首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 7 毫秒
1.
Given that trauma exposure among youth, particularly those from communities of color, is high, there is a dire need to improve trauma-focused treatment for young people of color. Growing research has documented that integrating cultural and telehealth considerations into trauma-focused treatment can enhance treatment engagement and lead to positive treatment outcomes. Therefore, the purpose of this paper is to demonstrate how to incorporate cultural and telehealth considerations concurrently to enhance treatment engagement for Latinx youth and their caregivers. Specifically, we describe the process of delivering Trauma-Focused Cognitive Behavioral Therapy (TF-CBT) to three trauma-exposed Latinx youths through the use of telehealth technology. Clinical recommendations are discussed to improve treatment engagement of Latinx youth and other young people of color.  相似文献   

2.
《Estudios de Psicología》2013,34(3):319-344
Resumen

Este artículo trata del desarrollo que ha seguido el estudio de la memoria autobiográfica a partir de sus primeras formulaciones. Los problemas de su conceptualización y las diferentes líneas de investigación que en la actualidad abordan el tema son objeto de esta revisión. Se propone que la psicología de la memoria ha llevado a cabo tres rescates en el curso de su preocupación por la memoria autobiográfica: el rescate del contexto real, el rescate de los componentes fenoménicos de la experiencia recolectiva y el rescate del significado en los actos de recuerdo. Se plantea que en base a la articulación de estos tres ejes las investigaciones sobre memoria autobiográfica adquieren un lugar propio en el panorama de la psicología de la memoria.  相似文献   

3.
Abstract

This paper is about what is distinctive about first‐person beliefs. I discuss several sets of puzzling cases of first‐person belief. The first focus on the relation between belief and action, while the second focus on the relation of belief to subjectivity. I argue that in the absence of an explanation of the dispositional difference, individuating such beliefs more finely than truth conditions merely marks the difference. I argue that the puzzles reveal a difference in the ways that I am disposed to revise my beliefs about myself. This point develops the insight that Anscombe and others had that those of an agent’s beliefs about himself that manifest that special self‐consciousness are not based on observation, testimony or inference. The puzzles show that this kind of self‐consciousness involves, not a special kind of belief or even a special kind of self‐reference, but a special kind of belief revision policy.  相似文献   

4.
Although there has been considerable growth in talent identification and development research in sport over the last 20 years, in this commentary we argue that the mixed quality (e.g., the uncritical employment of retrospective and autobiographical data) and lack of applied focus of much of this research, together with organizational inertia, means that relatively little has changed in the applied landscape at the systems level. In an effort to clarify and redirect work in this important area, we propose the Performance-Outcome-Process continuum, a structure that examines ideas based on what and how they contribute to the talent development process and the multiple approaches that exist. Reflecting a pracademic focus, and the need to generate effective and applicable answers, we also highlight the importance of understanding the processes and underlying mechanisms of development-focused constructs to best support the integration of these ideas into applied talent development procedures. To close the research–practice divide, we conclude by suggesting a pragmatic approach that prioritizes both the quality of research and the importance of applied impact, at least in research that claims to be for sport.  相似文献   

5.
6.
Abstract

I discuss Burge’s argument that our entitlement to self‐knowledge consists in the constitutive relation between the second‐order review of thoughts and the thoughts reviewed, and defend it against Peacocke’s criticism. I then argue that though our entitlement to self‐knowledge is neutral to different environments, as Burge claims, the consideration of Burge’s own notion of brute error shows that Burge’s effort to reconcile externalism and self‐knowledge is not successful.  相似文献   

7.
In eight studies, we tested the prediction that making choices for others involves less loss aversion than making choices for the self. We found that loss aversion is significantly lessened among people choosing for others in scenarios describing riskless choice (Study 1), gambling (Studies 2 and 3), and social aspects of life, such as likeably and status (Studies 4a–e). Moreover, we found this pattern in relatively realistic conditions where people are rewarded for making desirable (i.e., profitable) choices for others (Study 2), when the other for whom a choice is made is physically present (Study 3), and when real money is at stake (Studies 2 and 3). Finally, we found loss aversion is moderated when factors associated with self–other differences in decision making are taken into account, such as decision makers’ construal level (Study 4a), regulatory focus (Study 4b), degree of information seeking (Study 4c), omission bias (Study 4d), and power (Study 4e).  相似文献   

