Affective Reactions to the Thought of “God”: Moderating Effects of Image of God

Recent understanding of subjective well-being suggests that it consists of global judgments of life satisfaction, hedonic experiences, and beliefs about facets of one’s life. Traditionally, life satisfaction judgments have been the outcome of interest in studies examining the relationship between religiosity and well-being. Two studies were conducted to look at the interactive effects of personal religious beliefs, namely God images, and environmental stimuli, particularly priming the thought of “God.” The first study examines hedonic experiences, which is one of the information sources when constructing a well-being judgment. A second study attempts to replicate the findings with life satisfaction ratings. Results of the first study showed that one’s image of God as a controlling or non-controlling entity moderated the affective response to being primed to think about God. In particular, those who had a high controlling image of God had a negative affective reaction to the God prime. Results of the second study replicated the pattern of results using life satisfaction ratings as the dependent variable.     

Guards Gone Wild: A Self-Report Study of Correctional Officer Misconduct and the Effect of Institutional Deviance on “care” within the Texas Prison System

This is a study of the treatment of patients who are in severe medical distress. A code refers to the designation that stands for the range of treatments that the patient will be given. Code blue involves the full range of medical treatment to prevent death. No code involves denial of life‐extending treatments. Previous research has documented that social factors are related to the treatment of terminally ill patients. This study uses interviews with registered nurses and secondary sources to address the nature of patient codes (their location in the hospital, the perceptions of nurses relative to these codes, the interaction among health care professions relative to codes, etc.). It is suggested that there are normative (code blue) and nonnormative (slow code) codes given to these patients. The normative practices are outlined. Then some social, psychological, and medical factors that conflict with these normative codes are addressed (e.g., the physician's view of death as a failure). Finally, the non‐normative practice of slow code is analyzed. In the slow code, the medical staff goes through the rituals of a code blue, but in a deliberate manner. Nurses’ perceptions of nonnormative codes are explored. Some alternatives to the use of slow codes are discussed.     

“I Will Be Your God and You Will Be My People”: Attachment Theory and the Grand Narrative of Scripture

In this article, we apply attachment theory to the grand narrative of Christian Scripture: creation, fall, redemption, and new creation. First, utilizing four key features of attachment theory—secure base, exploration, attachment behaviors, and safe haven—we attempt to integrate the “circle of attachment” with the biblical story of creation. Next, we explore the overlap between maternal deprivation, including the stages of protest, despair, and detachment, and the fall of humankind elucidated in the biblical storyline. Finally, we discuss the relationship between attachment theory and redemption and new creation within the grand narrative of Scripture. By focusing on the relationship between God and humankind found within the Old and New Testaments, we seek to expand the theological underpinnings of the attachment to God literature and conclude by offering suggestions for therapists and pastoral counselors working with Christians exhibiting disordered attachment patterns.     

The Last Night of Freedom: Consumerism,Deviance and the “Stag Party”

This article offers an ethnographic examination of the stag party phenomenon in the United Kingdom. Stag parties have become socially expected as a rite of passage, pre-marriage celebration for men that usually involves excessive alcohol consumption and engagement in deviant, potentially harmful, behavior. These events produce a shift in time and space, and together with group expectations for celebration, increase the impetus for excessive consumption. Our contention is that excessive consumption of alcohol and deviant behavior that often takes place are partially rooted in commercial ideology, which has become firmly embedded in the attitudes of young British men.     

The Hands of the Living God 1 : “Finding the Familiar in the Unfamiliar” 2

This paper represents the fruits of a long friendship and collaboration between Marion Milner and Nina Farhi. At the heart of the paper sits a famous treatment conducted by Milner over a 17-year period. The presentation of clinical material; many drawings, and the questions raised by Milner in one generation and Farhi in another gives shape to a unique and historically and theoretically meaningful document.

