Model Existence in Non-Compact Modal Logic

Predicate modal logics based on Kwith non-compact extra axioms are discussed and a sufficient condition for the model existence theorem is presented. We deal with various axioms in a general way by an algebraic method, instead of discussing concrete non-compact axioms one by one.     

A Defence of the Control Principle

Philosophia - The nexus of the moral luck debate is the control principle, which says that people are responsible only for things within their control. In this paper, I will first argue that the...     

A Defence of Jury Nullification

In both Great Britain and the United States there has been a growing debate about the modern acceptability of jury nullification. Properly understood, juries do not have any constitutional right to ignore the law, but they do have the power to do so nevertheless. Juries that nullify may be motivated by a variety of concerns: too harsh sentences, improper government action, racism, etc. In this article, I shall attempt to defend jury nullification on a number of grounds. First, I discuss the use of general verdicts and reject their replacement in criminal trials by special verdicts. Second, I examine verdicts based upon mistakes and racial prejudice, turning my attention to perverse verdicts and the question of whether or not juries are guilty of legislating when nullifying the law. Finally, I look at the problem of the awarding of excessive damages by juries. My goal will be to provide a sound theoretical defence of the practice of jury nullification.R. Pound, Law in Books and Law in Action, American Law Review 44 (1910),18.The term jury nullification is synonymous with jury equity. The use of jury nullification has been suspected of playing a role in the infamous trials of O. J. Simpson and Rodney King in the last decade. See People v Simpson, No. BA097211 (Cal. Super. Ct. 1995); People v Powell, No. BA035498 (Cal. Super. Ct. 1991).     

A Defence of Voluntary Sterilisation

Res Publica - Many women identify sterilisation as their preferred form of contraception. However, their requests to be sterilised are frequently denied by doctors. Given a commitment to ensuring...     

A Defence of Liberal Ironism

Richard Rorty’s notion of ironism has been widely criticized for entailing frivolity and light-mindedness, for being inimical to moral commitment and, perhaps most importantly, for its putative incompatibility with his vision of liberalism. This paper suggests that these criticisms are misplaced, stemming from a misunderstanding of ironism that Rorty’s presentation has itself in part encouraged. The paper goes on to argue that ironism is not only consistent with the liberal society which Rorty favours, but that it can serve such a society by helping to illustrate the ways in which those societies contain unrecognized injustices.     

A Defence of the Asymmetry in Population Ethics

A common intuition is that there is a moral difference between ‘making people happy’ and ‘making happy people.’ This intuition, often referred to as ‘the Asymmetry,’ has, however, been criticized on the grounds that it is incoherent. Why is there, for instance, not a corresponding difference between ‘making people unhappy’ and ‘making unhappy people’? I argue that the intuition faces several difficulties but that these can be met by introducing a certain kind of reason that is favouring but non-requiring. It is argued that there are structural similarities between the asymmetry and moral options and that the asymmetry can be defended as an instance of a moral option.     

Moral Realism: A Defence

Book Information Moral Realism: A Defence. Moral Realism: A Defence Russ Shafer-Landau, Oxford : Clarendon Press, 2003, x + 322, £35 (cloth) By Russ Shafer-Landau. Clarendon Press. Oxford. Pp. x + 322. £35 (cloth:),     

Applied Ethics. A Defence

Given a reasonable coherentist view of justification in ethics, applied ethics, as here conceived of, cannot only guide us, in our practical decisions, but also provide moral understanding through explanation of our moral obligations. Furthermore, applied ethics can contribute to the growth of knowledge in ethics as such. We put moral hypotheses to crucial test in individual cases. This claim is defended against the challenges from moral intuitionism and particularism.     

A Defence of Hume on Miracles

Book reviewed:
Robert J. Fogelin. A Defence of Hume on Miracles. Reviewed by Antony Flew     

A Modal Sortal Logic

An intensional semantic system for languages containing, in their logical syntax, sortal quantifiers, sortal identities, (second-order) quantifiers over sortals and the necessity operator is constructed. This semantics provides non-standard assignments to predicate expressions, which diverge in kind from the entities assigned to sortal terms by the same semantic system. The nature of the entities assigned to predicate expressions shows, at the same time, that there is an internal semantic connection between those expressions and sortal terms. A formal logical system is formulated that is proved to be absolutely consistent, sound and complete with respect to the intensional semantic system.     

A Note in Defence of Ratificationism

Andy Egan argues that neither evidential nor causal decision theory gives the intuitively right recommendation in the cases The Smoking Lesion, The Psychopath Button, and The Three-Option Smoking Lesion. Furthermore, Egan argues that we cannot avoid these problems by any kind of ratificationism. This paper develops a new version of ratificationism that gives the right recommendations. Thus, the new proposal has an advantage over evidential and casual decision theory and standard ratificationist evidential decision theory.     

A Defence of Scottish Common Sense

I provide a reading of Reid as an 'encyclopaedist', in Alasdair MacIntyre's sense, that is, as a scientist who conceives of himself as part of a broader scientific community, and who aims to make a contribution through work in a particular field. Reid's field is pneumatology. On this conception, Reid's recourse to 'common sense' is of a piece with the postulation, by any scientist, of a natural endowment for members of the same ostensible kind. Reid should therefore be understood as rejecting the classical tradition of epistemology and any conception of epistemology as first philosophy. His view resembles, rather, the modern position of 'natural epistemology', though admittedly, on account of his doctrine of active power, he is not committed to 'naturalism' in the contemporary sense.