Luther's Trinitarian Hermeneutic and the Old Testament

In this study, the author shows that Luther's trinitarian understanding is shaped by the royal Psalms' dialogical model as well as informed by a hermeneutics that moors a trinitarian semantics in the Hebrew text of the Old Testament. The analysis concentrates on Luther's translation into German of two Hebrew names for God and of passages classically associated with the trinitarian doctrine (Psalm 110:1; Psalm 2:2.12). The result is a trinitarian structure of transparency. The text's syntax, narrative and direct speech mirror literally the transparency of the divine essence through the distinguishing characteristics of each trinitarian person.     

Hailing Zenobia: Anti‐Judaism,trinitarianism, and John Henry Newman

John Henry Newman's early nineteenth‐century monograph The Arians of the Fourth Century iterates and intensifies the anti‐Jewish rhetoric already conveyed by the Nicene trinitarian theology inaugurated by Athanasius of Alexandria in the fourth century. Invoking philosopher Judith Butler's analysis of the performative power of ‘hate speech’ not only to injure, but also to interpellate subjects who may be heard to ‘talk back’, the present article seeks to surface the subversive potentialities contained not only within Newman's text (read in its immediate historical context), but also within trinitarian discourse more generally. Zenobia, third‐century ruler of Palmyra, reviled by Newman as both a ‘Judaizer’ and an ancestor of ‘Arianism’ (i.e. anti‐trinitarian theology), serves in this article (as in Newman's text) as the privileged figure for an interpellated subject, at once ‘Jewish’ and ‘feminine’ (thus seductively ‘oriental'), that may be heard to give voice to the ‘insurrectionary’ counter‐speech harbored within the very discourse of Christian orthodoxy that seeks to suppress it.     

Clément Marot,the Learned Poet: Jewish Medieval Exegesis and the Genevan Psalter

Abstract

The article suggests that viewing the French poet, Clément Marot, as a ‘learned poet’ opens up new possibilities both for understanding why he translated the Classics and for better appreciation of how he versified the Hebrew Psalter. It outlines the Renaissance rediscovery of medieval Jewish exegetes and how the Strasbourg Reformer, Martin Bucer, valorized their insights in his Psalms Commentary. Instead of allegory and direct prophecy, a plain historical meaning is often preferred, supplemented by typological reference to Christ. Analysis of Marot's versification of Psalm 110 shows that he went even further to construct a consistent literary and historical narrative. To achieve this he folllowed an unusual Jewish interpretation. Instead of presenting Psalm 110 as a messianic prophecy, Marot produced a poem evoking an oracle on the enthronement of an ancient king and his victory in battle. Thereby he so seriously diminished the christological potency of this psalm that his versification was not acceptable to the Genevans who adapted it to fit the traditional interpretation.     

The ‘Radical’ Revisions of the Commentary on the Seven Penitential Psalms: Luther and his ‘Enemies’ (1517-1525)

Abstract

The context in which Luther wrote his original commentary on the Seven Penitential Psalms (1517) was very different from the later edition at the time of the Peasants’ Revolt (1525). While revising his writing purportedly to update it due to his improved knowledge of Hebrew, Luther himself now read the words of the Psalmist through a new lens. He connected passages about the Psalmist's ‘enemies’ to those whom he himself struggled against during that period, in particular his ‘radical’ contemporaries. Previous studies that have compared the 1517 edition with the 1525 revision have examined only internal factors that may have influenced the revision. By taking account of the external factors as well, this study attempts to account for both what motivated his decision to make the revisions and the manner in which Luther changed the translation and commentary.     