Farhi uses the work and her collaboration with Milner to push theory into new ground, to examine the complexity and intersubjectivity of regression and primitive states, to assess the long shadow of maternal destructiveness, and to propose her own ideas of the power of prenatal intersubjective process, the potential (ill or good) for communication before the child is born. Issues of intergenerational communication of trauma and prenatal sensitivity allow Farhi to bring a new dimension to this long-ago case.     

Uncivilizing “Mental Illness”: Contextualizing Diverse Mental States and Posthuman Emotional Ecologies within The Icarus Project

This article argues humans should not be defined strictly at their physical boundaries with clear distinctions between anatomical bodies, mental states, and the rest of the world. Rather, diverse mental states, which are often diagnosed as “mental illness,” take shape within greater environmental forces and flows, including those that are constructed online. Drawing from a multi-sited ethnography of The Icarus Project, a radical mental health community, the author situates online narratives written by two of its members within posthuman emotional ecologies in which the exchange of ideas online affects mental states in a profound way. These narratives can be seen as a new type of psychiatric resistance based in new technologies, one that “uncivilizes” mental illness by searching for alternative frameworks and metaphors to understand lived experiences with mental distress. This ethnographic perspective differs significantly from traditional bio-psychiatric models and interventions and can offer both patients and mental healthcare providers with an alternative language to frame mental health.     

“I don't reject the Catholic Church—the Catholic Church rejects me”: How Twenty- and Thirty-somethings in Poland Re-evaluate their Religion

Abstract

Given measures of religious belief and participation, young adults in Poland are becoming increasingly disengaged from the Catholic Church. Broad theories of secularisation are less useful for making sense of this trend than an analysis of the role of Catholicism in Polish society in the twentieth century, which demonstrates the ways in which forms of belief are contingent upon wider social and political transformations. This article argues that, since 1989, attempts by the Catholic Church in Poland to influence public life through conservative social and political interventions have alienated young people who are looking for religious resources with which to make sense of their lives in a rapidly changing social milieu. Alongside disengagement from conservative, propositional forms of Catholic truth and rejection of direct authority, young people still possess ‘religious capital’ and look upon religious ideas to orientate their personal lives. However, disaffection from the propositional truths offered by the Church and disengagement from rituals and practices of ‘folk Catholicism’ at the level of the family and local parish have not led to widespread expressions of atheism among young people. Instead, there is a sacralisation of everyday life and there are attempts to use ‘religious capital’ to help young people make choices for life. The reconfigured ‘religious capital’ is often expressed through diffuse Catholic symbols and sentiment as well as the periodic use of major religious festivals as a means of finding access to some form of collective religious experience. The article concludes by reflecting on the implications of these changes for the future religious landscape of Polish society.     

“Kiss Your Period Good-Bye”: Menstrual Suppression in the Popular Press

The purpose of this study was to analyze the content of popular press articles about menstrual suppression, a relatively new and controversial health care option. Twenty-two American and Canadian articles, published before the FDA approval of Seasonale, were coded for basic information about and indications for menstrual suppression, viewpoints included, and coverage of risks and benefits. Menstrual suppression was most often recommended for women with menstrual disorders but was also recommended to menstruating women in general as a matter of convenience. Advocates of menstrual suppression were quoted twice as often as opponents. Monthly menstruation was frequently described as messy, inconvenient, bothersome, unhealthy, and unnecessary. From this analysis, we concluded that popular press coverage of menstrual suppression is insufficient and biased. The articles reflect and reinforce the taboo status and medicalization of menstruation. This coverage may have primed potential consumers to anticipate the FDA approval of Seasonale eagerly, to evaluate it uncritically, and to pursue it as a birth control and menstrual health option. Implications for research, health care providers, and menstrual activists are discussed.An earlier version of this paper was presented at the June 2003 meeting of the Society for Menstrual Cycle Research, Pittsburgh, PA.     

