Role of Moral Identity and Moral Courage Characteristics in Adolescents’ Tendencies to Be a Moral Rebel

Extending prior research on the characteristics potentially associated with adolescents’ tendencies to be a moral rebel, the present study found that adolescents themselves, their peers, and their teachers agreed on adolescents’ tendencies to (a) possess a moral identity, (b) possess moral courage characteristics, and (c) be a moral rebel. Although moral identity (when considered independently and in combination with the moral courage characteristics) did not consistently predict the tendency to be a moral rebel, all indices of the adolescents’ moral courage characteristics positively predicted the tendency to be a moral rebel.     

Editorial: Sex,Shit, Money and Marxism – The Continued Demise of the ‘Third Way’

Existential phenomena such as ‘thrownness’, ‘angst’, authenticity, being-with-others, co-constitutionality, being-in-time and death are linked to aspects of the transition to retirement such as ageing, choice paralysis, identity, persona use, continuity, nostalgia, conformity, friendships and the end of existence. The attempt to integrate these two different but overlapping perspectives upon experiencing the transition to retirement is intended to promote a broader perspective for those counsellors and psychotherapists with clients who have retired or are close to doing so.     

Does Traditional Stereotyping of Career as Male Affect College Women’s,but Not College Men’s,Career Decision Self-Efficacy and Ultimately Their Career Adaptability?

Sex Roles - In South Korea, strong beliefs about traditional gender roles in accordance with Confucian and patriarchic atmosphere still strongly influence daily life and the career development...     

“Not a Source but a Re-source”: The Ethics of Reading, Teaching, and Interpreting Beyond the Boundaries

Critical interest in Aboriginal and other non-mainstream works challenges established notions of literariness and canonicity, spilling over into the classroom and curriculum development, where instructors of various disciplines must make decisions about what they will teach, and how and why they will teach it. The ramifications of such decisions are multifaceted and often compounded by fear, raising concerns regarding the scope and the ways in which teachers or post-secondary instructors are accountable for the ethical treatment of texts by so-called minority writers and to the broadening demographic of students. Teachers/instructors must themselves construct an ethical framework for inclusion of texts for study, and often do so with only tenuous support. For example, what are the rights of educators to engage with texts that fall outside of their cultural experience? If instructors are not exempt from the ethical considerations facing researchers, how do they become accountable without excluding or appropriating contentious materials in the scope of their work? Liberatory pedagogical practices in the classroom provide the backdrop against which an ethics of inclusion can develop and consequently inform the development of curricula and the creation of syllabi, as well as the facilitation of classroom dynamics in an atmosphere of cultural richness and diversity.     

Student Ratings of a Male and Female Professors’ Lecture on Sex Discrimination in the Workforce

Using an experimental design, male (n = 41) and female (n = 46) undergraduate students in the southeastern USA evaluated an identical written lecture by a male and female professor on pay disparities between men and women in the workforce suggesting sex discrimination. Regardless of the students’ sex, the male professor and his lecture was rated more positively and less sexist than the female professor. Moderated multiple regression analysis indicated that more traditional and gender stereotypical attitudes toward women in male students were related to greater sexism ratings of the female professor compared to the male professor whereas; no differences on ratings of sexism between the male and female professor were found for male students with more liberal attitudes.     

“I’m Not Gonna Run Around and Put a Condom on Every Dick I See”: Tensions in Safer Sex Activism Among Queer Communities in Montréal,Quebec

In looking at the HIV/AIDS crisis as it relates to queer communities, two historical trajectories can be drawn: on the one hand, severe state inaction and neglect, which was countered by patient activism, community self-care, and auto-education movements. On the other, a call for sexual responsibilisation that, through institutionalization via AIDS Service Organizations, merged with a broader tradition of heterosexist medico-legal state surveillance and normalization; this has been countered by intentionally adopting ‘unsafe’ sex practices. As such, many queer communities experience ambivalence in how to organise, advocate, and resist oppression around issues of sexual health. This article employs that ambivalence to think about how political resistance operates. Using fieldwork conducted in Montréal, Quebec, I illustrate that for many queers, especially those involved in the field of sexual health, the course they navigate between queer political identity and safer sex messaging and materials is a tense and nuanced one. Rather than seeing this ambivalence as a sign of political failure or incoherency, however, we may see these contradictions as a form of iterative openness that Judith Butler suggests is evidence of—indeed, necessary for—emancipatory political potential. Ambivalence ensures and enables a persistent categorical antagonism, so that the boundaries of what constitutes ‘queer sexual resistance’ remain unfixed.     

