神经质和外倾的负情绪减弱调节特点

神经质和外倾一致被认为是有典型情绪风格的人格特质,人格生物机制研究发现,这两种特质在神经递质、脑机制及遗传等方面都具有其特定的机制。可是,关于这两种特质在情绪调节过程的生理心理机制研究还比较少。这项研究试图寻找高神经质和高外倾人群在负情绪调节过程中,包括情绪主观报告、表情行为及生理反应等方面的变化特点。研究采用生理心理实验法比较了高神经质和高外倾被试在使用认知重评、表情抑制减弱由录像片段诱发的负情绪（厌恶）时所引起情绪成分的实际变化结果。28名高神经质和28名高外倾大学生被试参加了实验。结果表明：与高外倾组比较,高神经质组在情绪激活及调节之前阶段（指导语阶段）的FPV增幅较大,在情绪被激活及调节阶段（正片阶段）的R-R间期增幅较小,整个调节过程报告较多的负情绪（如痛苦）变化。研究从生理心理层面进一步地说明,与高外倾比较,高神经质确实更容易激活其负情绪,而且,更难以对其负情绪实施减弱调节     

外倾个体何以有更多正性情绪体验？——情绪调节自我效能感的中介作用

通过对1076名大学生进行人格特质(外倾和神经质)、情绪调节自我效能感和情绪体验的测查,本研究探讨了外倾和神经质影响情绪的可能机制。结果表明：(1) 情绪调节自我效能感与外倾和神经质之间有紧密联系;(2) 外倾与情绪调节自我效能感可以有效预测个体正性情绪的变异;(3) 外倾对正性情绪的影响部分是以情绪调节自我效能感为中介的。该发现对实践中提升个体情绪调节自我效能感、改善情绪状态并最终优化人格结构具有重要启示。     

外倾性和正性情绪关系的研究述评

人格特质与情绪关系的研究表明外倾性与正性情绪存在一定相关,主要表现为以下几方面：（1）外倾个体在日常生活中体验到更多的正性情绪;（2）外倾个体对正性刺激有更为强烈的愉悦体验和情绪反应;（3）外倾个体对正性刺激有注意等认知加工偏向;（4）外倾程度与皮层及皮层下某些组织的激活程度相关。随着认知神经科学的发展,ERP及fMRI技术逐步被引入到这方面的研究中,进而从脑机制等方面更加客观的揭示了外倾性与正性情绪的关系。通过整合近年来的研究成果,分析现阶段的研究疑点,从人格理论假设,人格测量方法和实验方法这个三个方面探悉了疑点存在的原因,并在此基础上展望未来发展趋势     

外倾和神经质对情绪的影响

采用心理生理实验法和问卷法检验人格特质对情绪的影响。结果：高外倾的正情绪增强型调节多,正情绪也多;高神经质的负情绪增强型调节多,负情绪也多。厌恶情绪过程中,外倾的R-R间期增加大,躯体活动变化弱,快乐增加大,兴趣增加少;神经质的FT增加大,恐惧增强多。调节过程中,高外倾的FT增加大;神经质的FT增加弱,表情行为强度增强大。结论：外倾和神经质对厌恶情绪及其调节过程的情绪成分变化起复杂作用,配合其调节方式习惯,使各特质具有特别的情绪特点。     

人格特质与主观幸福感:情绪调节的中介作用

通过对1163名大学生被试进行人格特质、情绪调节策略的使用以及主观幸福感的测查,本研究探讨了气质性人格特质(神经质和外倾性)这种稳定的内在心理结构对主观幸福感产生影响的可能机制。结果发现:(1)除直接影响个体的主观幸福感外,神经质和外倾性还会通过重新评价策略的使用间接影响主观幸福感;(2)人格特质和重新评价策略的使用可以有效预测个体主观幸福感的变异;(3)习惯性地使用表达抑制策略对个体的主观幸福感并没有显著的影响。这些结果表明重新评价策略的使用在人格特质对主观幸福感的影响中具有重要的中介作用。该发现对进一步制定改善和提高个体的主观幸福感的干预措施具有重要的启示和指导意义。     

