“Emotionally, Soulfully, Spiritually ‘Free to Think and Act’: The Helen Flanders Dunbar (1902–59) Memorial Lecture on Psychosomatic Medicine and Pastoral Care”

This essay aims to stimulate rethinking about religious and medical healing and wholeness. While psychiatrist (Helen) Flanders Dunbar (1902–1959) is well known as a psychosomatic investigator and as Medical Director of the Council for Clinical Training, the initial home of Anton Boisen's groundbreaking movement for the clinical pastoral education of institutional chaplains and parish ministers, she is less appreciated as a theologically-trained scholar. This essay explores an earlier era's understanding of the spiritual and the more soulful components of healing and how Dunbar combined these to focus on helping all peoples become free to think and act. This essay was originally delivered as The Helen Flanders Dunbar Memorial Lecture on Psychosomatic Medicine and Pastoral Care at Columbia Presbyterian Center of the New York-Presbyterian Hospital, New York on November 2, 1999.     

Freud and Erikson: Their Contributions to the Psychology of God-Image Formation

Sigmund Freud's construct of the father of personal prehistory (1961), provides the foundation for the argument that our earliest and most enduring representations of God emerge in infancy during a process Freud calls primary identification, that is an identification with this first father, whom Freud says is actually both parents and the flow of feeling between them. Erik Erikson's work on infants' earliest experiences provides support for this argument if it does not anticipate it. Pastoral psychotherapist in private practice in     

Children's understanding of some temporal terms denoting order,duration, and simultaneity

This study examined the comprehension by children of the concepts of order, duration, and simultaneity as reflected in certain linguistic structures. The children in the study were 3, 5, and 7 years old. Temporal order was examined through children's comprehension of two-clause sentences containing the conjunctions after, before, since, and until. Temporal duration was examined through children's understanding of one-clause sentences containing the progressive aspect and two-clause sentences containing the conjunctions since and until. These two conjunctions signal duration in the main clause when they conjoin two clauses. Simultaneity was studied through children's comprehension of two-clause sentences containing while. The results revealed that the order sentence structures (before and after) were generally comprehended by the children before the duration or simultaneous sentence structures, although at 7 years of age children were still not performing above chance on the order relation in since and until sentences. The duration sentence structures were comprehended by the children before the simultaneous sentence structures. The results support the literature in cognitive psychology and in philosophy which argues that order is simpler than duration is simpler than simultaneity.This report is based on a dissertation submitted to the University of Michigan in partial fulfillment of the requirement for the Ph.D.     

Illustrating two complementary enterprises at the interface of psychology and religion through reading Winnicott

Our work at the interface of psychology and religion can proceed in two complementary directions. When reading a psychological theory, (1) we may pay special attention to how certain concepts in particular, and the system of ideas as a whole, are being or might be used to interpret religious phenomena. We may focus on how those ideas may be involved in doing psychology of religion: the psychological interpretation of religious phenomena. Alternatively, (2) we may pay special attention to how certain concepts in particular, and the system of ideas as a whole, are being or might be used, either implicitly or explicitly, to make claims about human nature, about the meaning and purpose of life, about God. We may identify the psychology as religion-theology: psychological ideas potentially functioning in a religious-theological manner. I will illustrate this by: (a) examining D. W. Winnicott's article, Transitional Objects and Transitional Phenomena (1953/1986) in terms of three successive concepts or categories: transitional object, transitional phenomena, and a third intermediate area of experiencing; (b) considering how these categories can be used in psychology of religion; (c) reconsidering how the psychological categories may function as religious-theological. The discussion is intended to illustrate how we might more fully appreciate how and why a psychological theory may work well in doing psychology of religion when we more fully appreciate how that psychology implicitly functions as theology.     