Building a Pink Dinosaur: the Effects of Gendered Construction Toys on Girls’ and Boys’ Play

Play with building toys such as LEGO® sets promotes spatial learning in children. The present study examined the effects of the color of the bricks (either pink or blue) and the femininity/masculinity of the object built on boys’ and girls’ play with LEGO® sets. Children (n = 116, M _age  = 7.27 range = 5–10) were given the opportunity to build with LEGO® brick sets, both instructed and free play tasks. For the instructed task, the type of object (feminine: cat; masculine: dinosaur) and color of the bricks (pink, blue) were counterbalanced across participants. Their play was coded for accuracy of following the instructions and time to complete the task. In the free play task, brick color (pink, blue) was counterbalanced across participants, and structures were coded for femininity/masculinity and the number of bricks used. Overall, children took longer to build a feminine object with blue bricks than with pink bricks. In the free-play task, boys built more masculine objects than girls did, regardless of the color of bricks they were given. Results showed that boys completed the LEGO® tasks faster than did girls, controlling for interest in and experience with LEGO® play. These findings suggest that toy color and type can impact how children interact and play with toys.     

That’s Not Science! The Role of Moral Philosophy in the Science/Non-science Divide

The science/non-science distinction has become increasingly blurred. This paper investigates whether recent cases of fraud in science can shed light on the distinction. First, it investigates whether there is an absolute distinction between science and non-science with respect to fraud, and in particular with regards to manipulation and fabrication of data. Finding that it is very hard to make such a distinction leads to the second step: scrutinizing whether there is a normative distinction between science and non-science. This is done by investigating one of the recent internationally famous frauds in science, the Sudbø case. This case demonstrates that moral norms are not only needed to regulate science because of its special characteristics, such as its potential for harm, but moral norms give science its special characteristics. Hence, moral norms are crucial in differentiating science from non-science. Although this does not mean that ethics can save the life of science, it can play a significant role in its resuscitation.     

“I’m not a lesbian; I’m just a freak”: A Pilot Study of the Experiences of Women in Assumed-Monogamous Other-Sex Unions Seeking Secret Same-Sex Encounters Online,their Negotiation of Sexual Desire,and Meaning-Making of Sexual Identity

This pilot study looked to examine the experiences of women who are “undercover,” the meaning-making of their sexual identity, how they came to negotiate their same-sex sexual desires alongside their primary other-sex unions, and their experience of a secret, compartmentalized life. The study sought to understand their experiences as well as their meaning-making in the course of maintaining a public heterosexual persona while balancing their secret desire for sex with women. The thirty-four women in this study report lifelong incidence of attraction to and encounters with other women as well as men. They are not transitioning toward a lesbian identity nor experiencing fluidity; rather, clandestine encounters are part of an ongoing means to negotiate their opposite-sex marriages. For them, our culture’s limited notions of sexual identity are less than useful. It was important to their self-concept that their sexuality be understood in terms of its intensity and their desire for frequency and diversity of acts. They defined themselves on their own terms and by their sexual personalities and inclination toward what they considered “hypersexuality” or “freakiness.” Despite conventional ideas that women are emotionally driven in their extra-relational affairs and need to “fall in love” to participate in extra-relational sexual activity, all of the women were clear in their desire to limit their association with their same-sex partners to sexual encounters only.     

Porn,Peers, and Performing Oral Sex: The Mediating Role of Peer Norms on Pornography’s Influence Regarding Oral Sex

ABSTRACT

The goal of this study was to offer insights into how pornography use might be linked to young adults’ sexual experiences via the mediating role of peer norms (i.e., their perceptions of what same-sex peers do sexually). We focused on oral sex behavior, as it is common in pornography and among young people. Young adults (N = 349; ages 19–30; 54% female) were recruited through a crowdsourcing website. Participants completed an anonymous online survey about the frequency that they observed various sexual behaviors in online pornography, the frequency that they engaged in these behaviors, and their perceptions of the frequency that their peers engaged in these behaviors. Frequency of viewing cunnilingus (men) or fellatio (women) in pornography predicted how often they engaged in oral sex, and this association was mediated by their perceptions of how frequently their peers engaged in oral sex. Peer norms did not mediate how frequently they received oral sex. Findings are discussed in terms of implications for understanding how pornography may relate to young people’s social norms surrounding oral sex and their performance of sexual behaviors, as well as for understanding generally how media consumption relates to adoption of media behaviors through suggesting a social norm.     

Child’s Play: The Role of Play in Mitigating the Fear of Death Among Pediatric Palliative Care Team Patients,Families, and Caregivers

Terror Management Theory (TMT), derived from Ernest Becker’s The Denial of Death (1974), maintains that humans are motivated by the desire to overcome our fear of death by constructing meaning and significance in our lives in various ways, including making light of our mortality. In this paper, we examine the role of play as seriously ill children involved with a hospital-based palliative care team live out what may be the remainder of their lives. We question the function that play has, if any, in mitigating the fear of death among dying children and their caregivers. We explore formal and informal manners of therapeutic play among children and adults occurring in moments of terrible stress, pain, and the looming threat of death. We draw on playful representations of death from popular culture and from extended field research conducted with a pediatric palliative care team in a large regional children’s hospital caring for seriously ill children and their families, as patients, families, and caretakers struggle to make sense of their suffering, fear and loss.     

