Religiosity and Religious Participation in the Later Years:

This paper provides a brief overview of the relevant literature dealing w~thre ligiosity in the later years. In this study, reli iosity is reflected by participation in various religious activities suck as prayer, church membership/attendance, Bible and religious reading. Social erontolo ists have observed that individuals become more invoP ved .In re figiou s activities (is., increased religiosity) as they age. In a later section, this paper examines the si nifi cance of religous participation and the spir~tuanl eeds of the el&rlyI However, there is a paucity of literature dealing with the spiritual needs of the elderly and other related areas of interest, such as church attendance and religious beliefs. Issues dealin with religiosity and the spiritual needs of the elderly are examinefin the present study and remain unresolved.     

Non-organizational Religious Participation,Subjective Religiosity,and Spirituality among Older African Americans and Black Caribbeans

This study utilizes data from the National Survey of American Life to examine the sociodemographic and denominational correlates of religious involvement and spirituality among older African Americans and Black Caribbeans. Eleven measures of non-organizational religious participation, subjective religiosity, and spirituality are utilized. The findings indicate significant gender, income, region, marital status, denominational, and immigration status differences in religiosity and spirituality. Among older Black Caribbeans, income was a consistent correlate of religious participation and spirituality. The findings are discussed in relation to prior work in the area of religious involvement among older adults.     

Religiosity, Alcohol Use, and Sex Behaviors Among College Student-Athletes

College student-athletes tend to consume more alcohol, engage in sex, and report more sex partners than nonathlete students. The current study examined the relationship between religiosity (e.g., influence of religious beliefs and church attendance) and alcohol use and sex behavior among college student-athletes. Most of the student-athletes (n = 83) were religious. Influence of religious beliefs was a significant predictor of less alcohol use and less sexual activity (i.e., oral and vaginal sex, number of sex partners). However, increased church attendance was not found to be a protective factor. Findings suggest that religious beliefs may contribute to reduction of alcohol use and sexual risk among college student-athletes. Consideration should be given to incorporating religiosity aspects in sexual and alcohol risk-reduction interventions for student-athletes.     

Miscarriage,Religious Participation,and Mental Health

Approximately 15–20 percent of pregnancies result in miscarriage, yet pregnancy loss remains a socially taboo topic and one that has received limited attention in the literature. Utilizing nationally representative longitudinal data from the NLSY97, this study examines the influence of miscarriage on mental health and whether this relationship is moderated by religious participation. Results from this study suggest that miscarriage is associated with lower mental health among women who also experience a live birth. Results also suggest that religious participation moderates the relationship between miscarriage and mental health; religion is more likely to lead to increases in mental health among women who experience a miscarriage than among women who do not experience a miscarriage. Overall, evidence suggests that religion may be an important coping mechanism for women who deal with pregnancy loss.     

Race,Belonging, and Participation in Religious Congregations

Significant effort has gone into understanding and promoting racial diversity in congregations. Still, uniting worshippers of different races remains a challenging endeavor. Even congregations that successfully attract worshippers of different races often have difficulty sustaining their multiracial composition. This study contributes to the discussion of race and religion by examining racial group differences in belonging and participation in congregations. Drawing on organizational ecology theory, we develop four hypotheses to test whether and how racial group size corresponds to congregational commitment. Results of multilevel modeling using 2001 U.S. Congregational Life Survey data reveal that those who are a part of a congregation's largest racial group possess a stronger sense of belonging and participate at a deeper level than congregants of other races. Moreover, differences in belonging and participation by racial group persist regardless of group size.     

Religiosity,Spirituality, Sexual Attitudes,and Sexual Behaviors Among College Students

The purpose of this study was to determine whether religiosity, spirituality, and sexual attitudes accounted for differences in sexual behaviors among college students. The sample included 960 college students enrolled at four northeastern colleges. Results indicated differences in sexual attitudes, religiosity, and spirituality by gender. Moreover, sexual attitudes, religiosity, and spirituality were associated with sexual behaviors among college students. Sexual behaviors among males were influenced by their sexual attitudes, religiosity, and spirituality, while for females, their sexual behaviors were mostly influenced by their sexual attitudes. College health professionals can use these findings when discussing sexual practices with students.     

