Psychoanalysis and Neuroscience in Dialogue: Commentary on Paper by Arnold H. Modell

Arnold H. Modell has been engaged in an ongoing effort to advance psychoanalysis as well as to integrate psychoanalytic theory and relevant domains of science, particularly neuroscience, with psychoanalytic practice. He has been articulating a biology and construction of meaning and the role of metaphor as he attempts to understand the relationship between mind and brain. Modell strives to understanding how “matter becomes imagination,” as well as the relationship between the first-person psychological unconscious and the third-person neurophysiological unconscious. The latter, according to Modell, is interpreted by a personal “autobiographical self” and given meaning. This discussion of Modell's theories will include historical and contemporary attempts to understand how “matter becomes imagination.” Although there is a growing neuroscience research base for articulating the reverse, i. e., “how imagination becomes matter,” the present author will focus on the project Modell h as placed before himself and his audience. The role of consciousness in the brain-mind interface, mirror neuron systems and intersubjectivity will be discussed. Clinically, the role of trauma's effects on memory and metaphor as well as the defensive functions of non-relatedness and counter-dependency will be examined within the wider context of the very rich and subjectively meaningful journey of matter becoming imagination.     

The Unconsciously Constructed Virtual Other

Neuroscience has confirmed Freud's assertion of the primacy of unconscious process in relation to conscious experience. However, unconscious process, for many neuroscientists, is viewed as something that is devoid of meaning. This paper suggests that there are different levels of unconscious process. This conceptualization of unconscious process may help to reconcile the psychoanalytic assumption of a meaningful unconscious with the conception that unconscious process is a meaningless code, a belief held by most neuroscientists. To effect this reconciliation we must return to Freud's earlier theory of unconscious process as described in his Interpretation of Dreams. A dream-like unconscious process, employing metaphor, unconsciously organizes our affective experiences while we are awake.     

Konzepte der Identifizierung

The authors investigate primary, hysterical, narcissistic identification, and introjection as conceptualised by Freud, Melanie Klein’s projective identification, and Anna Freud’s identification with the aggressor and altruistic surrender. It is pointed out that hysterical identification, narcissistic identification, and introjection are unconscious processes leading into a state of primary identification, and that they can be distinguished on a clinical level as regards the emotional meaning the object has for the subject. In hysterical identification the aspects of an object with which one identifies and all its other aspects retain their emotional meaning, in narcissistic identification these other aspects also keep their emotional meaning, but in this case the aspects with which one identifies lose their emotional meaning, and in introjection all aspects of an object lose their emotional meaning. Furthermore, it is shown that hysterical or narcissistic identifications are the mechanisms underlying the identification with the aggressor, and that—along with projections—hysterical re-identification also plays a decisive role in projective identification and altruistic surrender, whereby in these latter processes the object identifies himself unconsciously with the contents projected onto him in a hysterical or narcissistic manner.     

The relevance of attachment theory to a contemporary Jungian view of the internal world: internal working models, implicit memory and internal objects

In this paper I examine the various meanings of the term 'internal object' and the differences between various theoretical models for the formation of internal objects. I suggest that the idea in attachment theory of 'internal working models' emphasizes the internal world as one consisting of unconscious internalized patterns of emotional relationships. The term 'internal object' lacks this clarity and the different meanings it carries within differing theoretical frameworks are a source of confusion. I describe the role implicit memory plays in the formation of 'internal working model's and suggest that these offer us an alternative explanation for unconscious fantasy and for object relationships to that of instinctual drives. This model is then brought to bear on contemporary Jungian concepts of the internal world, with a suggestion that, seen in this light, Jung's formulation of the concept of the complex has many features in common with the 'internal working model' of attachment theory.     

The unconscious and consciousness of the memory: A contribution from neuroscience

Abstract

By integrating data from general psychology and perinatal clinical psychology with neuroscience and psychoanalysis, the author discusses the relations between memory and consciousness, the aim being a unitary definition of the concept of unconscious. Nobody has a brain that can be the same as any other person's: the biology of memory lies in neural networks that have been constructed in the brain of that specific person by their experience. From the fetal stage, each brain progressively learns its own individual functions during its relational neuropsychic development. The author underlines how the continuous emotional biological work of the brain, together with a person's entire relational life, produces the construction of the whole functional and individual mindbrain. The whole construction is memory and this is unconscious; indeed it may be the true unconscious. From the continuous silent work of the mindbrain of a person, some forms of conscious level may emerge in his individual's subjectivity: some functioning of mindbrain makes what an individual person can consciously remember. The unconscious is only what appears in some form in an analyst's consciousness, at some specific moment in his relationship with a patient, and which the analyst translates into some form of his verbal interpretation.     