8.
The aim of this paper is to restore the interdependent or complementary relationship between self and others against the universalistic one (as I call it) that Kant, for example, once insisted on, by reexamining the concept of so-called private language. I shall consider some views in speech act theory and pragmatics, since there has often been discussion about such a private occurrence as the speaker's sincerity. For example, Jürgen Habermas situates it in the speaker's internal nature as will be seen later. In my opinion, alter ego is an ego because we can empathize (einfühlen) with it, and yet it is alter ego because it has some private experiences which we cannot perfectly comprehend.  相似文献   

9.
This article critically examines Christine Korsgaard's claim in her Tanner Lectures to find in self‐consciousness itself the norms that would answer our need for practical reasons, insofar as that need is constituted through our capacity for reflection. It shows that the way in which Korsgaard sees “the need for a reason” as arising out of self‐consciousness implies a dilemma: on the one hand, we want as the ultimate source of our reasons an authority of which we cannot coherently demand legitimation in turn; on the other, our freedom demands that nothing count for us as a reason except insofar as it is in turn endorsed in reflection. Relying on resources drawn from the tradition of reflection, this paper argues that Korsgaard's attempt to resolve this tension is unsuccessful and appeals, in response to this failure, to faith in the authority of our reasons in the absence of foundational justification of them.  相似文献   

10.
11.
The present study examined whether a temporary activation of independent or interdependent self-construals by priming has an influence on cooperation in social dilemmas. It was expected that individuals primed with independence would be primarily concerned with their own outcomes, whereas individuals primed with interdependence would also be concerned with the outcomes of their interaction partner. The former should therefore exhibit lower levels of cooperation. Additionally, the influence of social value orientation on cooperation was measured. Participants played 32 rounds of a give-some dilemma with an alleged interaction partner. As predicted, participants primed with independence exhibited lower levels of cooperation than participants primed with interdependence. Results are discussed in terms of their significance for research on self-construals and social dilemmas.  相似文献   

12.
Rape treatment generally takes the form of standard trauma intervention, which may limit its ability to resolve rape-specific symptoms. For the sake of optimizing such treatment, the present study seeks to distinguish specific post-rape symptoms from those observed following other forms of trauma, particularly in respect to self-blame and related PTSD. Given typical societal victim-blaming following rape, self-blame is expected to be considerably more extreme among survivors of rape than in other victims, and predictive of relatively elevated post-trauma symptoms. Three hundred and four participants completed measures of blame attribution and PTSD, substantiating the hypotheses. Implications for rape treatment and social change are discussed.  相似文献   

13.
Research about organizations has consistently revealed that proactive personality is a relatively stable disposition and a significant antecedent of self-efficacy, which generates employees’ proactive behavior and thus benefits individuals and firms. Consequently, the present study aimed to examine whether the relationship between proactive personality, a general temperamental tendency, and specific self-efficacy that is focused on certain activities or tasks might emerge across contexts in an education setting with a directional effect. From a sample of 123 students, we employed a longitudinal approach using two waves of surveys to examine the directional relations between students’ proactive personalities and their academic self–efficacy in education. The results showed that students’ proactive personalities at Time 1 predicted change in their academic self–efficacy at Time 2, suggesting a top–down relationship. On the contrary students’ academic self–efficacy at Time 1 could not predict their proactive personalities at Time 2. In short, the directional effect of proactive personality on self–efficacy across contexts was captured in this study. Implications and limitations were discussed.  相似文献   

