Economy, Values and Happiness in Norway

Why has the level of happiness in the Norwegian population not risen in parallel with the substantial increases in income and possessions in the period 1985–2001? An answer is sought by analysing data from a series of large representative surveys of the Norwegian population. Individual level correlations between indicators of health or family situation and happiness indicate that the measure of happiness is valid, and that happiness is not fully determined by personality traits, but affected also by changes in the circumstances of an individual. Several aspects of a person's economic situation turn out to have significant effects on happiness, in particular how the situation is subjectively experienced. Even if the development for some of these subjective indicators does not reflect the improvement in objective economic conditions, there is sufficient positive change to expect an increase in the level of happiness. The stability in aggregate happiness means that counteracting influences must have been present. One such factor is value orientation. An increasing tendency for Norwegians to give priority to income and material possessions appears to have had an adverse effect on happiness towards the end of the last millennium.     

Is happiness the supreme good? Some philosophical objections

Modern philosophy is characterised by various objections to the Aristotelian conception of happiness as the supreme good of human life. In this paper, I focus on the objections raised by two key thinkers of the modern period, namely Blaise Pascal and Friedrich Nietzsche. Both philosophers formulate important counter- arguments to the teleological claim that happiness is the highest good towards which all human beings naturally direct their efforts. Their target is not any specific definition of happiness as a particular kind of activity, or a particular kind of good. Instead, they express a more fundamental scepticism about the very possibility of happiness being the ultimate end of human life. As I show, Pascal's and Nietzsche's radical point is that, since reason alone can never answer for certain the question of whether or not happiness is the ultimate aim of human existence, philosophy should not concern itself with the question of happiness. The paper has three parts. I first sketch an outline of Pascal's sceptical argument with regard to happiness, and then present his positive definition of happiness, after which I do the same for Nietzsche. The third part is devoted to a critical assessment of their positions in light of an alternative argument developed by John Cottingham.     

Happiness,Socioeconomic Status,and Family Functioning in South African Households: a Structural Equation Modelling Approach

This paper examines how SES relates to individual happiness, while also controlling for family functioning; the latter measured by the Family Attachment and Changeability Index 8 (FACI8). An individual-, household-, and subjective SES index are developed via multiple correspondence analyses (MCA). Using data from the 2012 South African Social Attitudes Survey (SASAS), the paper employs structural equation modelling (SEM) to explore the relationship between happiness, SES, and family functioning. Multiple-group SEM (MGSEM) is employed to examine the association between happiness and family functioning across quartiles of the three SES indices. The results reveal that higher SES is significantly related to greater happiness, with the role of household- and subjective SES being stronger than individual SES. Furthermore, improved levels of family changeability are positively associated with happiness, whereas there is no relationship between happiness and family attachment. Overall, levels of family changeability and individual happiness are likely to benefit from improvements in socioeconomic status.     

Family support, family income, and happiness: a 10-year perspective.

This study examined the role of 2 central aspects of family life--income and social support--in predicting concurrent happiness and change in happiness among 274 married adults across a 10-year period. The authors used hierarchical linear modeling to investigate the relationship between family income and happiness. Income had a small, positive impact on happiness, which diminished as income increased. In contrast, family social support, measured by 3 subscales, Cohesion, Expressiveness, and Conflict, showed a substantial, positive association with concurrent happiness, even after controlling for income. Furthermore, family income moderated the association between family social support and concurrent happiness; family social support was more strongly associated with happiness when family income was low than when family income was high. In addition, change in family social support was positively related to change in happiness, whereas change in family income was unrelated to change in happiness. These findings suggest that happiness can change and underscore the importance of exploring more deeply the role that family relationships play in facilitating such change.     