Emotional Communication and the Unconscious in the Analytic Setting

ABSTRACT

One type of unconscious communication is conceptualized as a form of emotional communication, the channel of communication that conveys information about a person’s emotional state through the nonsymbolic expression of feelings and is experienced as feeling in the receiver. Some of the analyst’s feelings are attuned responses to the patient’s unconscious communications; others are disjunctive and related only to the analyst’s unconscious. Attuned feelings can be identified by their congruence—similarities, consistencies, and analogies—with the patient’s verbal material, which reveals the meaning that the analyst’s feeling has within the patient’s subjectivity. Attuned feelings also have a meaning within the analyst’s subjectivity. Two cases are discussed, one in which the analyst experiences the patient’s unconscious communication within the symbolism of one of her own childhood memories. The other illustrates the risk of confusing disjunctive feelings emanating from the analyst’s own unconscious with unconscious communication from the patient.     

Interpreting our emotions

This essay looks at the important, but often neglected, contribution that self-interpretation makes to emotional self-knowledge. We engage in acts of self-interpretation when (A) we try to understand what it is that we are feeling, or, relatedly, what it is that we ought to be feeling. On such occasions, we draw upon social and personal narratives as well as on the emotional conceptual repertoires at our disposal. We also engage in acts of self-interpretation when (B) we try to ascertain the meaning or significance of an emotion, treating it as a datum, or piece of evidence, upon which to make inferences or further Interpretations. Although we often seem to have first-person privileged access to our mental states, the third-person strategy of self-interpretation can be a valuable source of self-knowledge. I focus here upon the role that self-interpretation plays in providing us with knowledge about our emotional experiences.     

The power of visual memory: the earliest remembered drawing of Alberto Giacometti, Snow White in Her Coffin

Since the time of Freud, many psychoanalysts have seen screen memories and earliest memories as reflecting underlying dynamics. I propose that an earliest remembered artwork is a highly condensed construction similar to a screen memory. Alberto Giacometti's earliest remembered drawing, of Snow White in Her Coffin, contains clues to the artist's personality and references to childhood experience. Giacometti's memory of the drawing done in childhood is a striking condensation of significant biographical events and psychodynamic conflicts, as well as a marker of important unconscious fantasies. The artist's postwar sculptural style, utilizing gaunt figures, epitomizes the final transformation of the psychological meaning of his earliest remembered drawing.     

心理治疗中隐喻的使用、疗效检验及作用机制

隐喻是用一种具体、熟悉的概念去表达和理解一种抽象、不熟悉的概念的语言形式和认知方式,因其在心理治疗中可以有效传递治疗信息而被治疗师们广泛使用。早期的隐喻理论阐述了隐喻具有高创造性和增强长时记忆的认知加工优势,虽然不同心理治疗流派在治疗过程中对使用来访者还是治疗师产生的隐喻各有侧重,但它们都认为隐喻可以通过高创造性的内容、形成更优的长时记忆以及带来高度的认知卷入来帮助咨访双方有效加工、传递和保存治疗信息。精神分析流派强调治疗性隐喻在无意识水平上的意义交换产生的顿悟过程,认知行为疗法既强调隐喻可以促进认知图式的重构,也强调其组块性和形象性产生的记忆功能,接纳与承诺疗法认为隐喻传递信息时具有非评判、非分析、直觉经验的方式有利于促进个体发生改变,后现代疗法中强调让来访者重新叙述自己的人生故事或者发展出一种形象性或象征性表达,让来访者产生更具有功能的观点和看法。因此治疗性隐喻具备了跨越不同心理治疗理论取向的广泛认同基础。在实证研究上,大多数研究聚焦于探索在某种治疗方法中加入隐喻是否会有更佳的治疗效果,其中使用CBT作为框架的研究最为集中,有些研究发现隐喻干预在缓解心理症状方面优于常规干预,也有研究发现隐喻干预和非隐喻干预都可以有效缓解被试的心理痛苦,因此虽然没有获得十分一致的结论,但这些研究总体上证明了在心理治疗中使用隐喻是有效的。随着研究的深入,对治疗性隐喻起效的心理神经机制进行探索的实证研究也有效观测到了隐喻理论中提出的认知加工优势,包括隐喻的高创造性可以诱发顿悟（并伴随杏仁核、海马、梭状回等特异性神经网络的显著激活）、带来更佳的治疗效果,隐喻内容更容易被记住、有助于治疗持续发挥作用,以及隐喻可以增加来访者的认知卷入程度进而带来更大程度的认知改变。综上,无论从理论构建还是实证证据上,治疗性隐喻都是一种具有独特认知加工优势的认知工具和治疗信息传递途径。未来研究可以从更加科学的设置对照组、增加隐喻特异性的效果衡量指标以及探索其他可能的心理机制三个方面来进一步观察在治疗性隐喻的独特优势。最后,对在心理治疗实践中更好的使用隐喻以及研发嵌入隐喻的低成本高效益的社会心理健康服务方案提供了建议。     

