Narrative, identity and mental health: How men with serious mental illness re-story their lives through sport and exercise

ObjectivesIt has been suggested that mental illness threatens identity and sense of self when one's personal story is displaced by dominant illness narratives focussing on deficit and dysfunction. One role of therapy, therefore, is to allow individuals to re-story their life in a more positive way which facilitates the reconstruction of a meaningful identity and sense of self. This research explores the ways in which involvement in sport and exercise may play a part in this process.DesignQualitative analysis of narrative.MethodWe used an interpretive approach which included semi-structured interviews and participant observation with 11 men with serious mental illness to gather stories of participants’ sport and exercise experiences. We conducted an analysis of narrative to explore the more general narrative types which were evident in participants’ accounts.FindingsWe identified three narrative types underlying participants’ talk about sport and exercise: (a) an action narrative about “going places and doing stuff”; (b) an achievement narrative about accomplishment through effort, skill or courage; (c) a relationship narrative of shared experiences to talk about combined with opportunities to talk about those experiences. We note that these narrative types differ significantly from—and may be considered alternatives to—dominant illness narratives.ConclusionThis study provides an alternative perspective on how sport and exercise can help men with serious mental illness by providing the narrative resources which enabled participants to re-story aspects of their lives through creating and sharing personal stories through which they rebuilt or maintained a positive sense of self and identity.     

Abandoning The Performance Narrative: Two Women's Stories of Transition from Professional Sport

Despite its potential to illuminate psychological processes within socio-cultural contexts, examples of narrative research are rare in sport psychology. In this study, we employed an analysis of narrative to explore two women's stories of living in, and withdrawing from, professional tournament golf gathered through life history interviews conducted over 6 years. Our findings suggest that immersion in elite sport culture shaped these women's identities around performance values of single-minded dedication to sport and prioritization of winning above all other areas of life. When the performance narrative ceased to “fit” their changing lives, both women, having no alternative narrative to guide their personal life stories, experienced narrative wreckage and considerable personal trauma. They required asylum—a place of refuge where performance values were no longer paramount—to story their lives around a relational narrative that reinstated a coherent identity while providing meaning and worth to life after golf.     

"Good enough stories": helping couples invest in one another's growth

This article utilizes key constructs of the narrative metaphor: that stories organize, structure, and give meaning to events in our lives. When stories are used as a way to understand the lives of couples, they have the potential for enhancing individual and relational growth. It is proposed that knowing both our own and our partner's story and development goals increases the likelihood of making an investment in self/other and relational growth. It is further suggested that helping couples develop narratives with a sense of "We" promotes a more generative perspective. These ideas were developed in a small qualitative pilot study with long-married, middle-class, heterosexual couples, which suggested that the synthesis of each partner's life story into a couple story promoted individual and relational development. Implications for therapeutic work with couples are presented as well as specific recommendations for ways to utilize the life story approach as an aspect of treatment. It is intended to assist clinicians and teachers in translating narrative ideas into therapeutic work with couples.     

The stranded cinderella and the wandering rascal. Two narratives of female housing exclusion

This article examines the life stories of two young Polish women who have faced severe marginalization and homelessness. The main aim of this article is to investigate how the notions of (in)visibility and (im)mobility are shaping participants' everyday lives and life stories they tell. Using concepts drawn from social sciences, as well as cultural and literary studies, this article attempts to reconstruct the narrative frameworks of their life stories. Marzena's story is a non-linear collection of adventures reminiscent of a picaresque novel, but with fractured agency, which leaves her powerless and restlessly moving around the city. Angelika, on the other hand, is trapped in a two-room dilapidated house with no running water, located in a rural part of Poland. Her narrative resembles a telenovela with melodramatic plot twists, romance and hard-to-believe revelations about the narrator's true self; further, it is a purposeful journey in search for happiness and fortune. Surprisingly, Marzena's mobility makes it unlikely for her to overcome homelessness, while the stranded Angelika finds the resilience necessary to improve her life. The proposed analysis contributes to a deeper understanding of women's experiences of homelessness and demonstrates the need to regard housing exclusion also as a biographical process.     

