Students’ Perceptions of Sexual Harassment: Is It Harassment Only If the Offender Is a Man and the Victim Is a Woman?

The present study investigated 3 potential sources of variability in university students' perceptions of sexual harassment in hypothetical professor-student scenarios: raters'gender, gender of the professor and student, and rater' own sexual harassment. Participants were most likely to identify the interactions as harassment when they involved a male offender and a female victim. They were less likely to label the behaviors as harassment when they occurred between members of the same gender or between a female professor and a male student. Women were more open to viewing the scenarios as harassment and men were unlikely to view the interactions between a female professor and a male student as harassment. Personal history of sexual harassment did not influence participants' perceptions.     

An Ethical Justification of Women's Studies; or What's a Nice Girl Like You Doing in a Place Like This?

The feminist in academe, says Paula Bennett, is like Procne married to Tereus, “inextricably wedded to the sources of her harm.” An ethical justification of academic feminism can be found, not in cooperation and affiliation, but in the strategies currently necessary to ensure curricular and cultural diversity. Historically contextualized and strategically politicized, this ethic is founded on the claim that universities are places where we may all learn to know what is other than ourselves.     

Man Smart,Woman Smarter? Getting to the Root of Gender Differences in Self‐handicapping

Research in self-handicapping has consistently demonstrated a robust yet puzzling gender difference in the use of behavioral self-handicaps. Women not only are less likely to use behavioral self-handicaps when such opportunities present themselves, but are also more punitive in their evaluations of others who utilize these types of handicaps. For years, the literature has considered several possible explanations for these consistent gender differences, with little success. The present work highlights our recent efforts suggesting that the personal value placed on effort, as indexed by the 'Worker scale' ( McCrea, Hirt, Hendrix, Milner, & Steele, 2008 ), is an important mediator of these gender differences in both the use of and evaluation of others' use of behavioral self-handicaps. Discussion centers on the implications of the present results for gaining a better understanding of the motivations and tradeoffs that underlie the use of this self-defeating strategy.     

‘We Like You, But We Don’t Want You’—The Impact of Pregnancy in the Workplace

This study considered whether pregnant women are considered as mothers (to be) in the workplace. Working from the stereotype content model (SCM) we predicted that pregnant women would be stereotyped as warm and incompetent, and experience workplace discrimination; with these effects accentuated in masculine-type occupations. Eighty-two Australian University undergraduates evaluated a candidate who was pregnant or not for a masculine- or feminine-type short-term position. Results provided mixed support for the SCM. Across both occupations, the pregnant candidate was rated as warmer, more competent, but was discriminated against in comparison to the non-pregnant candidate. We suggest that participants may employ a shifting standard of comparison, thus highlighting a potential limitation of the usefulness of traditional SCM measures with individual targets.     

“Sometimes I Feel Like a Motherless Child,a Long Way from Home”: Complex Adolescent Identity Formation in a Transcultural Adoption

During adolescence, concerns about identity come to the fore. Questions such as “Who am I?” and “Who am I in relation to other people?” present unusual difficulty for the adopted child, who must navigate the complex developmental task of including two sets of parents (and possibly several cultures) within his representational world. Adopted children must also integrate the knowledge that they were born to one set of parents but are being raised by another. When the child's physical characteristics are different from the adoptive parents, this further complicates identity issues. Even when children have developed a safe and secure attachment to the adoptive parents, knowing that they were born into this world by a mother who then gave them away can evoke feelings of being utterly alone, bereft, and unloved. When adopted children enter adolescence, these feelings can loom large and powerful, derailing the development of their sense of identity. Presented here is the case of an adolescent in a transracial adoption in which the boy left his adoptive mother's home in a cataclysmic crisis, feeling alone and motherless, to run to his adoptive father, who suffered from major depression. The mother, too, felt bereft, and the therapist initially felt unable to help.     