Incongruous and Creative Grace: Reading Paul and the Gift with Martin Luther

Paul and the Gift by John Barclay advances an interpretation of Paul’s theology of grace that resonates with Martin Luther’s reading: God’s gift is God’s Son, Jesus Christ, given for and to the unworthy. To imagine Luther reading Paul and the Gift is thus to conjure images of deep and fundamental consensus. But questions remain. Is the law a cultural canon of worth that God’s gift of Christ ignores, or is it, as God’s law, a fixed judgement that God’s grace contravenes? Does God give only ‘without regard to worth’ and thus with a kind of divine indifference to cultural indices of value, or does the gift of Christ contradict the conditions of its receipts and thus come in a way that is actually incongruous? With these questions, Luther might push back against Barclay. With others he would ask Barclay to go further. Is not God’s incongruous grace also and characteristically creative? How is the gift of Christ that God gave present to and for recipients as the gift God now gives? In all these ways, Luther’s theology of the word poses questions to or invites expansions of Barclay’s theology of grace.     

Justification as Declaration and Deification

Theological accounts of the way God justifies sinners often struggle to combine forensic or declarative ideas about justification with transformationist ones. Luther seems to have especially steep problems here, not because he fails to think of justification as transformation – indeed deification – but because his forensic claims seem to take back what he says about transformation. Yet in the end Luther shows how forensic and transformationist ideas of even the boldest sort can cohere. At one level the concept of justifying faith as union with Christ extra nos combines the two, but their deeper unity is trinitarian: it lies in the Father's eternal verdict on the work of his incarnate Son, whose death and resurrection win for us the coming of the Spirit.     

EFFECTS OF CONTEXTUAL RICHNESS ON WORD RECOGNITION IN POINTED AND UNPOINTED HEBREW

Forty Israeli adults, fluent readers of Hebrew, and 40 Israeli children, age 11‐12, participated in two studies which investigated the contextual facilitation and word frequency effects upon word recognition accuracy and reading rate while reading two types of Hebrew texts (pointed and unpointed). In the first experiment pointed Hebrew text was read more accurately and rapidly than unpointed text by both groups, but only the children's performances were significantly different on the two text types.

In the second experiment both groups displayed significant effects for context richness, word frequency and type of Hebrew text based upon an analysis of errors made when reading experimental sentences. These results challenge Levy's (1943) contention that unpointed Hebrew text is superior to pointed text and add support to the universality of contextual facilitation effects upon word recognition.     

The Trinity as our Ecclesial Program? Assessing Miroslav Volf’s Trinitarian Theology of the Church

This article argues that while there are missteps in Mirolsav Volf’s proposal of a trinitarian theology of the church, his impulse to coordinate these doctrines is to be commended and built upon. Specifically it argues that Volf falters by moving from intra‐trinitarian relations to an ethical‐structural orientation for the church too quickly, but that alternative models of coordination can succeed to the extent that they follow a proper progression of dogmatic grounding from God’s triune processions through the triune missions to a constitution of the church’s being, then to an orientation of the church’s mission and, finally, to a determination of the church’s organization and ethics.     

“Like sheep for the slaughter”

The primary objective of this article is to investigate how a Lutheran theology supports the soldier’s vocation in war. First, the analysis is made in relation to the concept of larva Dei, second, in relation to “the pastorate” and “technology of power”. By the interaction, I show how Luther’s theology can be used as a critique towards Foucault and vice versa. Through this narrative method, structures of power and liberation are unveiled. The interaction illuminates their diverse views on secular and non-secular order, as well as an immanent and transcendental order. Luther points towards eternity, while Foucault points towards society and its powers. The main outcome is firstly: faith for Foucault is never an explanation of “reality”, but a result of social relations. For Luther, faith is to experience the world as reality; and secondly: larva Dei creates a possibility to overcome suffering by faith, whereas by Foucault’s immanent structure, suffering is understood as “empty” or “meaningless”. Foucault contributes with an important critique of misusing vocation in war. An area for further research is to continue developing critiques of vocation and power in relation to contemporary soldiers’, terrorists’ and anarchists’ masks, since some are used to protect life and others to protect identities.     