Discovering Multiple Identities among Italian Non-Heterosexual Men in a Cruising Context

For many men in modern Western societies it is not uncommon to have anonymous same-sex acts in cruising places with a varying frequency depending on their biographical history. Specific identities of men cruising for same-sex acts (cruisers) in a park located in a North Italy city were investigated. In this study 57 men were interviewed by three different methods (individually, couple interviews, and one focus group of friends). A pragmatic approach was followed throughout the analysis of the data, drawing from a number of analytic strategies, including constant-comparative, typographic, and narrative methods. Queer theory and queer historiography were also blended into the examinations of the men??s lives. Cruisers?? identities consisted of three elements: self-perception, or what an individual felt or perceived about himself and his contexts; experiences, or what and/or how he behaved or acted; and interpretations drawn from the cruiser??s experiences, or the meanings he ascribed to himself and his life concerning his experiences, in juxtaposition to what he perceived as the normative values of the contexts of which he was a part. Six identity types among cruisers were delineated, providing evidence of different ways non-heterosexual men identify in cruising places. Understanding the nuances of cruisers?? identities will prevent other researchers from extrapolating from only the visible elements or actions of this population.     

Disruption and reconstruction: narrative insights into the experience of family members caring for a relative diagnosed with serious mental illness.

The findings of a study investigating carers' accounts about serious mental illness occurring in their family are presented. The narrative form is a primary means of ordering, structuring, and communicating illness experiences, reflecting some of the processes that carers intend to master and understand. Psychotic episodes entail a frightening disruption that forces carers to face fundamental existential, moral, and psychological issues because they call into question the continuity of lives and life-projects. This study has explored how carers articulate the consequences of a devastating experience and turn it into a meaningful event that can in some way be incorporated into the course of their life. Two types of narrative structure were identified. In stories of restitution or reparation, the experience of the event is transformed into phenomena having meaning, occupying a place in carers' lives. In chaotic and frozen narratives, the illness remains a series of random events. The effects on coping of these two narrative types were explored, as well as gender-related themes and beliefs about mastery and control. Therapeutic implications are discussed and also possible connections to other research constructs (for example, Expressed Emotion). It is argued that the concept of illness must be approached from a systemic, multidetermined perspective that includes our narrative constructions.     

Initiating ‘The Methodology of Jacques Rancière’: How Does it All Start?

Educationalists are currently engaging with Jacques Rancière??s thought on emancipation and equality. The focus of this paper is on what initiates the process that starts emancipation. With reference to teachers the question is: how do teachers become emancipated? This paper discusses how the teacher??s life is made ??sensible?? and how sense is distributed in her life. Two stories are taken from Rancière??s own work, that of Ingrid Bergman and Joseph Jacotot, that give us an indication of the initiation process of emancipation. Then I will see this in relation to the teacher, Mr Briggs, who is one of the main characters of the play Our Day Out (1987) by Willy Russell.     

A Story of Her Own: Hester Lynch Piozzi's Autobiography

This essay examines the autobiography of Hester Lynch Piozzi and contextualizes her story within eighteenth-century ideologies of gender and aging. From a narrative understanding of identity, autobiographical writing serves as one of the many stories that constitute an individual's identity. This reading of Piozzi's account finds that it functions both as an act of reminiscing and as an effort to give meaning to life that was often misunderstood. Considering Piozzi as a woman who lived most of her life outside of the social and cultural expectations for a middle class female of her era, this essay suggests the importance of listening to and retelling the stories of others as well as our own.     

On Becoming Better Human Beings: Six Stories to Live By

What are the conditions required for becoming better human beings? What are our limitations and possibilities? I understand ??becoming better?? as a combined improvement process bringing persons ??up from?? a negative condition and ??up to?? a positive one. Today there is a tendency to understand improvement in a one-sided way as a movement up to the mastery of cognitive skills, neglecting the negative conditions that can make these skills mis-educative. I therefore tell six stories in the Western tradition about conditions for a combined improvement process. The first three stories belong to our cultural ABC: an Aristotelian story about moral wisdom which brings people up from being enslaved by passions and up to a good life of virtues; a Biblical story about God??s word bringing listeners up from a self-centred life and up into creative work as God??s fellow workers, and a short Cave story by Plato about liberation??up from living by common illusions and up to enlightenment from what is perfectly good. The subsequent three stories interpret and actualise these basic stories in different ways: a story about moral wisdom and divine love (Thomas Aquinas), a story about individual freedom and rationality (Immanuel Kant), and a story about the love that builds us up as equal human beings (S?ren Kierkegaard). These stories may directly guide us adults??and indirectly the children and youth who learn from our examples??when we struggle to become better human beings.     