“All You Need is Holt”—Is the Socio-cultural Phenomenon a Problem for a Neorealist Ecological Psychology?

The aim of this paper is to discuss Charles’s (2011) attempt to turn E.B. Holt’s theoretical approach into the only possible bridge to connect Gibsonian ecological psychology with social psychology. Criticism of Charles’s claims is carried out at four different conceptual levels: historiographical, logico-epistemological, methodological, and theoretical. From this critical perspective, Charles’s resort to Holt’s ideas is viewed as an effort to legitimate Charles’s own line of work. Moreover, far from being this the only possible approach to the subject, many other rich alternatives to the application of Gibsonian principles to the explanation of socio-cultural phenomena already exist. In fact, it is questionable whether Holt’s behavioral neorealism allows dealing with many of the most complex socio-cultural issues, particularly those related to purposive behavior and intersubjective contexts. In order to address these questions from a Holtian point of view, Charles is forced to make a number of argumentative leaps and epistemological transgressions. In the last analysis, his insistence on keeping to the Holtian stance leads him to lose sight of the Gibsonian framework and to modify the very nature of his object of study, the social phenomenon—which, along the lines of classic neorealist behaviorism, becomes reduced to a simple consideration of behavioral purposiveness.     

Is Weighing a “Woman’s Thing?” Associations Among Gender, Gender Role Orientation, and Self-Weighing Behavior

The behavior of self-weighing has received increased attention for its potential benefits in aiding weight management efforts in certain populations. However, little is known about the factors influencing an individual’s choice to self-weigh, such as gender and gender role identification. Given the strong associations between body surveillance and the female experience, it was hypothesized that women, and individuals identifying more strongly with feminine traits, would self-weigh more frequently. To test this hypothesis, a cross-sectional study was conducted with undergraduate students (n?=?252) recruited from a large, urban, Midwestern university in the U.S. Participants completed the Short Bem Sex-Role Inventory and a questionnaire about their self-weighing behavior. Multinomial logistic and bivariate logistic regression procedures were used to examine associations between gender, gender role orientation (Femininity, Masculinity), and self-weighing behavior while adjusting for body weight and weight management approach. Results did not support the hypotheses; gender and gender role orientation, and the interaction between the two, were not significant predictors of how often individuals engaged in self-weighing behavior. Findings from this study suggest that gender is not associated with self-weighing frequency. However, additional work is necessary to explore motivations underlying self-weighing behavior, those motivations’ relationship to gender, and the impact of frequent weighing on body image and weight control.     

Thinking Like a Wolf,a Sheep,or a Firefly: Learning Biology Through Constructing and Testing Computational Theories—An Embodied Modeling Approach

Biological phenomena can be investigated at multiple levels, from the molecular to the cellular to the organismic to the ecological. In typical biology instruction, these levels have been segregated. Yet, it is by examining the connections between such levels that many phenomena in biology, and complex systems in general, are best explained. We describe a computation-based approach that enables students to investigate the connections between different biological levels. Using agent-based, embodied modeling tools, students model the microrules underlying a biological phenomenon and observe the resultant aggregate dynamics. We describe 2 cases in which this approach was used. In both cases, students framed hypotheses, constructed multiagent models that incorporate these hypotheses, and tested these by running their models and observing the outcomes. Contrasting these cases against traditionally used, classical equation-based approaches, we argue that the embodied modeling approach connects more directly to students' experience, enables extended investigations as well as deeper understanding, and enables "advanced" topics to be productively introduced into the high school curriculum.     

Culture, self, and the emergence of reactance: Is there a “universal” freedom?

In this article we suggest that independent vs. interdependent aspects of the self yield different manifestations of psychological reactance and that this is especially relevant in a cross-cultural context. In Studies 1, 2, and 4 we showed that people from collectivistic cultural backgrounds (individuals holding more interdependent attitudes and values) were less sensitive to a threat to their individual freedom than people from individualistic cultural backgrounds (individuals holding more independent attitudes and values), but more sensitive if their collective freedom was threatened. In Study 3 we activated independent vs. interdependent attitudes and values utilizing a cognitive priming method and yielded similar results as the other studies hinting at the important causal role of self-related aspects in understanding reactance in a cross-cultural context.     

