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Dr. Horton's contribution was in his private capacity and was neither endorsed nor supported by the National Institute of Drug Abuse. 相似文献
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Studies in East European Thought - 相似文献
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Christopher R. Beasley Richard A. Jenkins Maria Valenti 《American journal of community psychology》2015,55(1-2):164-166
This special section addresses a gap area of resilience and LGBT well‐being. Although comprehensive global diversity regarding LGBT resilience was challenging to find, the special section includes representation from outside the US (Israel and Hong Kong), ethnic/racially diverse domestic populations, immigration, and one population for which LGBT identities might be considered marginalized—Christians in the US. The full range of LGBT identities are represented in the issue along with persons identifying as queer or questioning, although transgendered people were less well represented than lesbian, gay or bisexual identities. 相似文献
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The Journal of Applied Psychology's call for theoretical models and conceptual analyses brought a terrific response. The first set of articles accepted in response to the call appeared in the December 2004 issue. This installment contains the second set of articles. 相似文献
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Interest in lifespan research and cross-generational associations in parenting practices and child behaviors has grown rapidly in recent years. The four papers presented in this journal test three key intergenerational research questions regarding intergenerational continuities for externalizing behaviors, using different 3-generational samples. 相似文献
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Jan D. Sinnott 《Journal of Adult Development》2010,17(4):191-192
An adult seems to articulate surprisingly similar meaning themes and similar processes about relationships in several widely
disparate domains of behavior, domains of both non-pathological and pathological types. Whether the person is consciously
describing early relationships with parental figures, unconsciously acting them out in current relationships, experiencing
relationships with God or the Transcendent, or acting on the basis of relational delusions during psychotic episodes, his
or his experienced relational reality seems to be filtered through a single, coherent, personally unique spiritual, existential,
and epistemological relational lens. Conflicts may involve other relational meanings, but may be conflicts because of the existence of that dominant lens. Two parts of that dominant lens system, specifically the part relating the person’s concept of God to the other parts
of the system and the part relating the specifics of psychotic breaks and spiritual emergence to other parts of the system,
are seldom discussed. Both understanding the person’s dominant relational lens and the implications of that person’s using the lens to see reality, and sharing that knowledge with the individual (if he or he has stabilized to some degree) can help the troubled or disoriented individual.
That person can gradually give a more adaptive meaning to consistent distortions in the many areas of meaning and behavior
attached to relationships, and even to very skewed behavior such as hallucinations and delusions during psychotic breaks.
Distortions during experiences of spiritual emergence also can be made clearer to the disturbed client if the therapist has
a better understanding of the person’s overall coherent relational meaning system and its implications, and can translate
the language of that system into spiritually transformative terms. A case is summarized and discussed as an example of these
ideas. Then, two theories are described. A useful theory of human-felt connection and a cognitive developmental theory of
Postformal Complex Thought have been developed by the author and described in earlier publications. These two theories help
make sense of the multiple but coherent themes, cognitive dimensions of theme genesis and change, and the nature of the relational
lenses used. Suggestions about interventions in the person’s system of coherently distorted relational themes, suggestions
based on the two theories, are discussed. The recommendation is made that all therapists become fluent in the languages of,
and especially the connections among, all of the relational areas named in the title of this paper that are part of the coherent relational theme. 相似文献