Continuity and Meaning

We see symptoms in our restless and disconnected youth and in the aging baby-boom generation indicating that many people are having difficulty experiencing meaning in their lives. One way to address this is to restore and create continuity in the lives of individuals beginning from the time of birth and proceeding throughout the passages of life. The components of continuity are consistent and coherent child care, a sense of realness, a sense of control, a sense of past, present, and future, availability of spaces without fear, childrearing consistent with the socio-economic environment, experiential marking comprised of historical-cultural narrative and ongoing ritual, and communion. While it is often impossible to have all aspects of continuity present at any one time, the successful intertwining of continuity's threads during one's lifetime can help reestablish purpose and meaning where it may have been lost.     

The Role of Defense in the Life Story

In modern societies, adults typically provide their lives with some sense of unity and purpose by constructing self-defining life stories that serve as their identities. Such stories are told to others and to an internalized audience or listener who serves as an ultimate judge and interpreter of the narrative. Defense mechanisms specify narrative strategies that persons use to shape how their lives are told to others and to their internalized audiences. Life events and experiences are incorporated into a life story to the extent that the internalized audience can make sense of the telling. Defenses function to make some stories more tellable than they might otherwise be and to keep other potentially storied accounts from ever reaching the status of being told.     

Story telling and schizophrenia: Using narrative structure in phenomenological research

Abstract

This report demonstrates how narrative findings from phenomenological research can provide insights into the structures of lived experience that generalize beyond the individual cases. Building upon a narrative perspective, the author suggests that the phenomenological study of schizophrenic delusions can disclose the subjective lives of people struggling with this illness. Viewing delusions as stories that people with schizophrenia tell about their lives further suggests that delusions may play a role in the course of the disorder as “regulatory mechanisms” that help people modulate the amount of change to which they will have to adapt in the context of significant life events.     

Poetic Possibilities in Conversations About Suffering

Suffering is presented as an experience affected by the meanings, stories, and conversations held by sufferers and caregivers. Seen this way, therapy offers many opportunities to join sufferers and caregivers in a search for meanings, stories, and ways of talking that best serve them. By bringing a poetic sensitivity to how therapists listen and intervene it is possible to engage these clients in reflecting upon, trying on, and engaging in new, relief-promoting forms of meaning. Further, this way of intervening can heuristically prompt sufferers and caregivers to engage in poetic meaning-making when they feel stuck on the sameness of meanings they associate with suffering.     

Narrative Ideas for Consulting with Communities and Organizations: Ripples from the Gatherings

This paper reviews Michael White's early work with communities and extends ideas and practices from that work into the realm of consulting with organizations. We draw on Michael's writing and the records of two specific projects, as well as the recollections of team members in those projects, to describe how ideas and practices that were originally developed in working with individuals and families came to be applied in community settings. Specifically, we show how the central intention of the work is to use narrative ideas and practices in ways that allow communities to articulate, appreciate, document, utilize, and share their own knowledges of life and skills of living. We discuss the basic narrative ideas of stories, double listening, telling and retelling, making documents, and linking lives through shared purposes. For these projects, the teams developed structures that made it possible to use the basic idea with whole communities. We show how this work with communities has offered inspiration and ideas for our work in consulting to organizations. Finally, we describe and illustrate a particular way of working with organizations that carries the spirit of Michael's community work into situations requiring shorter blocks of time and more limited commitments than the original community contexts.     

Successful aging: Social theory,scripture, church teaching

ABSTRACT

Thanks to medical progress and better overall living conditions, a greater number of people are living well into old age, many more than in previous generations. However, we feel instinctively that there must be more to life than longevity and merely living longer. Religious communities and social scientists are both interested in what makes for “successful aging.” The dialogue between them can be enriched by fostering a mutual appreciation for biblical norms and stories, and a better working knowledge of the models and methods of the social sciences. To that end, I offer a sketch of four models of aging: disengagement, activity, continuity, and Tornstam’s theory of gerotranscendence. This sketch serves as a prelude to a discussion of three biblical stories: (1) the story of Barzillai and King David in 2 Samuel, which shows how the elderly can make a positive contribution to the common good, in spite of their limitations; (2) the intertwined stories of Jacob and Joseph in Genesis, which can help us understand the theological significance of life review, forgiveness, reconciliation, and life review in the aging process; and (3) the third phase of the encounter considers John Paul II’s Letter to the Elderly, and builds on several suggestions he makes concerning the life of Moses and successful aging.     

