用达尔文医学的观点看待近视眼的发生和治疗

从近视眼的进化史来看,伴随人类生活方式的改变,眼睛对近距离信息摄取的需求膨胀是近视眼形成的终因.在漫长的人类历史中,近视眼获得的每一种益处,都伴随着相应的代价.而达尔文医学关于生物进化的不完美性决定了近视眼的进化适应和代价将长期共存.因此,从治疗模式来看,应该摒弃达尔文医学固有的消极性而考虑生物的整体性和生态性.近视眼的中医和基因治疗正是避免了达尔文医学治疗模式的理论消极性,而且融入了其有关生物进化、遗传与环境统一的部分理念,可能成为近视眼治疗的候选策略.     

Transcendence as a Subset of Evolutionary Thinking: A Darwinian View of the Creative Experience

The states of transcendence and affective discontinuities as features of the creative act are posited as analogous to Darwin's theory of evolution. The intellectual essence of Darwin's argument is that randomness processed through a selection system yields purpose. Some recent studies suggest this process holds true for profound acts of creativity. Darwin's two criteria for change, randomness and a system of recognition, are examined in application to the creative act. The argument is made that extraordinary creative people use a specific selection process coupled with the ability to de-structure or randomize their mental environment. Finally, techniques are proposed to structure a creative recognition system and to de-structure the input that is processed to enhance creative results. Considerable research into creativity has been concerned with transcendent thinking, the sudden discontinuous pattern shifts that lead to wonderful new insights. Three schools of thought have attempted to explain and resolve this discontinuity. Overton and Newman (1982) describe two of these. There is the reductionist view taking the position that all creative thinking can be explained by continuous processing. Discontinuity is treated merely as a behavioral or affective phenomenon since by nature pre-conscious algorithms are unavailable for systematic inquiry. The organismic view, on the other hand, takes the lofty position that transcendence is a function of indeterminacy: ideas actually operate in earthly terms but are post-Newtonian in nature. That is, transcendent states are delocalized concepts operating beyond the tangible limitations of space and time. Attempts to measure these phenomena are doomed to the same outcome as the proverbial killing of the goose that laid the golden egg. McCarthy (1993) has recently attempted to reconcile the above positions by arguing that the answer may well be found in the field of quantum physics and elementary particle research. She proposes that nature is a duality. Creative insight and transcendence come about through the superposition of two realities, one which is “boundary-free”; the other a more conscious process which is hierarchal and “boundary-laden.” Presented here is a reductionist point of view asserting that what we consider to be transcendence — the mystical nature of creativity — is not only sequential but a subset of the evolutionary process as set forth by Charles Darwin in The Origin of Species (1859). Further, the principles of Darwin's theory may be applied to speed and improve the creative process both for individuals and groups. Other researchers in the field (Campbell, 1960, Finke, Ward, & Smith, 1992, Gruber& Davis, 1988, Kantorovich, 1993; Simonton, 1988), have invoked evolutionary thinking to explain the creative process. However, this argument looks at the two properties of evolution necessary for its function and shows how in highly creative people they may operate differently.     

Evolution and Rape: A Feminist Darwinian Perspective

It is commonly thought that feminist and evolutionary explanations of rape cannot be integrated. As I aim to show, this view is incorrect. Although feminist and evolutionary approaches are not compatible on all fronts, theories incorporating factors from both perspectives have been proposed, on theoretical as well as empirical grounds. Unfortunately, the debate between feminist and evolutionary scholars is frequently characterized by a lack of mutual openness and by the use of illegitimate arguments. The book A Natural History of Rape (Thornhill and Palmer 2000), and the controversy it provoked, is a case in point. I will highlight a more productive interaction of both perspectives by discussing the work of the feminist evolutionary biologist Barbara Smuts.     

Transferences Toward the Co-Therapist Couple: Triadic Relationships and Selfobject Needs

This paper examines transferences toward the male/female co-therapists within a developmental context, using concepts from self psychology, intersubjectivity, and infant research. In addition, it proposes that some individuals have selfobject needs specifically related to the parental unit, so triadic relationships can influence one's development. Clinical examples elucidate the repetitive and selfobject dimensions of the transferences within the intersubjective field formed by the triad of a patient and the male and female co-therapists.     