Retelling the Crusaders’ Defeat in Hungary: Cultural Contact between Jewish and Christian Chroniclers

This essay examines similarities between the Hebrew chronicle of Shlomo bar Shimshon and the Latin chronicle of Albert of Aachen. Both sources describe the massacre of Rhineland Jews during the First Crusade and the subsequent defeat of the Crusaders by the Hungarians and the Bulgarians. On the basis of similarities in structure, content, and language between these two accounts, I argue that Shlomo chose to integrate at least one Christian source into his narrative. At the same time, I assert that it is unlikely that Shlomo’s Hebrew account was translated directly from Albert’s Latin chronicle. I present evidence indicating that the information conveyed in the Latin text reached the Jewish chronicler via vernacular channels, either oral or written.     

Martin Luther in The Netherlands

ABSTRACT

Martin Luther’s influence in the Netherlands has often been overlooked in favour of a focus on the theology of Calvin. However, several historical facts lead us to consider the importance of Luther for the Dutch and the abiding significance of his work. The article examines several of those historical phenomena including the fluid ecclesiastical situation in the Netherlands from the 1520s to 1546, the year of Luther’s death. It also considers the impact which the reception of Luther’s writings had on Dutch society, both directly and in interaction with other theological perspectives. This leads naturally to a consideration of the general importance of Luther’s writings for the Dutch and their church(es). And after a survey of the variations and mutations which Luther’s ideas underwent in the Dutch context, we conclude with a brief survey of Luther’s continuing reception in the Netherlands beyond the sixteenth century.     

Eucharistic priority in Hilary of Poitiers' trinitarian theology: a critique of contemporary approaches to divine–human communio

The notion of koinonia or communio is at the heart of contemporary ecclesiology, and trinitarian theology has become its necessary presupposition. This article argues that the way many contemporary theologians have envisaged this link between divine and human communion is deeply problematic. Hilary of Poitiers was the first theologian of communio, and he offers a bold critique of contemporary discussions. Hilary gives eucharistic priority to trinitarian theology, that is, there is a movement from Eucharist to Trinity in his thinking on the relation between divine and human communion. A retrieval of Hilary's eucharistic priority in trinitarian discourse can provide constructive avenues in trinitarian theology which avoid the anthropocentric tendencies of contemporary social doctrines of the Trinity and reject the misdiagnosed problem of trinitarian ‘relevance’ in current discussions. Such a retrieval recovers trinitarian doctrine as a practised, performed reality, lived out in human communio itself through the eucharistic life of the Church.     

Erik H. Erikson’s Young Man Luther: A Classic Revisited,Again

Pastoral Psychology - Using Erik H. Erikson’s book Young Man Luther and Donald Capps’s “Young Man Luther: A Classic Revisited,” the author reflects on his relationships with...     

Transcendentality and the Gift: On Gunton,Milbank, and Trinitarian Metaphysics

This article considers the compatibility between the doctrine of the Trinity and the theory of the transcendental properties by offering an account of the notion of the ‘gift’ as a transcendental term. In particular, this article presents a re-reading of John Milbank’s influential theology of the gift through Colin Gunton’s project of developing ‘trinitarian transcendentals’. Showing how Milbank’s notion of the gift could be systematically understood in terms of what Gunton calls a ‘trinitarianly developed transcendental’ which nonetheless avoids many of the problems found in Gunton’s original project, this article argues that understanding ‘gift’ as a transcendental term not only provides new ways of conceiving the relationship between the philosophy of transcendental properties and various traditional doctrines, it can moreover demonstrate how the traditional and biblical names of the Holy Spirit as ‘the Gift’ and the Son as ‘the Word’ can offer new ways of developing distinctively trinitarian accounts of metaphysics.     

Nordic Luther Research in Motion

Abstract : Luther research in the Nordic countries is characterised by both continuation and discussion of its own legacy. Finnish Luther studies have a prominent position here, but are by no means the only actors in Nordic Luther research. Giving an overview of Nordic Luther research in the last decade, the article selects four main topics that have been the focus of special attention: politics and ethics, Communicatio idiomatum and Luther's view on language, Luther as preacher, and Luther and the gift. The article concludes with some comments on the continuing role of creation theology, so strongly emphasised in last century's Scandinavian Luther research.     