心理虐待对儿童认知情绪调节策略的影响：人格特质的中介作用

采用儿童认知情绪调节问卷、儿童版艾森克人格问卷、儿童心理虐待量表对405名8～12岁儿童进行研究,考察人格特质在心理虐待对认知情绪调节策略关系中的中介作用。结果发现：(1)儿童心理虐待与不适应性认知情绪调节策略呈显著正相关;儿童神经质与不适应性认知情绪调节策略呈显著正相关儿童内外倾与适应性认知情绪调节策略呈显著正相关(2)儿童神经质在心理虐待与儿童不适应性认知情绪调节策略关系间起到完全中介作用（3）该中介模型具有性别和年龄的测量等值性。研究结果显示,儿童心理虐待可以通过神经质的中介作用影响不适应性认知情绪调节策略。     

人际自立特质对大学生情绪调节策略作用的纵向研究

虽然不少学者认为人格会影响情绪调节策略的使用,但是目前尚缺乏人格与认知重评、表达抑制这两种情绪调节策略关系的纵向研究。根据人际自立与情绪关系的系列研究,假设人际自立会影响情绪调节策略的使用。采用青少年学生人际自立量表和情绪调节问卷对374名大学生进行了间隔6个月的两次调查。结果发现,人际主动、人际灵活显著预测6个月后的认知重评。这说明某些人格特质可以影响特定情绪调节策略的使用。     

情绪体验影响估算策略运用的认知与脑机制

揭示情绪体验影响个体完成各种认知任务的认知神经机制是研究者关注的热点问题。以往研究主要采用问卷法和行为实验, 集中考察了焦虑对估算策略运用的影响, 但这种影响潜在的脑机制尚不清楚, 对焦虑以外的情绪体验与估算策略运用之间关系的研究也极其缺乏, 而情绪调节对估算策略运用影响方面的研究基本处于空白。本研究将采用面孔表情图片作为情绪刺激材料, 结合事件相关电位(event related potential, ERP)技术, 采用启动范式, 尝试从外显和内隐两个角度, 考察不同效价的情绪体验在估算策略运用过程中所起的作用, 进而揭示情绪调节影响估算策略执行的时间动态特征和大脑激活模式。这将有助于充分认识情绪体验影响估算策略运用的认知与脑机制, 为更好的优化估算策略运用效果提供实证依据。     

人类对情绪事件效价强度的易感性及神经机制

人类情绪无疑有强度的差异。然而, 长期以来人类情绪强度的易感性未能引起足够关注。通过系统操纵刺激材料的效价强度, 作者及研究团队分别从情绪易感性本身, 情绪影响高级认知, 以及个体差异三个层次系统探讨了人类对情绪事件效价强度的易感性及其神经机制。结果发现：1)、相比正性刺激, 人类对负性刺激的效价强度更敏感, 这一效应可能跟右侧海马/杏仁核的警觉功能有关联。2)、与上述结果相一致, 不同效价强度的负性情绪对新异性加工、目标觉察、执行控制等高级认知过程具有显著不同的影响。3)、人类情绪强度的易感性具有显著个体差异：相比男性, 女性对轻度负性情绪事件易感性更强。相比中向人群, 外倾人群对愉悦刺激的情绪易感性更强, 而对轻度负性事件的情绪易感性更弱。     

情绪调节脑机制的研究现状与展望

随着脑成像等新技术的运用,关于情绪调节脑机制的研究有了很大进展。近期国外情绪调节脑机制的研究在理论模型上有了新发展;研究关注的情绪调节从有意情绪调节扩展到自动情绪调节;研究针对的情绪、情绪调节策略以及目标群体都有了进一步的扩展和深化;情绪调节脑机制的个体差异研究也有了新进展。本文试图对近期国外情绪调节脑机制研究的发展状况进行梳理,并展望未来研究方向,以期为国内研究提供参考。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.