Is “space” a concept? Kant,Durkheim, and French Neo-Kantianism

According to Kant, all humans share a basic form of spatial representation—space is an “a priori intuition.” Durkheim felt that Kant's a priori stance blocked the kind of empirical inquiry that would show human spatial representation to be, on the contrary, quite diverse. Durkheim's claim raises the issues in intellectual history and philosophy addressed in this paper. First, the paper traces Durkheim's reading of Kant through the nineteenth-century French neo-Kantians Renouvier and Hamelin. Second, it argues that Kant's and Durkheim's projects are not, after all, genuine competitors. The result is to reassert the sharp distinction between epistemological and sociological approaches to spatial representation that Durkheim and others tried to collapse. © 1996 John Wiley & Sons, Inc.     

“In the Face,a Right Is There”: Arendt,Levinas and the Phenomenology of the Rights of Man

This paper examines the differences between the thought of Hannah Arendt and Emmanuel Levinas concerning the “Rights of Man”, in relation to stateless persons. In The Origins of Totalitarianism, Arendt evinces a profound scepticism towards this ideal, which for her was powerless without being tethered to citizenship. But Arendt’s own idea of the “Right to have Rights” is critiqued here as being inadequate to the ethical demand placed upon states by refugees, in failing to articulate just what states might be responsible for. I argue that the ethical philosophy of Levinas meets this lacuna in Arendt’s thought, via his concept of the Face as the locus of human dignity and to which states can be recalled to responsibility. Levinas wrote several papers on what he called “the phenomenology of the Rights of Man”, and in his phrase, which provides a summation of precisely what is lacking in Arendt’s arguments: “In the face – a right is there”.     

Is It What You Do,or When You Do It? The Roles of Contingency and Similarity in Pro‐Social Effects of Imitation

Being imitated has a wide range of pro‐social effects, but it is not clear how these effects are mediated. Naturalistic studies of the effects of being imitated have not established whether pro‐social outcomes are due to the similarity and/or the contingency between the movements performed by the actor and those of the imitator. Similarity is often assumed to be the active ingredient, but we hypothesized that contingency might also be important, as it produces positive affect in infants and can be detected by phylogenetically ancient mechanisms of associative learning. We manipulated similarity and contingency between performed and observed actions in a computerized task. Similarity had no positive effects; however, contingency resulted in greater enjoyment of the task, reported closeness to others, and helping behavior. These results suggest that the pro‐social effects of being imitated may rely on associative mechanisms.     

Is Semantic Processing During Sentence Reading Autonomous or Controlled? Evidence from the N400 Component in a Dual Task Paradigm

The present study contributes to the discussion on the automaticity of semantic processing. Whereas most previous research investigated semantic processing at word level, the present study addressed semantic processing during sentence reading. A dual task paradigm was combined with the recording of event-related brain potentials. Previous research at word level processing reported different patterns of interference with the N400 by additional tasks: attenuation of amplitude or delay of latency. In the present study, we presented Spanish sentences that were semantically correct or contained a semantic violation in a critical word. At different intervals preceding the critical word a tone was presented that required a high-priority choice response. At short intervals/high temporal overlap between the tasks mean amplitude of the N400 was reduced relative to long intervals/low temporal overlap, but there were no shifts of peak latency. We propose that processing at sentence level exerts a protective effect against the additional task. This is in accord with the attentional sensitization model (Kiefer & Martens, 2010), which suggests that semantic processing is an automatic process that can be enhanced by the currently activated task set. The present experimental sentences also induced a P600, which is taken as an index of integrative processing. Additional task effects are comparable to those in the N400 time window and are briefly discussed.