On finite approximability of ψ-intermediate logics

The aim of this note is to show (Theorem 1.6) that in each of the cases: = {, }, or {, , }, or {, , } there are uncountably many -intermediate logics which are not finitely approximable. This result together with the results known in literature allow us to conclude (Theorem 2.2) that for each : either all -intermediate logics are finitely approximate or there are uncountably many of them which lack the property.     

From the word to the conversation: Paradigms and psychology in German protestant pastoral thought

Under steady pressure from ordinary pastoral practice German Protestantism gradually made proclamatory pastoral care more responsive to human need and more adequate to human complexity. In doing so it drew heavily from psychology, but the very refinements helped obscure its original intent. For that and other reasons it came into crisis and was replaced by therapeutic pastoral care, which now dominates German pastoral thought and practice. Each of these paradigms of pastoral work reflected in its own way on the theological aspects of pastoral care, producing quite different theologies of pastoral care and employing psychology in that process in quite different ways.Dr. Burck is Assistant Professor of Religion and Health and Chaplain-Supervisor at Rush-Presbyterian-St. Luke's Medical Center, 1753 W. Congress Parkway, Chicago, Illinois 60612. This article is a sequal to his The New Pastoral Care in Germany, published in the Summer, 1978 issue ofPastoral Psychology.     

Judgment and grace in the aging process

There is both judgment and grace in the aging process. The resources of Christian theology can be utilized to make aging more of a blessing than a curse. Judgment in aging is experienced as the judgment of time—little time left, loss of opportunity either to complete projects or to amend what has not been done well. The sins of the elderly are largely reactive rather than proactive The shape of guilt for the elders easily takes the form of fear of rejection and ultimate despair rather than longing for restoration and hope of forgiveness because of the cultural climate in which we are aging. To overcome this pastoral care management of resources of hope, acceptance and forgiveness are curcially important in ministry to the elders.Professor Becker is Professor of Pastoral Care at the Lutheran Theological Seminary, 2199 East Main Street, Columbus, Ohio, 43209. His article is based on a lecture presented at the American Lutheran Church Synposium on Aging, Ann Arbor, Michigan, September, 1977, entitled Theological Perspectives on Aging.     

Understanding “because”: How important is the task?

The causal connective because requires the order of clauses within a sentence to violate the order of events in the real world; i.e., effect because cause is correct. Children's (4, 6, and 8 years of age) ability to comprehend because was explored in a series of four studies. The first, a replication with variations of existing studies, assessed children's ability to judge as anomalous sentences in which the order of clauses is reversed. Comprehension of impersonal sentences is better than of sentences derived from narratives of their own experiences, although children do poorly at this task until age 8. However, results of study 2 suggest that children's poor understanding of task requirements is partly responsible, since increased task instructions and modeling led to significant improvement in the ability of preschoolers to judge sentences as anomalous. In the third study, children named the cause event after being told a causal sequence (involving either psychological or physical causality) of the form: Event A, Event C (effect) because Event B (cause), Event D. Comprehension of physical causality sequences is superior, but again, only 8-year-olds showed good performance. In Study 4, children were asked to find the cause event in four-clause sequences of the same form as in Study 3, but memory props were added in the form of pictures of events A, B, and D. Near perfect performance was shown by all children. Overall, comprehension studies of because are judged to be rife with methodological problems, and memory demands are seen to be particularly important.The authors wish to thank Lynn Anne Pye for her contributions to Study 4, which formed part of her undergraduate honors degree research, as well as F. Michael Rabinowitz for his comments and statistical aid. This research was supported by NSERC grant A7911 to the senior author.     