Dogs’ comprehension of referential emotional expressions: familiar people and familiar emotions are easier

Dogs have been shown to discriminate between human facial expressions, and they seem to use human emotional communication to regulate their behaviour towards an external object/situation. However, it is still not clear (1) whether they just respond to the emotional message received with a corresponding increase/decrease in their level of activation or whether they perceive that the emotional message refers to a specific object, (2) which emotional message they use to modify their behaviour (i.e. whether they are following the positive message or avoiding the negative one) and (3) whether their familiarity with the informant has an effect on the dogs’ behaviour. To address these issues, five groups of dogs were tested in two experiments. The first group observed the owner delivering two different emotional messages (happiness and fear) towards two identical objects hidden behind barriers, and the second group observed the owner delivering the same emotional messages but with no-objects present in the room. The third and the fourth groups observed the owner delivering a happy versus a neutral, and a negative versus a neutral emotional message towards the hidden objects. Finally, the fifth group observed a stranger acting like the owner of the first group. When the owner was acting as the informant, dogs seemed to be capable of distinguishing between a fearful and happy emotional expression and preferentially chose to investigate a box eliciting an expression of happiness rather than of fear or neutrality. Dogs, however, seemed to have greater difficulty in distinguishing between the fearful and neutral emotional messages delivered by the owner and between the happy and fearful expressions delivered by the stranger. Results suggest that dogs have learned to associate their owners’ positive emotional messages to positive outcomes, and hence use their communicative messages to guide their actions. However, negative emotional messages and those delivered by strangers are not as clear to dogs.     

Life satisfaction and perception of happiness among university students

The aim of this essay has been the evaluation of three orientations towards happiness: pleasure, meaning and engagement, as well as their relation to life satisfaction and the perception of happiness in a sample of 320 university students. The results show that the most used kind of orientation towards happiness is pleasure, followed by meaning, and finally engagement. It has also been found that pleasure is the orientation most closely associated to happiness while engagement seems to be more related to life satisfaction. These findings aim to the distinction between the concepts of happiness and life satisfaction and lead the attention to the actions which can improve the levels of happiness.     

Happiness and well-being: shifting the focus of the current debate

The point of departure of this paper is the recently emphasised distinction between psychological theories of happiness, on the one hand, and normative theories of well-being, on the other. With this distinction in mind, I examine three possible kinds of relation that might exist between (psychological) happiness and (normative) well-being; to wit, happiness may be understood as playing a central part in (1) a formal theory of well-being, (2) a substantive theory of well-being or (3) as an indicator for well-being. I note that, in the relevant literature, happiness is mostly discussed in terms of either (1) or (2). In this paper, I attempt to motivate a shift of focus away from such accounts of happiness and towards (3), i.e. its epistemic role. When examined in connection to (normative) well-being, (psychological states of) happiness and unhappiness should be understood as psychological states that inform individuals about the contribution of various activities, pursuits, or situations to their well-being or ill-being.     

Distancing material effects to reconcile loss: Sorting memories and emotion in self-storage

This paper draws upon research undertaken to understand the role of self-storage in the lives and losses of those who use it. For many renting self-storage is a temporary solution at a time of stress and/or transformation in their lives, including family bereavement. This paper will demonstrate how self-storage affects practices of mourning and remembrance, in particular by distancing and delaying engagement with memories and emotions during the process of divesting the effects of the deceased. In a similar way to avoiding places because of their associations with lost loved ones (Maddrell, 2016), self-storage acts as a space to safely store triggering possessions away from the place/moment/relations of bereavement. This paper shows how putting evocative objects in storage spaces out of sight and out of mind allows them to be re-encountered in a new context, often at a later date and under less desperate terms. Spatial, emotional and temporal distance acts to change the relationship felt towards objects and can make their sorting, passing on and disposal easier. By drawing on the experiences of six self-storage users, this paper argues that the self-storage unit is a place of reconciliation: a space to mourn, remember, and eventually move on.     