Occupational Stigma and Coping Strategies of Women Engaged in the Commercial Sex Industry: A Study on the Perception of “Kyaba-Cula Hostesses” in Japan

This study focuses on “kyaba-cula hostesses” as women who engage in Japan’s commercial sex industry. Their commoditized service is primarily not physical but consists of communication with male customers while offering food and drinks. This study analyzes the different types of kyaba-cula hostesses, their varying professional circumstances, and the effectiveness of their respective cognitive coping strategies for maintaining self-esteem and personal adjustment. The original research took the form of a questionnaire survey interviewing women working as kyaba-cula hostesses in Tokyo, Japan (N?=?92), about their work. About 80 % of the participants were in their 20s, and about 40 % had been working there for less than 1 year. Twenty-two percent were students, and about 30 % were married or had children. The questionnaire results revealed the following: (1) kyaba-cula hostesses demonstrated a higher perceived occupational stigma than workers in general Japanese society; (2) their most effective coping strategies were Social Comparison and Social Value Added for maintaining self-esteem and Family Value Added for reducing their sense of maladjustment; (3) ultimately, in this study, the Disengagement strategy was revealed to be unsuccessful, as it decreased occupational self-esteem and increased their sense of maladjustment; and (4) kyaba-cula hostesses can be grouped into four types (Long-term Low Income, Child-Rearing, High Income, and Part-time) according to the job and demographic characteristics, and the perceived occupational stigma or coping strategies differed among these types.     

Not Feeling Good in STEM: Effects of Stereotype Activation and Anticipated Affect on Women’s Career Aspirations

Despite great efforts to increase women’s participation in science, technology, engineering, and math (STEM), relatively few women choose careers in these fields. We argue that women might expect to feel less good in contexts where unfavorable gender stereotypes are activated in their minds (e.g., by strong underrepresentation) and, consequently, are less likely to aspire to STEM careers. In two pilot studies (Ns?=?28/61), we confirmed that undergraduate women expect more negative and less positive affect (i.e., generally (un)pleasant emotions) and a heightened sense of threat in a stereotype-activating, compared to a not stereotype-activating, test scenario. In Study 1 (N?=?102), the scenario indirectly lowered college women’s STEM career aspiration (adjusted for preliminary domain identification) due to lower anticipated positive affect, but not to higher negative affect, in the stereotype-activating scenario. The scenario had no detrimental effect on college men’s anticipated affect or their career aspirations. In Study 2, 91 high school students reported anticipated affect and self-efficacy in different university majors and their intentions to choose the subject as a major. The more stereotypically male (in terms of gender distribution) the subject, the more negative and the less positive was young women’s, but not young men’s, anticipated affect. Only lower positive, but not higher negative, affect predicted low study intentions over and above self-efficacy. To increase women’s aspirations, their expected feelings in STEM deserve attention. One approach to foster positive affect might be to create less stereotypical STEM contexts.     

Maneuvers in the Depths: The Politics of Identity in Anton Boisen’s Pastoral Care

This article examines Anton Boisen’s political negotiations within the identity categories of ministry and madness in the aftermath of his own repeated episodes of psychosis. In conversation with contemporary queer theorists Judith Butler, José Esteban Muñoz, and Lee Edelman, the article characterizes Boisen’s negotiations between dominant and marginalized identity spheres as a political performance of disidentification in which a subject moves and negotiates between disempowered and hegemonic social spheres, simultaneously displacing but also, as Boisen’s example demonstrates, reifying the norms of the latter. The article illustrates how Boisen sought to change many of the practices of pastoral care for those consigned to madness, while at the same time his actions also reestablished the very boundaries and exclusions he sought to displace.     

“I’m Just Who I Am”: Self-Continuity and the Dialogical Self in a Study of Migrants

Drawing on dialogical self theory, this study aimed to develop understanding of the processes of self-continuity in migrants with complex trajectories. Twelve participants of various nationalities and ages took part in qualitative interviews in the United Kingdom and the United States. An iterative, three-step analysis for multivoicedness suggested participants initially adopted stabilizing I-positions that acted as foundations for subsequent development and evolution of new selves. A clear and dynamic progression of positioning, repositioning, and innovation in the dialogical self emerged. Findings suggest that change and rupture may act as catalysts for positive development and innovation, resulting in a robust, enhanced sense of self-continuity.     

“Hands Off the Car, It’s Mine!” and “The Teacher Will Be Angry if We Don’t Play Nicely”: Gender-Related Preferences in the Use of Moral Rules and Social Conventions in Preschoolers’ Dyadic Play

The aim of the present study was to examine the moral and conventional rules in 40 same-sex and same-age 4- and 5-year-old preschoolers’ dyads during their play interaction. Significant gender differences were found both in the dominant social domain and in the prevailing types of rules within each domain. Boys referred to moral rules more often than girls did. In the category of moral rules, boys were significantly more likely to bring up justice and rights issues than girls were. In the category of conventional rules, girls focused on miscellaneous and general conventions and boys on the destruction of property. Moral rules were applied more frequently in conflict situations. Regardless of gender, the rules of justice were the most likely moral rules to engender conflicts.