Marriages of two clergy-persons

Defines a clergy couple as a married couple, each person ordained or licensed, and each employed by the church. Gives current statistics on the number of clergy couples in eleven denominations. Decribes how it works in practice in a variety of arrangements. Lists the advantages for a congregation and for the couple. Describes some problem areas for some couples. Lists some characteristics of a successful clergy couple ministry. Asserts that clergy couples are a growing phenomenon and concludes that it is a legitimate, viable option for ministry.Editor's Note: This article, as submitted, carried the title Clergy Couples. This term, as the readers soon will discover, is used to describe what I, and others, have described as two-clergy couples, or two-clergy marriages. The term clergy couple has been widely used in the past (since at least 1951) to describe any marriage involving a clergy member, and it is so used in four of the five articles in this issue.I am aware that in 1978 the Ohio Consultation for two-clergy couples firmly claimed the title clergy couple with the intent of changing the earlier usage. Only the future will determine which usage will ultimately win general acceptance.In order to avoid confusion, however, I decided to change the title of this article; but within the article itself, the original terminology of the authors remains unchanged.Ralph L. Detrick has shared employment, parenting and homemaking with his wife, Mary, for the last seven years. Both are employed by the Church of the Brethren with responsibilities for Life Cycle Ministry, Youth/Young Adult Ministry and Person Awareness in Elgin, Illinois.     

Metaphysics in Gaston Bachelard's “Reverie”

This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly phenomenological in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of (Husserlian) phenomenology: 1. a desire to embracket the initial (rationalistic) impulse; and 2. an aspiration to apprehend in its entirety, the creative epiphany of an image. Ultimately, this paper aims to show that there is a sense in which Bachelard's metaphysical concerns in his poetics are an outgrowth of (rather than radical break from) his earlier scientific and epistemological concerns. What results in reverie is an aesthetic intentionality providing a metaphysic of the imagination: the aesthetic object, such as fire or water, is an object only insofar as it enables/calls forth a subject to enter into a receptive, self-aware and cosmic state of being; subject-ness and object-ness are intimately and archetypally intertwined. Bachelard's new poetics results from his transplantation/cross-fertilization of the general epistemology of the new scientific spirit on to/across his aesthetics.     

Comments on “the measurement of factorial indeterminacy”

Guttman's index of indeterminacy (2² – 1) measures the potential amount of uncertainty in picking the right alternative interpretation for a factor. When alternative solutions for a factor are equally likely to be correct, then the squared multiple correlation ² for predicting the factor from the observed variables is the average correlation _AB between independently selected alternative solutionsA andB, while var ( _AB )=(1 – ²)²/s, wheres is the dimensionality of the space in which unpredicted components of alternative solutions are to be found. When alternative solutions for the factor are not equally likely to be chosen, ² is the lower bound for E( _AB ); however, E( _AB ) need not be a modal value in the distribution of _AB . Guttman's index and E( _AB ) measure different aspects of the same indeterminacy problem.     

Applications of object relations theory and self-psychology in current group therapy

In an effort to explore how group therapists can apply psychoanalytic theory in the group modality to advantage, two major developments in analytic theory are examined. 1) Kernberg stresses the neutral interpretive stance and utilizes concepts of protective identification and splitting in dealing with borderline pathology. This paper illustrates concretely how such theory can be used by the group therapist to encourage working through in the group situation. 2) Kohut's work stresses the empathic, nurturant analytic stance and focuses upon idealization, the grandiose self and the self-object. An understanding of these concepts helps the group therapist avoid obstacles in the treatment of narcissistic patients and can enrich the therapeutic work. The paper concludes that treatment of the difficult patient may be enhanced by the group situation in combination with specific psychoanalytic concepts.     

A topological logic of action

We consider a quantifier-free language in which there are terms as well as formulas. The proposition-forming propositional operators are the usual ones, and the term-making term operators are the usual lattice theoretical ones. In addition there is a formula-making term operator, does. We study a new logic in which does is claimed to approximate some features of the informal concept the agent performs the action .     