Metaphor,Idiom, and Pretense*

Imaginative and creative capacities seem to be at the heart of both games of make‐believe and figurative uses of language. But how exactly might cases of metaphor or idiom involve make‐believe? In this paper, I argue against the pretense‐based accounts of Walton (1990, 1993) , Hills (1997) , and Egan (this journal, 2008) that pretense plays no role in the interpretation of metaphor or idiom; instead, more general capacities for manipulating concepts (which are also called on within the use of pretense) do the real explanatory work. This result has consequences for both our understanding of metaphor and idiom as well as for the use of figurative language by fictionalists in ontology.     

《周易》对探索潜意识启示

隐喻是一种语言现象,也是一种认知方式。《周易》是一套复杂的隐喻认知系统,“象”与“理”都是认识事物的思维方式。潜意识通过心理表征以隐喻的方式呈现,精神分析师借助隐喻方法来分析潜意识。将潜意识的呈现形式(如梦、口误等)理解为某种“象”,把“象”作为表征潜意识的符号与工具,通过“观象、取象、辨象、立象、尽意”这个认知过程,实现对“理”(潜意识)的理解。通过“象思维”来探索潜意识对中国人来说具有文化上亲和性,克服精神分析中的“无结构性”与“语言的限制”。     

Metaphors can give life meaning

Conceptual metaphor theory offers a perspective on how and when people find meaning in life. Whereas life’s meaning can be difficult to grasp, metaphor compares life to a relatively more concrete and structured concept. Supporting this account, American adults (Study 1) and German undergraduates (Study 2) who framed life as a journey reported more meaning in life. The journey metaphor was particularly beneficial for individuals with low levels of perceived coherence in life (Study 2). Study 3 further explored this pattern of moderation: An accessible metaphor, compared to other life framings, benefited participants who lack a strong meaning framework. Study 4 focused on the mechanism behind metaphor’s influence. Participants who imagined events from their life journey perceived stronger interrelatedness among those events as measured with an analog spatial organization task. Perceived interrelatedness in turn predicted meaning in life, particularly for individuals with a strong preference for well-structured knowledge. Finally, participants who applied their own metaphor to life expressed greater meaning (Study 5), especially those high in personal need for structure (Study 6). An internal meta-analysis of these findings provides cumulative evidence for metaphor’s influence on perceived meaning in life and reveals moderating features of the individual.     

AN ESSAY ON DREAMING,PSYCHICAL WORKING OUT AND WORKING THROUGH2

In this paper the author attempts to expand the idea put forward by Freud who considered dreams as a special form of unconscious thinking. It is the author's contention that the psychical working‐out function performed by dreams is a form of unconscious thinking, which transforms affects into memories and mental structures. He also attempts to clarify the way in which meaning is built and transformed in mental life. In that respect the unconscious internal world is seen as a form of unconscious thinking, a private theatre where meaning is generated and transformed. He focuses on what happens to feelings in dreams in connection with the meanings as a result of and an expression of the several stages of working through. The dream world is described as the setting where the mind gives expressive pictorial representation to the emotions involved in a conflict: a first step towards thinkability. The dreamwork also constitutes a process through which meaning is apprehended, built on and transformed at an expressive non‐discursive level, based on representation through figurative/pictorial images. The author draws on Meltzer's formulation to conjecture that the working‐through function of dreams, mainly in response to interpretations, is performed by a process of progression in formal qualities of the representations made available by dreaming in the form he has called affective pictograms. It is through progression in formal qualities of the representation that the thinking capabilities of the affective life develop and become part of the process of what is called metaphorically the metabolisation of emotional life. This process takes place through migration of meaning across various levels of mental process. In this perspective the analyst'sinterpretations of dreams effect what linguists call transmutation of the symbolic basis, a process that is necessary to help the mind to improve its capacity to think. Something expressed on the evocative plane and condensed into a pictographic image is then transformed into verbal language that expresses meaning. These conceptions are illustrated by a detailed clinical case.     