14.
Synthesizing individual and family therapies can founder if the underlying epistemological assumptions concerning “what is self” are not taken into account. Most individual therapies assume self “really” exists as a relatively stable internal entity, the repository of residues of experience where traits, memories, et cetera are organized via internal schemas. Such a view tends to treat self as a thing, and implies that psychological problems are the result of internal deficits or conflicts; this can lead to difficulties in therapy. In contrast, ecosystemic views employ constructivist and contextualist approaches that are more fluid. However, by basing autopoetic self-organization in language, ecosystemic epistemology still separates subject from object. Adopting a perspective in which self has no fixed, distinguishing characteristics can resolve many difficulties and create a dimensionless point where self and system, individual and family, therapist and client can meet without hindrance.  相似文献   

15.
The term ecological self, used within the fields of deep ecology and ecopsychology, is considered here from the viewpoint of developmental research and theory, within the context of contemporary relational psychoanalysis. Both developmental theory and more specifically our concept of health are explored with the inclusion of relatedness to the nonhuman world and an emphasis on embodiment and interactive experience. Illustrations and examples are drawn from research, clinical work with adults and the literature of natural history.  相似文献   

16.
Despite the acknowledgement of the moral significance of consent there is still much work to be done in determining which specific sexual encounters count as unproblematically consensual. This paper focuses on the impact of deception. It takes up the specific case of deception about one’s self. It may seem obvious that one ought not to lie to a sexual partner about who one is, but determining which features of oneself are most relevant, as well as the lies which it follows would be impermissible to tell, is complicated. It is argued here that deception about one’s morally valenced character traits, those we think of as virtues and vices, are particularly problematic. This is true regardless of whether knowing the truth about those traits would have made a difference to one’s partner’s consent. Attention is then drawn to a range of types of lies that one ought not to tell.  相似文献   

17.
Mathies  Susanne 《Philosophia》2020,48(1):325-345
Philosophia - How do participating in a work of fiction and imagining a fictional world intertwine with the reader’s life? I develop an account that explores the relation between fiction...  相似文献   

18.
19.
Although research has identified effective evidence-based depression prevention interventions for diverse youth, little is known about how the intervention process unfolds with immigrant family youth. This study utilized a qualitative approach to explore cultural and clinical differences in the implementation of Interpersonal Psychotherapy–Adolescent Skills Training (IPT-AST) in two schools, one serving youth from primarily immigrant, Asian American families and the second, youth from mostly nonimmigrant, non-Hispanic White families. A total of 131 IPT–AST sessions were audio recorded, transcribed, and coded for presence and patterns of cultural and clinical constructs. Results revealed that sessions with immigrant family youth were more likely to contain discussions of interpersonal problems characterized by estrangement, goals of spending time together with important others, mentions of emotion suppression and academic achievement expectations, conversations about acculturation, differences in value orientation, and discomfort with implementing new intervention skills. Dialogue from interventionist and youth exchanges is presented to illustrate how these themes emerged and were addressed by interventionists in a culturally responsive manner. The study highlights how IPT–AST with immigrant family and Asian American youth may unfold differently compared to youth from nonimmigrant families. Implications of findings for providers are discussed.  相似文献   

20.
The authors tested the hypothesis that a broad or narrow scope of perceptual attention engenders an analogously broad or narrow focus of conceptual attention, which in turn bolsters or undermines creative generation. In the first two experiments, participants completed visual tasks that forced them to focus perceptual attention on a comparatively broad or narrow visual area. As predicted, broad, compared to narrow initial focusing of perceptual attention subsequently led to generation of more original uses for a brick (Experiment 1) and generation of more unusual category exemplars (Experiment 2). In Experiment 3, participants were merely asked to contract their frontalis versus corrugator muscles, producing rudimentary peripheral feedback associated with broad versus narrow perceptual focus. As predicted, frontalis contraction, relative to corrugator contraction, led to the production of more original uses for a pair of scissors. Together, these three experiments provided converging initial support for our attentional priming hypothesis, suggesting that situationally induced variations in the scope of perceptual attention (and simple cues associated with such variations) may correspondingly expand or constrict the focus of conceptual attention within the semantic network, thereby improving or diminishing creativity.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号