings of a typical man versus a typical woman yielded significant differences (p<.01) on 53 of the 54 items. Thus, stereotypes of the sexes apparently remained strong during the 1970s. Comparisons of the ratings of a desirable man versus desirable woman yielded significant differences on only 12 of the 54 items. These results are interpreted as reflecting a difference between stereotypes (of the typical person) and attitudes (about desirable characteristics). While atttitudes may have changed in the 1970s, stereotypes remained remarkably stable.     

The church,the monastery and the politician: Perils of entrepreneurial leadership in post-1970s Thailand

In recent decades, Thailand has seen the development of new styles of social and political organisation whose effects can be seen across religious and confessional lines. Among them are charismatically led large-scale organisations emulating the style of large-scale businesses. The article ‘triangulates’ this style via brief case studies of the Thai Rak Thai Party (now the Phuea Thai Party), the Wat Phra Dhammakaya Buddhist meditation movement and the Church of the Divine Call (pseudonym), who share some underlying similarities despite their overt differences. The similarities among the groups flow in part from trends associated with economic development and globalisation. Yet, at the same time these groups – and the ways in which they inspired such fervent opposition – express some enduring features of Thai cultural and social organisation.     

The ideological manipulation of Hebrew literature in English translation in the 1970s and 1980s

In the past two decades, the field of translation studies has increasingly focused on the role of ideology in literary translation and cross-cultural transfer. This paper presents findings from the close textual comparison of original works of Hebrew literature and their English translations published in the United States during the 1970s and 1980s. I specify translation strategies that have had ideological effects on the source texts, and demonstrate how historically or ethically charged subject matter was manipulated so as to subdue “problematic” aspects of the text for the (largely Jewish) target audience. The two major categories of manipulations had to do with the moral dimension of the portrayal of Israel and Israeli society, particularly in subject matter related to the Israeli–Palestinian conflict; and with the relationship between Israel and other nations, and between Israel and Diaspora Jews. As stressed by recent sociological studies of translation, the translations can be seen both as reflective of contemporary socio-political trends of thought, and as practices playing an unseen role in strengthening these trends.     

The aging woman in popular film: Underrepresented, unattractive, unfriendly, and unintelligent

The present study examined 100 top-grossing motion pictures spanning from the 1940s through the 1980s (20 movies from each decade). Eight hundred and twenty-nine characters were rated on attractiveness, character goodness, intelligence, friendliness, socioeconomic status, romantic activity, and movie outcome. It was hypothesized that ageist and sexist stereotypes would interact such that (a) older female characters would be more underrepresented, and (b) more negatively portrayed, than their male contemporaries. Both hypotheses were supported. Implications regarding double standards for age, and the media’s propagation of beauty-related standards for females were discussed. We would like to express our appreciation to David Shaffer and Mary Ballard for comments on an earlier version of this article. We would also like to thank Colin Crothers, Jennifer Lund Smith, and Debbie Sabia for their assistance in the collection of this data.     

The creation of a postcolonial subject: The Chicago and Ateneo de Manila schools and the Peace Corps in the Philippines, 1960–1970

In the 1950s and 1960s scholars from the University of Chicago and the Ateneo de Manila created social scientific knowledge that helped establish the Peace Corps as a Cold War institution in the Philippines. Central were the social scientists at the University of Chicago and the Ateneo de Manila University who established a knowable postcolonial subject: “the Filipino,” which resulted from their research on Philippine values. In this context, the Ateneo/Chicago social scientists developed the “SIR,” the “smooth interpersonal relation” model that entails the notion that Filipinos and Filipinas particularly valued this nonconfrontational skill set among people. The SIR model was taught by social science experts to early Peace Corps volunteers as they prepared for their assignments in the Philippines. The article shows how the SIR model could cause distress and confusion as it was applied by Peace Corps volunteers in the Philippines.     

Public Participation In The 1970s Channel Tunnel Debate Part II: The Garden Tunnel Alternative

Public participation in the 1970s Channel Tunnel system designdebates assumed the form of protest and calls for regulation andcompensation in the area most affected: the Garden of England,particularly around the tunnel entrance near Folkestone as well asthe land that would be used to accommodate the increase in lorriesand automobiles bound for the tunnel. The environmental protest(and the then Labour government's willingness to accommodate it)eventually led to expensive design changes to the Channel Tunnelsystem, and, according to most analysts, was one of the mostsignificant factors behind the cancellation of the project in 1975 (cf.Bonavia, 1987).Far less attention has been paid to the other significant outcomeof tunnel resistance in Kent, which was formulated during the publicdebate at the Royal Society of Arts (RSA) in 1973, and eventuallytranslated into a concrete system design proposal. Apart from theenvironmentalist voice, another set of garden interests emerged,dedicated to preserving and reviving the 'train in the garden'. Morein the pastoralist tradition, social groups coalesced to formulate whatmay be termed the 'Garden Tunnel' alternative. In the ChannelTunnel debate of the 1970s is the story of how loosely structuredpublic participation yielded a culturally acceptable system design.     