Measuring Religiosity of East Asians: Multiple Religious Belonging,Believing, and Practicing

Social surveys normally assume that respondents adhere to a single religious faith in belonging, believing, and practicing congruently. Some surveys even take religious identity as the singular measure of religiosity and examine its relationship with other variables. This practice, however, fails to capture nonexclusive and hybrid religiosity, which is arguably the traditional and normal pattern in East Asia while becoming increasingly common in the West. We have developed a new set of survey questions and conducted a survey among East Asian international students at an American university. The findings show that multiple religious belonging, believing, and practicing are quite common, the level of believing and participating in religions varies substantially, and no confession-based single measure of religious identity or practice is sufficient for measuring religiosity. We recommend this set of improved measures of religiosity be adopted in future surveys in East Asia and probably in the West as well.     

Negative Life Events, Patterns of Positive and Negative Religious Coping, and Psychological Functioning

Religious coping may or may not be adaptive depending upon whether such coping is positive or negative. We investigated the potential moderating effects of positive and negative religious coping patterns on the relationship between negative life events and psychological functioning. Questionnaires included measures of negative life events, positive and negative religious coping, and psychological functioning, and were completed by 336 adult, Protestant church members. Even after controlling for religious participation, negative events were related to increased use of positive and negative religious coping and decreased psychological functioning. Moreover, negative events and positive religious coping produced an interaction effect on depression, such that the high use of positive religious coping buffered the deleterious effects of negative events.     

Thriving Among African‐American Adolescents: Religiosity,Religious Support,and Communalism

While research has identified some positive factors in the lives of African‐American adolescents, there is limited, yet growing, empirical research examining how positive factors foster thriving for these youth. Using a positive youth development framework, we examined naturally occurring factors that promote thriving among African‐American adolescents. This cross‐sectional study included 152 youth who were surveyed at five Black churches in a large Midwestern city. Using MPlus, the structural regression model results revealed support for a model that demonstrated religiosity, religious support, and communalism are significantly and directly related to thriving among African‐American adolescents. Implications for theory, research and practice are discussed. Moving from a deficit lens to a strengths‐based approach can facilitate understanding of developmental processes and provide a foundation for supporting and enhancing positive outcomes among African‐American adolescents.     

Religiosity,Gender, and Preferences for Religious Interventions in Counseling: A Preliminary Study

The authors sought to determine whether relationships existed between religiosity, gender, and preferences for a counselor's use of religious interventions in counseling. First, it was hypothesized that students with high religiosity would express stronger preferences for a counselor's use of religious interventions than would students with low religiosity. Second, it was hypothesized that women would express stronger preferences for religious interventions in counseling than would men. Results supported both hypotheses, and the findings may have important implications for counselors working with clients who indicate adherence to religious views or faith.     

Participation: A Religious Worldview

This essay is an experimental project. It proposes that the theme of participation issues in an insightful, distinctive, comprehensive, and coherent interpretation of human experience. My personal history is a test case.     

Religious Heterogamy and Religiosity: A Comparison of Interchurch and Same-Church Individuals

Based on a national sample of Christian couples, interchurch respondents reported lower levels of religiosity than same-church respondents on a number of religious variables. Respondents in same-church marriages were similar in religiosity regardless of whether the relationship was initially interchurch or same-church. The study did not find evidence that interchurch respondents were more likely than same-church individuals to drift away from church practice. Strength of denominational identity at engagement was the strongest predictor of religious behavior among interchurch respondents, while church attendance at engagement was the strongest predictor among same-church respondents. Interchurch respondents and their spouses were less likely to emphasize religion in raising children than same-church respondents, and were more likely to differ as a couple on their emphasis on religion in raising children. Interchurch parents predominantly raise their children exclusively in one parent's church, although 12 percent reported raising their children in both churches.     

Religious Institutions and Political Participation in America

Previous research on religious institutions and political participation finds that churches can increase participation among their members through the development of civic skills and the distinct political histories of religious traditions. This paper examines the various ways religious institutions promote the political participation of their members. We utilize the 1990 Citizen Participation Study to test seven hypotheses about the connections between religious institutions and political participation. We find, contrary to previous work, that church-gained civic skills and religious tradition do not directly affect political participation among those currently active in religious institutions. Rather, churches bring their parishioners more effectively into the political process through the recruitment of members to politics and when members come to see their church activity as having political consequences.     

