Islamic piety and masculinity

Barbara Metcalf suggested some years ago that a well-known contemporary Islamic movement of pietist inclinations, the Tabligh-i Jama’at, acted in effect to produce a gentler, more feminised male Muslim identity among its adherents. Some other contemporary Islamic movements have similar tendencies. Ritual practices among the Hijaz Community, a mostly Pakistani organisation in the British Midlands, for example, are explicitly aimed to produce a gentler, less aggressive orientation among their followers. Can we see these new movements as part of the evolution of new forms of masculinity among Muslim men, both in Muslim-majority and diasporic populations? I explore this question through field research carried out as part of an ESRC-funded research project on young Muslims in the UK and Bangladesh.     

Hegemonic masculinity versus a caring masculinity: Implications for understanding primary caregiving fathers

Recently, there has been a growing interest in what is positioned as a new form of masculinity arising from the increase in fathers as primary caregivers. This new form is referred to as a “caring masculinity” and is theorised as a radical shift away from traditional or hegemonic forms of masculinity. This paper critically examines the fathering literature, focusing specifically on how primary caregiving fathers navigate social norms with regard to masculinity. The paper concludes that there is a complex interplay between expectations of a traditional, provider father and a new and involved father. It is argued that ideas surrounding a caring masculinity are better understood as a broadening of hegemonic masculinity, rather than an entirely new or distinct form.     

Nightmare frequency and femininity/masculinity

Several large-scale studies showed that women tend to report nightmares more often than men. Despite this robust finding, empirically tested interpretations of these sex differences are lacking. Levin and Nielsen put forward the hypothesis that sex-specific socialization might be one of the risk factors for nightmare occurrence. The present findings of an online survey indicate that expressivity/femininity and instrumentality/masculinity were related to nightmare fre quency and, thus, supported this hypothesis. Since the sex difference in nightmare frequency was not fully explained by these two variables, future studies should investigate other variables--in addition to sex-role orientation--like depressive symptoms, history of sexual and/or physical abuse, ruminative coping styles, and physiological measures of processing emotional stimuli within the brain.     

Prototypes and dimensions of masculinity and femininity

Sex Roles - Researchers have criticized existing measures of masculinity and femininity, largely on the basis of their unidimensional nature. The purpose of the present research was twofold: first,...     

Mate-preference drives mate-choice: Men’s self-rated masculinity predicts their female partner’s preference for masculinity

Women who rate their male partner as more masculine tend to prefer more masculine faces. However, it is unclear whether a preference for masculinity causes women to select masculine partners, or to perceive their current partner as more masculine. By incorporating multiple measures of male masculinity, we establish that women’s preference for facial masculinity in short-term partners is correlated with their rating of their partner’s masculinity and with their partner’s self-rated masculinity, but with neither independent ratings of men’s facial masculinity nor a facialmetric masculinity index. Facial masculinity preference in long-term partners is correlated with women’s rating of partner masculinity, with a similar trend for men’s self-rating. Multiple regression analyses demonstrated that these relationships were independent of age, although only for short-term preference. We conclude that women who prefer masculine men tend to have more masculine partners, and therefore that mate-preferences do drive mate-choice.     

Gender role masculinity and angry aggression in women

The extent to which gender role masculinity is related to degree of women's angry retaliation was investigated. The study also examined whether the relationship between gender role masculinity and anger is mediated by gender role differences in reactivity to provocation, or to differences in the labeling of anger. It was expected that the influence of gender role masculinity on affect and aggression would be greatest when the nature of the affective arousal is ambiguous. Sixty undergraduate women (predominantly upper middle class and white) were given a placebo pill. They were either given ambiguous information about the pill's effects, or were told it was a vitamin or a stimulant. They then were either provoked or not provoked, and finally received an opportunity to retaliate. The participants had been divided by median split into high- and low-masculinity groups based on their scores on Spence and Helmreich's (1978) Personal Attributes Questionnaire. As expected, when provoked, high-masculinity subjects were more aggressive than low-masculinity subjects but only in the ambiguous drug information condition. Although they reported more arousal-related sensations, they did not rate themselves higher in anger. The results are discussed in terms of gender role influences on the experience of anger and the expression of aggression.     

The meaning of masculinity for educated young Bedouins

Israel's Bedouin population—an Indigenous, traditional, collective, patriarchal society—is at the height of social change, introducing modernization, religion and altered gender relations. Young Bedouin men are experiencing the ramifications of their masculine identity. As in other collective societies that emphasize mutual dependence and cooperation, honour has great meaning and unlike individualistic societies, maintaining masculine and family honour is important in the construction of masculinity. These cultural differences may influence young men's views of honour, particularly family honour, which is a key principle in collective cultures. An exploratory qualitative study used semi-structured interviews of 20 educated Bedouin young men and grounded theory to investigate what masculinity means for them. They defined masculinity by comparing theirs to that of the ‘other’. They also described the crucial evaluators of masculinity: the family's older men. Protection and close supervision of women were found to be key factors in the assessment of masculinity. Also evident was the influence of the men's education on their gendered perceptions and their use of Western-oriented language regarding egalitarianism and women's rights. The findings may contribute to social work practice, especially in patriarchal societies, and may help in understanding how men may use their patriarchal power to generate change.     