Violence at soccer matches in Victorian England: Issues in the study of sports violence, popular culture and deviance

This article examines the issues of sports violence, popular culture and deviance, specifically with respect to violence at soccer matches in Victorian England. The author argues that a more adequate perspective on these issues is provided by a theory of the “civilizing process,” which holds that there has been a long-term decline in the relationship between pleasure and the witnessing of violent acts. This civilizing process has been a central aspect of the development of modern sport. It also had an impact on the transformation of English society throughout the nineteenth century, as the more powerful middle class sought to regulate the expression of violence by the working class.     

Science and behavior therapy: A survey of research in the 1970s

A representative sample of a decade of contributors to the journals Behavior Therapy, Behaviour Research and Therapy, Journal of Applied Behavior Analysis and the Journal of Behavior Therapy and Experimental Psychiatry was asked to report on their motivations for conducting studies that had been published in that journal. Results indicated that the primary motivation of behavioral researchers was to build on prior research through gathering and analysis of data to illuminate applied-clinical issues and validate treatment procedures. Few researchers reported consultation arrangements or efforts to replicate as their motivation for research. Most respondents described the training model in which they had received their doctoral education as oriented toward a scientist-practitioner approach rather than one that focused primarily on research, therapy or assessment training. Most respondents noted that their philosophy of behavior therapy at the time of the study in question to be applied behavior analysis or social-learning theory with far less being affiliated with a neobehavioristic mediational S-R model or cognitive behavior modification. These results are discussed within the context of the relevance of clinical research in behavior therapy and professional psychology.     

An American Drag Queen in West Berlin: The Negotiation of Homosexual Identity,Transgressive Behavior and Social Acceptance in late 1960s and early 1970s West Germany

My work analyzes a number of confrontations between Tobi Marsh, a gay drag queen, and his German-Jewish landlord, Stark, in late 1960s and early 1970s West Berlin. Based upon an extensive personal interview with Marsh, my work uses subjective testimony to examine the complexity of lived-experience for gay men in Bundesrepublik society right at the time when the West Germany government extended full political and legal equality to gay men. Marsh’s testimony details two separate incidents during which Stark, who knew Marsh was openly gay and performed as a drag queen, attacked Marsh’s sexual orientation. While perhaps not significant in and of itself, a closer look at Marsh’s account reveals that Stark made use of very specific social contexts in order to condemn Marsh’s sexual identity. In fact, on both occasions some other social transgression entirely served as a catalyst to the confrontation, one a racial transgression and another an ethno-religious transgression. In both cases, however, Stark made use of the situation of a “double-transgression” to censure Marsh and his company first and foremost as homosexuals. At the same time, the sexual nature of Stark’s outbursts reveals that Stark was actually concerned about the tenuous standing and respectability of his own person and household as a likewise marginalized individual in West German society. Indeed, Stark’s attacks on Marsh’s homosexuality were disguised attempts to assert his own position in “respectable” West German society at Marsh’s expense. Marsh’s run-ins with Stark, then, both add to the growing literature on the various forms of informal prejudice suffered by gay men in post-World War II West German society and serve as a larger lens through which to view the rich complexity of life for gay men in a country still undergoing democratization where social belonging was being negotiated along a number of fronts.     

Gender Differences in the Rewards to Publishing in Academe: Science in the 1970s

This paper makes use of a unique data set fordoctoral-level biochemists, earth scientists,physicists, and physiologists to examine the question ofwhether the rewards to publishing in science are gender blind. The longitudinal nature of the data, andthe inclusion of different research outcome variables,permit the estimation of a wage-change model thatcontrols for fixed effects and productivity differences. We find little evidence that the reward processin academe during the 1970s was affected by gender. Wedo, however, find evidence that catch-up was occurring,implying that all was not well in the past for the women scientists in the study. [The1975 Survey of Doctorate Recipients indicates thatracial minority groups (Blacks, American Indians, andAsians) comprised, respectively, 5.9%, 6.3%, 2.8%, and 6.3% of the doctoral populations in physics,chemistry, earth science, and thebiosciences.]     

金针度人：20世纪50年代～70年代广东省针灸推广运动研究

在新中国卫生建设与社会治理的双重需要下,广东省于20世纪50年代～70年代开展针灸推广运动。受政治、社会等因素影响,运动分为三个历史阶段。通过针灸推广运动,国家权力对医疗资源进行了有计划的组织利用与重新配置,为广东省积累了卫生建设所需的宝贵资源,奠定了当代广东针灸行业发展的基本架构,同时也在新中国统一战线和巩固人民政权的要求下加强了中、西医之间的团结合作,推动了社会主义制度下中国特色卫生体系的建设,是新中国卫生工作领域“国家运动”的构成之一。总结其历史经验教训,可为今后社会主义卫生工作的开展提供参考。

     

The political crowd: Theorizing popular revolt in North Africa

This paper uses an interdisciplinary approach to show why Western social scientific explanations of political crowds in North Africa and the Arab Middle East have failed to provide an understanding of the causes and effects of popular revolt. I trace these misunderstandings to an inherited body of European writings on crowd theory and on Islamic and Muslim political power. Some scholars who have also criticized mainstream analysis of the so-called “Arab Street” are shown as relevant to a new understanding of political crowds.