主观幸福感代际传递：有调节的中介效应

采用问卷法考察父母的主观幸福感与子女的主观幸福感的代际传递效应,同时探讨亲子沟通的中介作用和子女情感自主性的调节作用。结果发现：（1）父母的主观幸福感显著预测初中生子女的主观幸福感;（2）亲子沟通在父母的主观幸福感影响初中生子女的主观幸福感中起部分中介作用;（3）子女的情感自主性可以调节亲子沟通对初中生的子女主观幸福感的影响,情感自主性低的子女的主观幸福感更容易受到亲子沟通的影响,而情感自主性高的个体则会减弱亲子沟通的作用。     

Happiness in a Flux? The Instability Problem

In the recent discussion of happiness it has become popular to claim that being happy means having a certain positive attitude towards your life. This attitude involves both a judgement that your life measures up to your standards and a feeling of satisfaction with your life. In this paper, I am going to discuss a serious problem inherent in this account that has important ramifications for the normative question of how we ought to pursue happiness. If happiness is in part determined by your standards, how shall we determine whether you are happier in one life than in another when your standards change across these lives? Perhaps you will judge a life as a parent as better than a childless life, if you were to become a parent, but judge a childless life as better than a parenting life, if you were to remain childless. Which standard should determine the comparative happiness of the two lives? In this paper, I shall argue that some innocent-looking answers to this question will generate inconsistencies. To find an acceptable resolution, we need to make a difficult choice between what on the face of it look like two equally valid principles of happiness.     

Should Happiness-Maximization be the Goal of Government?

Recent social surveys of happiness (subjective well-being) have given a new stimulus to utilitarian political theory by providing a statistically reliable measure of the ‘happiness’ of individuals that can then be correlated with other variables. One general finding is that greater happiness does not correlate strongly with increased wealth, beyond modest levels, and this has led to calls for governments to shift priorities away from economic growth and towards other social values. This paper notes how the conclusions of this research help to address some of the traditional objections to utilitarianism. The question of how happiness research findings can be used to set happiness-maximization goals for public policy needs careful examination, as the translation from research to policy is not always straightforward. Some empirical and ethical objections to this ‘new utilitarianism’ are raised. The complicating factors of public expectations of, and trust in, governments pose obstacles to any proposal that happiness research may lead to changes in public policy and hence to ‘happier’ populations.     

Crime Victimization and Subjective Well-Being: Evidence from Happiness Data

Crime hurts victims financially and often physically. This paper examines how individual well-being is affected by the direct experience of burglary and robbery, using micro-level happiness data from Japan. I find that the direct experience of burglary significantly reduces victims’ reported happiness. In monetary terms, being burglarized is as bad as losing approximately $35,000–$52,500. This paper also tests for heterogeneous effects of victimization on happiness. Happiness of the wealthy, who can afford to lose some money as well as buy some safety, is not affected by the direct experience of burglary or robbery. Crime victimization hurts homeowners more than renters most likely because their barriers to mobility make it difficult for homeowners to move in response to crime victimization. Finally, this paper suggests that victims’ psychological non-pecuniary costs are substantially larger than the pecuniary losses.     

6~10岁儿童对损人情境下行为者的道德情绪判断与归因

采用故事情境法探讨6~10岁儿童对损人情境下损人者和旁观者的道德情绪判断与归因的发展。结果发现：（1）在损人情境下,6岁儿童能理解损人行为是不对的,但直到8岁儿童才能理解旁观行为是不对的;（2）随着年龄增长,儿童判断损人者的愉悦程度逐渐降低,情绪归因从结果定向过渡到道德定向;儿童判断旁观者的愉悦程度逐渐降低,情绪归因从无法有效归因过渡到道德定向;（3）儿童对不同行为者的道德情绪判断同时受年龄和性别的影响,6岁男孩判断损人者愉悦程度显著高于女孩,6岁男孩判断旁观者愉悦程度显著低于女孩;8岁和10岁儿童对两类行为者的道德情绪判断未发现显著的性别差异。     

Expectancy confirmation in attitude learning: A connectionist account

Connectionist computer simulation was employed to model how learners acquire attitudes towards novel objects under conditions where (a) they are given prior expectancies that the objects as a whole are mostly good or mostly bad; and (b) they can only discover the true valence of the objects by approaching them. Expectancy confirmation was operationalized through modifying connection weights more after experiencing good than bad objects (positive bias), or more after experiencing bad than good objects (negative bias). Negative bias led the network to misclassify more good objects as bad, such negative attitudes resisting change because of the lack of corrective feedback relating to avoided objects. Conversely, positive bias encouraged approach and hence feedback leading to more accurate discrimination of good and bad objects, as well as to higher estimates of the valence of objects not presented during training. These findings suggest that expectancy confirmation may emerge “automatically” from basic learning processes. Copyright © 2008 John Wiley & Sons, Ltd.     