The body as narrator: Body movement memory and the life stories of holocaust survivors

The present study explores the interaction between two narrative worlds of substance: verbal life stories and body movement expressions among Holocaust survivors. A narrative phenomenology approach was used to investigate the way in which people organize their lives, granting them meaning through their life stories and narratives. Sixteen Holocaust survivors participated in this study: men and women aged 73–93. Qualitative open and unstructured interviews were conducted and videotaped. Six major clusters were found. Each cluster presents unique characteristics of verbal and movement expressions: activity, passivity, arousal, self-reassurance, deadlock, and suffocation. These findings shed new light on the survivors’ traumatic life stories.     

The world and image of poetic language: Heidegger and Blanchot

This essay engages ways in which the manifestation of ??world?? occurs in poetry specifically through images, and how we can conceive of the imagination in this regard without reducing the imagination to a mimetic faculty of consciousness subordinate to cognition. Continental thought in the last century offers rich resources for this study. The notion of a ??world?? is related to the poetic image in ways fundamental to the Heidegger??s theory of language, and may be seen in Continental poetics following Heidegger, including Blanchot??s examination of poetry in his account of the space of literature. By means of images, I shall demonstrate, poetic language is exemplary in relation to ??world?? in two ways. (1) Images, poetically arranged, generate and open up a sense or experience of a world, specific to that poem, for its reader. Poetic images then, exhibit a generative evocation of world. (2) Through images, a poem may evoke the way in which space and time are inhabited as a world of human dwelling in an ontologically or existentially meaningful way. The relation of images to world is, then, an illumination or a disclosure of world. The first of these relations remains, to a large extent, immanent to the poem, but may be seen as an analogue of the essentially human experience of inhabiting a world. The second relation transcends the poem and relates the poem immediately to the existential framework of human dwelling.     

Towards a new philosophy of education: Extending the conversational metaphor for thinking

Recently, feminists like Jane Roland-Martin, Elizabeth Young-Bruehl, and others have advocated a conversational metaphor for thinking and rationality, and our image of the rational person. Elizabeth Young-Bruehl refers to thinking as a “constant interconnecting of representations of experiences and an extension of how we hear ourselves and others. There are numerous disadvantages to thinking about thinking as a conversation.We think there are difficulties in accepting the current formulation of the conversational metaphor without question. First, there is danger that we will lose important dialectical connections like that between the self and society. Second, the conversational metaphor alone cannot fully express the way conversations are constructed. We will want to take up the notion of narrative as a metaphor for thinking advocated by Susan Bordo, Alasdair MacIntyre, Jerome Bruner, and others, including Mary Belenky and her colleagues.Eventually, we want to champion narrative and the dramatic narrative of culture as a metaphor for thinking that involves such expressions as sights, insights, silences, as well as sounds, moments of mood and poetic moments. The dramatic narrative provides the structural possibilities needed to criticize certain kinds of conversations, in order to talk about the relations of public and private, self and society and most importantly, about the drama of our lives within and without.The dramatic narrative for thinking helps dispel the dangerous dualisms of mind and body that not even conversation or narration alone can banish, and allows us to frame questions about education that do not require us to separate mind from body. The dramatic narrative metaphor for thinking lets us show who we are, act out what we think, and reconstruct rationality to reflect what many women, and some men, do.     

THE STORIES WE TELL: THE LIVES AND FRIENDSHIP OF TWO OLDER BLACK LESBIANS

Research addressing the lives and friendships of older Black lesbians is virtually nonexistent. Using narrative analysis, we chronicle the lives of two older Black lesbians (73 and 85 years of age) through the lens of positive marginality. The concept of positive marginality asserts that living both inside and outside of the mainstream produces strengths rather than helplessness ( Mayo, 1982 ). We use four conceptual frames of reference to explore positive marginality: critical watching and reframing of life experiences on the margins, wise conversion of obstacles into opportunities, the subversion of social institutions, and the creation of safe spaces for people on the margin. From these two women's stories, we show how each, through lives of activism and seduction, created positive environments that defied traditional categories. We discuss how race, class, gender, sexual orientation, and aging affected their lives and how their friendship was an anchor for each. We offer their stories as a point of entry to future inquiry concerning older Black lesbians.