利益威胁、文化排斥与受挫怨恨——新“土客”关系下的移民排斥

新城市化下外来移民大量聚集于大都市,引发新"土客"矛盾。本文借鉴西方移民态度理论,以上海随机调查样本分析了城市居民的移民态度状况、群体差异和成因。结果发现,基于文化认同的排斥稳健而强烈,但以客观社会经济结构壁垒测量的现实利益威胁假说未得到验证。分析表明,过去和未来的利益和状况的主观判断成为影响本地居民移民态度的关键:对于新移民一代(有或无本地户籍),移民排斥主要源于其对未来生活状况的预期,而本地人的排斥受到其过去改革进程中利益受损评估的影响。文章据此提出本地人移民态度形成的"受挫怨恨"假说,在时间维度上进一步拓展了"悲观预期"假设,并呼吁加强对本地居民的移民接纳研究。     

边疆大学生的去留:风险知觉和地方认同的推拉

为探究西部边疆大学生的去留意向及影响因素,采用问卷法测量557名某民汉合校大学生的去留意向、风险知觉和地方认同。结果发现:民语言班学生得分显著高于汉语言班学生;个体觉得当地风险越低、越值得放心,对当地的认同程度就会越高,继而更愿意选择留下来;地方认同的中介作用在民、汉语言班学生中是一致的。启示地方治理者需致力于营造安全的社会氛围,提升人们的地方认同,吸引更多的人进来并留下来,以促进边疆的稳定和发展。     

内-外群体偏爱的内隐效应实验研究

本研究以地域刻板印象和地域内一外群体偏爱的两种IAT为实验材料和测量工具,通过它们之间的相关研究进行实验。研究表明：刻板印象和内群体偏爱的内隐效应明显地存在;上海人的内隐效应大于外地人,外地人仍具有一定的内隐效应但也显示具有一定的内隐偏爱;上海人与外地人存在着内群体偏爱,值得注意的是外地人还有一定的对弱势的认同,具有外群体偏爱;实验证明我们设计的IAT纸笔测验版本是可行的,优点是高效、经济、方便和实用。     

国内六大区心理治疗和咨询管理状况的调查

本研究的主要目的是考察国内目前心理治疗和咨询管理方面的地区差异,并做出比较 .本研究采用自编的调查表对包括全国29个省、市、自治区的1543名被试进行了调查.按照行政区域分为华北、东北、华东、中南、西南和西北六个地区对调查所得结果进行统计分析 .结果发现各地区发展确实存在不均衡的情况,其中华北、华东地区专业水平较高,各种培训和机构的管理规范比较完善;而西北地区则相对比较落后,体现在专业机构要求不高,以及机构规范欠缺等方面.     

地方认同：环境心理学视角下的分析

Proshansky提出的“地方认同” (place identity, 1978)一词, 是环境心理学研究中的重要概念。它指的是人对居住环境的自我认同, 用于理解和测量“人-地关系”。已有研究分别从认知、情感和行为等方面论证了“地方认同”与“地方依恋”、“地方感”及“地方依赖”等概念之间的区别; 并在个体、社会和文化三个层面上均发现了影响地方认同的因素。未来的研究将采用社会认知的实验技术、以及纵向研究设计方法等, 一方面探讨地方认同的内在心理机制, 另一方面则利用此概念探索解决有关的现实问题。     

正在进行中的自愿拓疆运动与个体主义:来自多种文化任务分析的证据

自愿移居假说认为自愿拓疆运动能够促进个体主义的地区文化。从正在进行中的自愿拓疆运动地区(深圳)和对照地区(襄樊)两地抽取583名大学生,将是否本地人作为干扰变量进行控制,采用自我建构量表、集体主义量表、图片分类任务、归因任务、"亲亲性"任务等独立我/互依我测量指标,考察正在进行中的自愿拓疆运动与个体主义的关系。结果显示,在控制是否本地人后,深圳样本比襄樊样本报告了更高的个体主义指数得分和更低的集体主义量表得分,更低的整体思维,对朋友诚实更低的奖励,对朋友欺骗更高的惩罚。结果表明,深圳作为正在进行中的自愿拓疆地区,已经形成了与对照地区相比更偏向个体主义的地区文化,自愿移居假说也适用于源文化是集体主义的东方文化。     

从布依族的良风美俗看其伦理道德观

布依族在漫长的历史发展过程中逐渐形成了本民族的风俗习惯,其中有相当部分的良风美俗,对于建设高度的精神文明具有一定的现实意义。 1.盛情好客。以客为重,盛情款待,这是布依族人民待客的原则,不管是本地人还是外地人,不管是亲朋或是陌生人,一旦走到家门,统统是客人,只要做到以诚相见和尊重当地的风俗风惯,必定受到热情招待。首先让座,然后主人双手递送茶水或米酒。对来访一会儿就走的客人,以酒代茶为多;专程来客,就更盛情,来男客由     

国内心理治疗和咨询专业人员及工作状况调查

本研究的主要目的是考察国内目前心理治疗和咨询的人员及专业工作方面的地区差异,并做出比较.调查包括全国29个省、市、自治区的1543名被试.按照行政区域分为华北、东北、华东、中南、西南和西北六个地区.本研究采用自编的调查表对心理治疗师/咨询师个人情况和专业工作情况进行了调查.结果发现各地区发展确实存在不均衡的状况,华北、华东地区的相关人员专业水平较高,专职工作比较完善;而西北地区则相对比较落后,体现在治疗师倍询师专职化、专业化程度较低等方面.     

民族文化认同与大学生职业成熟度的关系及其心理机制

为考察大学生民族文化认同与职业成熟度的关系及其内在心理机制,本研究采用多民族青少年文化认同问卷、大学生生涯自我效能感量表和大学生职业成熟度量表对4292名在校大学生进行测查,结果发现：（1）大学生的主流文化认同、民族文化认同、生涯自我效能感和职业成熟度之间具有明显的正相关;（2）主流文化认同--生涯自我效能感在民族文化认同与职业成熟度之间起链式中介作用;（3）生涯自我效能感中介民族文化认同与职业成熟度的关系在男生样本中不显著而在女生样本中显著;主流文化认同、生涯自我效能感分别单独中介民族文化认同与职业成熟度的关系在汉族大学生样本中为部分中介,而在少数民族大学生样本中为完全中介。     

大学生人格类型与专业认同间的关系研究

本研究对旅游管理专业大学生进行了MBTI人格测验,并采用问卷调查与内隐联想测验(IAT)两种方式了解被试的专业认同状况。研究发现样本的专业认同存在显著的外显—内隐分离,在内隐层面上缺乏足够认同。性别、人格类型与专业认同之间存在一定关联,部分人格维度可作为判断大学生专业认同状况的有效变量。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.