Six-year-old children's understanding of sentences adjoined with time adverbs

The adjoining of clauses with temporal links is the basis for many sentences that convey sequence of events. The present study attempts to delineate 6-year-old children's (N=30) understanding of the meaning sequences imparted by sentences adjoined with after, before, and until. Their performance of the meaning sequence for each of 24 carefully constructed sentences is compared to an adult model. Analysis of the results (using a Wilcoxon Matched Pairs Signed Rank Test) indicated that: (1)Ss understood sentences adjoined with after according to an adult model more frequently than before adjoined sentences (P<0.01); (b) Until adjoined sentences with a negative marker in the main clause were understood according to an adult model more often than until adjoined sentences with no such negative element, but the difference was not significant at a=0.01; (3)Ss understood before adjoined sentences according to an adult model more often than until adjoined sentences, but the difference was not significant at a=0.01. In general, the results indicated that 6-year-olds have not yet completed development of an adult grammar with respect to adjoining clauses with temporal links, after, before, and until.     

"Solar love": Nietzsche,Merleau-Ponty and the fortunes of perception

Both Nietzsche and Merleau-Ponty repudiate the mirror view of perception and embrace what Nietzsche refers to as solar love or creative perception. I argue that Merleau-Ponty thinks of this type of perception primarily in terms of convergence and Nietzsche in terms of divergence. I then show how, contrary to their own emphases, Merleau-Ponty's notion of flesh and Nietzsche's idea of chaos suggest that convergence and divergence are abstractions from an ontologically prior realm of hybrid perceptions. In this realm, each perception is shot through with the others, simultaneously inside and outside one another. The creative tension among these perceptions continually produces new perspectives or voices, that is, a realm whose very being is metamorphosis. Moreover, this realm of hybrid perceptions suggests a political principle that might prove attractive for communities in an age of diversity and cultural hybridity.     

Variations in use of the term “or”

Two studies showed that adults' responses to questions involving the term or varied markedly depending upon the type of question presented. When presented with various objects (A's and B's) and asked to circle all things which are A or B subjects tended to circle A's as well as B's, whereas when asked to circle all the A's or B's subjects showed a relatively stronger tendency to circle one or the other. Moreover the nature of the sets of objects (As and Bs) influenced behavior as well. There was also evidence that the effects due to question wording or set type transferred.     

The prophetic role in pastoral care

The Author argues that learnings in Clinical Pastoral Education may clarify the prophetic function of ministry and minimize the perenniel conflict between the prophetic and the priestly. He describes solidarity and confrontation in counseling and amplifies their meaning as regards the traditional functions of the prophet.     

Do Vague Probabilities Really Scotch Pascal’s Wager?

Alan Hájek has recently argued that certain assignments of vague probability defeat Pascals Wager. In particular, he argues that skeptical agnostics – those whose probability for God's existence is vague over an interval containing zero – have nothing to fear from Pascal. In this paper, I make two arguments against Hájek: (1) that skeptical agnosticism is a form of dogmatism, and as such should be rejected; (2) that in any case, choice situations with vague probability assignments ought to be treated as second-order cases of choice under uncertainty, with the result that belief in God is the favored option in a very wide range of cases.     

Inverses for Normal Modal Operators

Given a 1-ary sentence operator , we describe L - another 1-ary operator - as as a left inverse of in a given logic if in that logic every formula is provably equivalent to L. Similarly R is a right inverse of if is always provably equivalent to R. We investigate the behaviour of left and right inverses for taken as the operator of various normal modal logics, paying particular attention to the conditions under which these logics are conservatively extended by the addition of such inverses, as well as to the question of when, in such extensions, the inverses behave as normal modal operators in their own right.     

Marriage in transition: Implications for social policy

The current marriage crisis in our culture is the result of a major transition from the institutional to the companionship marriage. Our failure to support and guide this transition by providing couples with training in interpersonal competence is due to our total lack of a formulated social policy concerning marriage. New understanding of the situation, together with new approaches and new resources, may now enable us to provide more effective services and to develop an appropriate policy.In addition, he has recently joined the staff of the Department of Pastoral Care, Baptist Hospital, Winston-Salem, as Director of Marriage Enrichment Training in the Division of Human Enrichment and Development.