“God is the creator of all life and the energy of this world”: German intersex Christians’ reflection on the image of God and being created in God’s image

ABSTRACT

Intersex individuals are often told they are not human beings because they do not neatly fit into the categories of “female” and “male.” Many are made to feel like monsters. Christianity enforces this model of sexual dimorphism with the notion that to be a human being means to be created clearly “female” or clearly “male” in the image of God. This paper draws on interviews with German intersex Christians to explore their diverse images of God and what it means to be created in God’s image with the goal of creating new “conditions of possibility” that represent the full range of human sex/gender.     

An Explanation of “Emotional” Phenomena without the use of the Concept “Emotion”

This study investigated the joint influence of total presentation time (10, 20, or 30 seconds) and method of reading (paced, normal linguistic breaks, or atypical linguistic breaks) on the learning of a 25 words-in-length passage of connected discourse. The material was presented orally and the recall was written. The finding of major importance was the significant influence of method of reading on total learning time.     

Hypnosis for young adults: Freeing “the doctor who resides within”

This paper explains that the phenomenon of hypnosis is a naturally occurring talent, capacity, and skill that some practitioners suggest exists in nearly 90% of the population. Erickson's concept of and utilization of indirect suggestion is described and critiqued as an approach consistent with the separation/individuation issues confronting contemporary young adults. Hypnotherapy is recommended as a highly effective tool in a society suffering from severe alienation and lack of identity. Hypnosis is compared and contrasted with Cousin's discussion of placebo utilization in medicine. Hypnosis, akin to the placebo, is recognized as giving the doctor who resides within each patient a change to go to work.     

Introduction to Nina Farhi's “Hands of the Living God: ‘Finding the Familiar in the Unfamiliar’”

In this Introduction we set the project in a particular moment of mourning. We describe the experience of engaging with Nina Farhi to publish her paper, recounting and reworking an early and famous analysis conducted by Marion Milner. Farhi's unexpected and untimely death just at the point of developing this extended project has cast a pall over the subsequent work. We detail the history of Farhi and Milner's contribution; her influences from Winnicott, Klein, and Ghent; and her radical extension of Milner's own ideas. We survey, in this Introduction the dialogue, in two iterations, of Jeanne Wolff Bernstein, Dodi Goldman, and Avgi Sekatepoulou. We describe the distinct but interwoven dialogues among these three writers, each concerned in different ways with aspects of Farhi's and, earlier, of Milner's project. We record also the work of Jean White, who stakes out a less mournful and more celebratory aspect of Nina Farhi's and Marion Milner's work and the tradition in psychoanalysis that they represent.     

Concurrent processes: The affect-cognition relationship within the context of the “mere exposure” phenomenon

The affect-cognition relationship and Zajonc’s (1968) “mere exposure” hypothesis were examined in two studies that involved ratings of: (1) preference and familiarity for geometric forms previously scaled for complexity and (2) preference or height and familiarity for male yearbook pictures previously scaled for attractiveness or height. Two exceptions to his hypothesis were noted: simple geometric forms and unattractive faces showed satiation, and faces seen once before were rated more attractive than both novel faces and faces seen twice before. Moreover, mere exposure effects were noted with a nonaffective dimension (height). The major finding was that presentation frequency generally manifested independent relations to affect and rated familiarity, as well as to height and rated familiarity, therefore evoking a concurrent response process Eriksen, 1960).     

“Theobiology”: Attempting to Understand God and Ourselves

Theobiology, describing the interface between theology and biology, is proposed as a means to help us in our attempt to understand God, God's world, and ourselves. This embodiment of theological knowledge includes the relationship of humans to plants and animals, to the environment or God's world of creation, to God. Humans experience through their bodies and bodily functions, their senses and perceptions, all knowledge, including theological, psychological, and sociological knowledge. Gender, perhaps the largest division in any species, is a very important issue in biology and in theobiology. The gender and attributes associated with God and Christ—those of the male—have alienated and disenfranchised female persons. A balance between flesh and spirit, the sacred and the secular, women and men is vital if we are to achieve a healthy life and to live as a loving Creator would want all to live—in love, peace, and harmony, with caring and mutual respect among all that make up life—plant, animal, environment, and God.