Luther and the Reformation as Perceived in Rome: Methods of Spiritual Reform and Sustaining Catholic Orthodoxy

ABSTRACT

Rome’s handling of the Reformation in northern Europe was determined by specific circumstances in which the Italian situation differed from that north of the Alps. This article argues chiefly that the Roman theologians’ perception of the Protestant Reformation – especially on ecclesiological questions – depended decisively on their experience of the Fifth Lateran Council (1512–1517). When they encountered Luther’s writings or Luther in person, the friar from Wittenberg is often described in a disrespectful manner derived from common national stereotypes. Notwithstanding, in one form or other Luther’s writings were circulated, published and translated in Italy where they appear to have found a sympathetic audience in some quarters. Italian Luther synpathizers did not constitute a nationwide network, but rather met clandestinely in small circles, making their detection a challenge. The prosecution of heresy was ultimately the task of the all-powerful Roman Inquisition, founded in 1542 after the Regensburg reunion colloquy had failed.     

Re‐imagining Divine Simplicity in Trinitarian Theology

This article reconsiders the relationship between divine simplicity and trinitarian theology based on historical and systematic grounds. I first show that in its early emergence, simplicity was not understood as posing intuitive incompatibilities with the development of trinitarian language. This provides good reason to question the assumption that incompatibility of this kind exists between simplicity and Trinity. I then argue that simplicity deeply enriches the doxological dimension of trinitarian theology. Divine simplicity forces us into the habit of questioning our understanding of the Trinity based on concepts that we are familiar with. As a result, it magnifies our sense of the Trinity's ‘super‐abundant richness’. I conclude that trinitarian theology will lose a great deal of its doxological potential if we give up the doctrine of divine simplicity.     

Divine Persons and Their ‘Reduction’ to Relations: A Plea for Conceptual Clarity

Contemporary trinitarian ‘revisionist’ theologians frequently accuse ‘classical’ or ‘Western’ (e.g. Augustinian, Thomistic) trinitarian theologies of ‘reducing’ the divine Persons to their relations with and to one another. In response, many defenders of the Western tradition of trinitarian theology suggest that the alternative accounts of contemporary revisionists, likewise, ‘reduce’ the Persons to relations. Thus, the same charge (the reduction of Persons to relations) is employed in two opposing viewpoints as a way of critiquing the other. This article aims to note this (apparently hitherto unremarked) phenomenon and to explore the theological rationale for its development. In conclusion, the article suggests how a new conceptual clarity may be achieved in light of this semantic confusion and points toward the possibility of a renewed dialogue between classical forms of trinitarian theology and their contemporary critics.     

A Compelling Trinitarian Taxonomy: Hans Urs von Balthasar's Theology of the Trinitarian Inversion and Reversion

In trinitarian theology, the problematic place of the Holy Spirit in the taxonomy of the immanent Trinity (Father, Son and Holy Spirit) does not seem to correspond to what is revealed in the economy (Father, Holy Spirit and Son). Because of this pneumatological problem, some theologians have abandoned the traditional trinitarian taxonomy. This approach, however, does not provide a finally convincing answer that is consistent with both the biblical witness and the theological tradition. In this article, I argue that Hans Urs von Balthasar's theology of the trinitarian inversion and reversion does provide a convincing answer to the trinitarian taxonomy problem. After supporting my thesis by first referencing the traditional trinitarian taxonomy offered in Augustine's de Trinitate and then examining the possibility of abandoning the taxonomy given by Jürgen Moltmann and Leonardo Boff, I will offer von Balthasar's solution as the most compelling trinitarian taxonomy, especially in light of the ecumenical dialogue between the Roman Catholic and Eastern Orthodox churches.