Empirical study of Kanji as archetypal images: understanding the collective unconscious as part of the Japanese language

Chinese characters originated as a semiotic system independent from spoken language and in the Japanese language they function non-phonetically with speakers exhibiting right-hemispheric advantage in their processing. We tested the hypothesis that Chinese characters are archetypal images and therefore part of our collective unconscious memory. Our study builds on the first empirical study of archetypal memory of Rosen et al. (1991) which demonstrated that archetypal symbols presented matched with their correct meaning were better learned and recalled. In a series of three experiments we used 40 Chinese characters instead of the archetypal symbols used by Rosen, et al. (1991). The results provided empirical evidence that Chinese characters matched with their correct meaning were significantly better recalled than the ones that were mismatched. Thus, we demonstrated that there appears to be unconscious knowledge of the meaning of the Chinese characters which was triggered as a result of priming when the characters were correctly matched with their meaning. On this basis, we suggest that Chinese characters exhibit the same cognitive qualities as archetypal symbols. Thus, in the Japanese language an archetypal image is integrated non-phonetically into the system of language and signifies the concept independent from the phonetic signifier and is equal to it.     

Understanding the function of visual short-term memory: transsaccadic memory, object correspondence, and gaze correction

Visual short-term memory (VSTM) has received intensive study over the past decade, with research focused on VSTM capacity and representational format. Yet, the function of VSTM in human cognition is not well understood. Here, the authors demonstrate that VSTM plays an important role in the control of saccadic eye movements. Intelligent human behavior depends on directing the eyes to goal-relevant objects in the world, yet saccades are very often inaccurate and require correction. The authors hypothesized that VSTM is used to remember the features of the current saccade target so that it can be rapidly reacquired after an errant saccade, a task faced by the visual system thousands of times each day. In 4 experiments, memory-based gaze correction was accurate, fast, automatic, and largely unconscious. In addition, a concurrent VSTM load interfered with memory-based gaze correction, but a verbal short-term memory load did not. These findings demonstrate that VSTM plays a direct role in a fundamentally important aspect of visually guided behavior, and they suggest the existence of previously unknown links between VSTM representations and the occulomotor system.     

Process dissociation procedure reveals age differences in unconscious influences on memory for possible and impossible objects

Abstract

Forty-eight younger and 48 older adults performed inclusion and exclusion tasks for line drawings of possible and impossible objects that were encoded semantically or globally. Participants' performance was transformed into estimates of conscious and unconscious influences on memory via the Process Dissociation Procedure (PDP). Five major findings were obtained. First, developmental differences were observed in the relative strength of conscious and unconscious influences on memory such that conscious influences were stronger for younger than older adults, whereas unconscious influences were stronger for older than younger adults. Second, unconscious influences on memory were demonstrated for possible and impossible objects. Third, unconscious influences on memory were obtained for objects that were encoded in both a global and a semantic fashion. Fourth, age-related differences in conscious and unconscious influences on memory were unaffected by object type. Fifth, estimates of conscious and unconscious influences on memory were unrelated to scores on psychometric measures of visual-spatial ability: Primary Mental Ability-Space (PMA-Space) and Benton Facial Recognition Task (BFRT). Collectively, these findings have implications for our understanding of the relative strength of conscious and unconscious memory processes in younger and older adults as well as the different types of unconscious memory processes that are recruited by the PDP in comparison to the traditional priming methodology.     

As It Was in the Beginning: Death and Re-membrance and the Christian Intuition

The author argues that the psyche crafts an affective metaphor for death out of the separation drama of infancy. Emergence of self from the mother–infant dyad can accomplish cohesion of fragmentary unconscious mentation strong enough, following Winnicott, to make possible a belief in God. Through developmental synergy between female and male elements, a sense of participation in an eternal principle of being can be achieved, sustaining the ego against anxieties over disintegration, and death as its analog. Myths of the child god illuminate the equation of fragmentation with death of self. Christianity expresses how the cohered self can transcend fragmentation.     

Gesture and metaphor comprehension: Electrophysiological evidence of cross-modal coordination by audiovisual stimulation

In recent years, studies have suggested that gestures influence comprehension of linguistic expressions, for example, eliciting an N400 component in response to a speech/gesture mismatch. In this paper, we investigate the role of gestural information in the understanding of metaphors. Event related potentials (ERPs) were recorded while participants viewed video clips of an actor uttering metaphorical expressions and producing bodily gestures that were congruent or incongruent with the metaphorical meaning of such expressions. This modality of stimuli presentation allows a more ecological approach to meaning integration. When ERPs were calculated using gesture stroke as time-lock event, gesture incongruity with metaphorical expression modulated the amplitude of the N400 and of the late positive complex (LPC). This suggests that gestural and speech information are combined online to make sense of the interlocutor’s linguistic production in an early stage of metaphor comprehension. Our data favor the idea that meaning construction is globally integrative and highly context-sensitive.