Marital Satisfaction,Negative Interaction,and Religiosity: A Comparison of Three Age Groups

This study compared marital satisfaction among three age groups and examined how negative interaction patterns and religiosity relate to marital satisfaction at each age using a sample of Protestants (N = 45,387) diverse in denominations, location, geography, and size. We performed a 1-way ANOVA to compare marital satisfaction among three age groups (younger than 40, 40–59, and 60 and older) and found a U-shape curve with marital satisfaction highest among the youngest group, lowest among middle-age couples, and high among older couples. ANCOVA analysis found negative interaction, age, religiosity, age*negative interaction, and age*religiosity to be predictors of marital satisfaction.     

Religious Engagement,Civic Skills,and Political Participation in Latin America

To what extent has the growth of Evangelicalism in Latin America contributed to political participation across the region? A number of scholars of religion and politics in the United States have suggested that Evangelicalism promotes the development of civic skills necessary for political engagement, while the Catholic Church, due to its hierarchical structure, provides fewer opportunities for skill acquisition. In this paper, we apply this debate to Latin America to test whether civic skills developed in Catholic and Protestant church activities lead to differential participation rates in 18 countries. We utilize the 2014 Pew Religion in Latin America survey to test these effects, and find that Protestant churches do indeed promote skill-developing activities at higher rates, but that Catholics, when involved, are more likely to translate this religious participation into political action. We conclude that political scientists must better understand the organizational role of religion in promoting political engagement worldwide.     

Aging and Religious Participation in Late Life

The aim of the study is to evaluate the relationship between two dimensions of religiosity and the process of aging. Secondary analysis of longitudinal data from the Florida Retirement Study was used to assess the trajectories of religious development over time. We analyzed data from six interview waves with 1,000 older adults aged 72 or over. A baseline model of growth processes only indicated significant variation and mean decline in religious attendance, but no significant variation nor mean change in religious beliefs over time. A final model including a set of 17 covariates was estimated, and the model fit statistics indicated very good fit for this latent growth curve model. The decline in mean religious attendance across time did not accompany a mean increase in religious beliefs as expected. There were numerous individual differences in the trajectory of decline for religious attendance, as well as in the initial levels of attendance and religious beliefs.     

Religiosity, Religious Doubt, and the Need for Cognition: Their Interactive Relationship with Life Satisfaction

Previous research has found a consistent, negative relationship between holding religious doubts and mental well-being, and a small positive relationship between religiosity and mental well-being. To assess the interrelationship between religious doubt, religiosity, and need for cognition on life satisfaction, a survey was administered to an almost exclusively Christian sample of 192 Americans drawn from undergraduates and alumni of a small mid-western college, undergraduates from a small south-eastern college, and several churches from the metro-Detroit area. Zero-order correlations revealed relationships between religiosity and life satisfaction, as well as religious doubt and life satisfaction. Hierarchical multiple regression analyses revealed that the three-way interaction of religiosity, religious doubt, and the need for cognition was predictive of life satisfaction. Significant two-way interactions also emerged for both gender and religiosity, and gender and religious doubt as predictors of life satisfaction. Based upon these findings, counseling applications are discussed, and the importance of probing for interactions in research on religious influences on well-being is espoused. Portions of this research were presented at the 2004 Annual Convention of the American Psychological Association, Honolulu, HI.     

Effects of Religiosity and Spirituality on Depressive Symptoms and Prosocial Behaviors

SUMMARY

Evidence demonstrates salubrious effects of religious participation on health-related outcomes. Results from studies relating its effects to psychosocial outcomes have been equivocal. However, many psychosocial outcomes have not been examined. The current study sought to address these limitations by testing the degree to which religious behaviors and subjective spirituality are associated with depressive symptoms and prosocial behaviors. Data from 68 older adults were used to test two linear regression models in which public religious behaviors, private religious behaviors, and subjective spirituality were used to predict depressive symptoms and prosocial behavior. This set of regressors accounted for significant amounts of variance in both outcomes, although a divergent pattern of prediction emerged. More public religious behaviors and fewer private religious behaviors were associated with lower levels of depressive affect, whereas higher reports of subjective spirituality were associated with increased prosocial behavior. The need to broaden the investigation of the effects of religiosity to include more specific predictors and an inclusion of psychosocial outcomes are both discussed.