Happiness and Leisure Across Countries: Evidence from International Survey Data

We study the statistical link between leisure and happiness. Using survey data from 33 countries in 2007, we find that (1) certain leisure activities, leisure’s role in self-fulfillment and social interaction, and leisure’s relation to work and other spheres of life are significantly linked to individual happiness; (2) the effect of leisure quantity is not as important as other aspects of leisure; and (3) some leisure activities can be negatively associated with happiness. Consistent with findings in previous studies, family income and individual demographic variables such as age and health condition are significantly associated with happiness. National unemployment and political stability also have robustly significant effects on happiness.     

ABSTRACTS OF LITERATURE

This paper attempts to formulate dynamics based on clinical material from family sessions rather than based on individual reconstruction. It is believed that the identified adolescent patient regresses with narcissistic symptoms because, in the struggle for independence, he upsets the family equilibrium. The parents emerge from their adolescence with low self-esteem and the need for the support of external objects. The adolescent's separateness from the family recreates the problem for the parents and prevents his individual growth as well as his separation from the family.     

Materialism and the Family Structure–Stress Relation

In this study, we examined the role that materialism plays in the family structure–stress relation in a sample of adolescents. Materialism is a complex construct that appears to both mediate and moderate the family structure–stress relation as well as have both positive and negative effects. The happiness dimension of materialism in particular appears to both mediate and moderate the family structure–stress relation. Adolescents who associate happiness with material possessions report higher levels of family stress due to family disruption (parental divorce) compared with those who are less likely to associate happiness with material possessions. This finding runs contrary to recent marketing research. Additionally, we found the success dimension of materialism to have a direct and salubrious impact on family stress levels.     

Beyond-personal love – Experiencing love beyond the person

ABSTRACT

Love is seen as interpersonal phenomenon in western society. The love of things that are non-interpersonal or ‘beyond-personal’ is less understood. A sample of 208 adults responded to a questionnaire asking what they loved, and how much they loved 61 common objects, activities, experiences and ideas. An exploratory factor analysis yielded five distinct categories of beyond-personal love including spiritual ideology, physical activity, material objects, hedonic experiences and social experiences. Loving physical activities predicted life satisfaction, happiness, and presence of meaning. Loving social experiences predicted happiness and presence of meaning. Loving hedonic experiences, spiritual ideas or material objects did not predict any of the outcome variables when all factors were considered, but material love was correlated with search for meaning. Results show that beyond-personal love can be considered adaptive, yet the target of beyond-personal love can predict whether one feels life satisfaction, feels subjectively happy or has meaning in one’s life.     

Contribution of job satisfaction to happiness of Asian Americans.

Many demographic and labor force characteristics, such as family income, educational attainment, and occupation, correlated with job satisfaction. Since Asian Americans are more like Euro-Americans than African Americans in most of these characteristics, it seems reasonable to predict that their job satisfaction would be high as for Euro-Americans rather than low as for African Americans. Yet research of Weaver and Hinson showed that the opposite is true. One explanation for this unexpected result is that Asians do not think of jobs as a source of happiness but simply as a means of earning money to underwrite other aspects of their lives, such as the well-being of their families, which are the main sources of their happiness. The hypothesis was tested that job satisfaction does not contribute to the happiness of Asian Americans in comparison to satisfaction from other domains of their lives. Analysis was conducted of the attitudes of Asian-American (n = 160), African-American (n = 602), and Euro-American (n = 6,477) workers who responded to 22 surveys drawn from 1972 to 1998, each of which was representative of the labor force of the USA. The hypothesis was supported by the finding that the partial correlation of job satisfaction and global happiness with satisfaction in seven other domains of life (marriage, financial condition, community, nonwork activities, family, health and physical condition, and friendships) held constant was significant for Euro-American women and men but not for Asian Americans or African Americans of either sex. And, the same result occurred when global happiness was regressed on job satisfaction net the effects of satisfaction in other seven domains.