The validity of composite photographs for assessing masculinity preferences

Among non-human animals, exaggerated male traits may signal immunocompetence and are often attractive to females. This finding has not been reliably replicated in human populations, however, where preferences for feminised male faces are often observed in experiments. Some authors have suggested that certain experimental approaches, and in particular the use of 'composite', or averaged, photographs, may lack ecological validity and elicit misleading responses. This may account for reports of preferences for femininity. To date, however, experiments have varied on numerous, often confounded, methodological dimensions, making the contribution of different factors difficult to assess. To address this, we conducted an experiment to examine the influence of stimulus type on participant responses. Masculinity preferences were measured using both composite photographs and the photographs from which they were composed, while all other methodological variables were held constant. In contrast to predictions by previous authors, composites elicited significantly stronger overall preferences for masculinity, especially when textural information was reduced during the averaging process. The existence of preferences for feminised male faces is unlikely to be explained by the use of composite photographs alone.     

Role of femininity and masculinity in distressed couples' communication

The relationship between sex role identity and marital communication of maritally distressed couples was examined. Interactional behavior of 60 maritally distressed couples was coded with the Marital Interaction Coding System and examined in relation to the level of femininity and masculinity of the spouses. Base-rate analyses indicated that femininity was positively related to greater rates of negative behavior among husbands and wives. As predicted, sequential analyses supported that wives' femininity was associated with greater negative reciprocity of the wives. Men's femininity was associated with husbands' tendency to terminate fewer negative sequences of behavior in comparison with their wives. High masculinity of the wives was associated with shorter sequences of negative behavior. Implications of the findings and future directions for research are discussed.     

Problem solving as a function of extraversion and masculinity

The present study aimed at investigating the differences in performance on five problem solving tasks in terms of extraversion-introversion and masculinity-femininity of 48 University males and females assigned to meet the requirements of a 2 × 2 × 2 between group factorial design. While the first four problems were solved with a time limit, and then the scores combined to obtain a composite index, in the fifth, the index of performance was both number of trials and time taken to solve the problem. The data were analyzed by ANOVA. The findings are: (i) Introverts are superior to extraverts on the composite performance index of the first four problems. (ii) On the fifth problem (i.e. problem squares) the male subjects performed significantly better than their female counterparts. (iii) A highly significant personality × sex role × sex interaction revealed that in males extraversion determines the level of performance, i.e. introverts perform better than extraverts regardless of their scores on masculinity-femininity; and in females masculinity boosts the performance of the extraverted group, and femininity hinders the performance of this group. (iv) When males and females were matched on E-I and M-F, the expected sex differences failed to emerge.     

Convergent and discriminant validity of selected masculinity and femininity scales

Using Campbell and Fiske's (1959) multitrait-multimethod matrix technique and Jackson's (1975) multimethod factor analysis, convergent and discriminant validity were investigated for masculinity and femininity scales from the Adjective Check List, Bem Sex Role Inventory, and PRF ANDRO Scale as compared with measures of dominance and nurturance. Results indicated very good convergent and discriminant validity for the masculinity and femininity scales from the Adjective Check List and Bem Inventory, but not for the PRF ANDRO Scale. Implications of these results for research on sex roles and psychological androgyny are discussed.     

Phallic and seminal masculinity: A theoretical and clinical confusion

Both inside and outside psychoanalysis, the word, 'seminal', is used to praise a creative contribution to science and culture. Rarely, however, does it refer to male procreativity, to the structures and functions that subserve it or to the anxiety related to a threat to it. This situation becomes evident in the concept of castration anxiety, which typically refers, with Freud, to cutting off the penis and not to extirpating the testicles. This phallic theory has been debated, repudiated and ignored. While there is an alternative literature on non-phallic masculinity, it is scattered and rarely refers to seminal function. Freud's theory meets his requirement for a well-articulated representation of absolute loss as an experience, but this clear structure – and its repudiation – obscure the observation and theory of the internal world of the male. I propose the concepts of 'seminal masculinity' and 'seminal castration', which I ground in Melanie Klein's concept of depressive anxiety. I contrast them with phallic masculinity and phallic castration anxiety, which I ground in her concept of paranoid–schizoid anxiety. I argue that they meet Freud's requirement that castration be a potential experience and that understanding masculinity demands such a basis.     

Men,masculinity, and the contexts of help seeking

Research on men's help seeking yields strategies for enhancing men's use of mental and physical health resources. Analysis of the assumptions underlying existing theory and research also provides a context for evaluating the psychology of men and masculinity as an evolving area of social scientific inquiry. The authors identify several theoretical and methodological obstacles that limit understanding of the variable ways that men do or do not seek help from mental and physical health care professionals. A contextual framework is developed by exploring how the socialization and social construction of masculinities transact with social psychological processes common to a variety of potential help-seeking contexts. This approach begins to integrate the psychology of men and masculinity with theory and methodology from other disciplines and suggests innovative ways to facilitate adaptive help seeking.