Gendered Political Behavior: A Darwinian Feminist Approach

Darwinian feminists use an evolutionary framework to examine behaviors that promote survival and reproductive success. Subsequent power relations between women and men arise from conflicting reproductive strategies and social scientists ought to reconfigure their understanding of the psychological and behavioral repertoires of women and men based on their dynamic interactions throughout human evolution. This paper is an addition to the feminist literature on women’s contribution to evolution through an exploration of autonomy and leadership in egalitarian society and uses a Darwinian feminist approach to understand gendered political behavior.     

Rethinking Selfobject and Self: Implications for Understanding and Studying Religious Matters

Research having to do with psychoanalysis and religion customarily explains a religious experience, expression, or event in terms of psychoanalytic methods and concepts. In marked contrast, this essay pursues a different objective by way of an alternative route, revealing how a theory and model of self opens up to and implies a way of understanding and studying religious matters. It accomplishes this objective through a series of steps: reflecting on how theories and models function and change; illustrating a particular instance of theory change—examining the emergence of Heinz Kohut's self-selfobject model in relation to the subject-object model embedded in classical psychoanalytic theorizing; discussing the warrant for and outlining the contours of a revised way of reading the self-selfobject model; identifying implications of this model, now re-read, for understanding and studying religious matters.     

The Internal and External Problems of String Theory: A Philosophical View

String theory is at the moment the only advanced approach to a unification of all interactions, including gravity. But, in spite of the more than 30 years of its existence, it does not make any empirically testable predictions, and it is completely unknown which physically interpretable principles could form the basis of string theory. At the moment, “string theory” is no theory at all, but rather a labyrinthic structure of mathematical procedures and intuitions. The only motivations for string theory consist in the mutual incompatibility of the standard model of quantum field theory and of general relativity as well as in the metaphysics of the unification program of physics, aimed at a final unified theory of all interactions, including gravity. The article gives a perspective on the problems leading to and resulting from this situation.

A Review of: Darwinian Politics: The Evolutionary Origin of Freedom

This article takes a critical look at identity politics and conflict in Jos, a setting once regarded as “the home of peace and tourism in Nigeria.” The study situates the conflict within the relationship between the “indigene-settler” syndrome and the state, with its ugly hydra-headed manifestations. It argues that the conflict with a coloration of ethnic/religious garb was orchestrated under the façade of politics. It is suggested that the commitment of good governance remains the surest means of nipping in the bud the crises in Jos. The findings have important implications for aggregate research on ethnic/religious conflicts in Nigeria.     

Between Theory and Practice: A Dilemma for the Morawetz‐Wittgenstein View of Law

Drawing deeply from Wittgenstein's later works, Thomas Morawetz has articulated a vision of legal decision making according to which it is not a defect, but inherent in the very nature of law, for there to be disagreement among judges regarding their legal decision‐making strategies. Central to Morawetz's account is the notion of a legal grammatical proposition. This essay argues that because legal grammatical remarks lack any truth‐value, they cannot play a justificatory role. This would imply that the rule of law is no more justifiable than the violent alternatives used by anarchists and religious fanatics.     

中国儒家文化中的人性观

介绍了孟子的性善论,荀子的性恶论,告子的人性无善无恶论,以及扬雄的人性善恶相混论。希望通过对儒家文化的分析来为传统文化对人格形成的影响提供参考。     

A Clinician's View of Attachment Theory and Research: A Discussion of the Papers in Three Issues of Psychoanalytic Inquiry

In this essay, I take up concepts raised in papers in the three issues of Psychoanalytic Inquiry edited by Diana Diamond and Sidney Blatt. To give coherence to my discussion, I consider the many subjects covered (often several in one paper) under the headings of Mothering, Representation, Trauma and Pathology, and Therapeutic Change and Its Measurement. I focus throughout on the relevance of findings to the outlook of a clinician, at times providing examples based on my experience as an analyst to further elucidate my conceptualizations.     

Family Development and the Martial Arts: A Phenomenological Study

This article outlines the results of a grounded-theory, phenomenological study about the impact of the martial arts on the process of family development. Thirty-two couples and families with at least four months of martial arts study experience were interviewed to identify data and data themes about how the martial arts enhanced family development. Themes identified were self-defense, self-confidence, physical vitality, concentration, respect, friendship, moral development, spirit, training for life, grades, respect for life, and the importance of the martial arts instructor.