What Affects Happiness Inequality? Evidence from Japan

This paper examines the determinants of happiness inequality in Japan using unique data from the “Preference Parameters Study” of Osaka University, a nationally representative survey conducted in Japan. By estimating Recentered Influence Function regressions, we find that household income has a negative and significant effect on happiness inequality, as found for other advanced economies, though people’s perception of their relative standing in the income spectrum also matters for the dispersion of happiness. Moreover, the regression results show that the insecurity faced by people about their jobs and life after retirement is also significantly associated with the widening of happiness inequality. Such findings are cause for grave concern given that the share of irregular jobs, which tend to be low paid and insecure, in total employment significantly increased in Japan during the Lost Two Decades and that this increasing trend has not yet been reversed.     

Happiness Inducing Behaviors in Everyday Life: An Empirical Assessment of “The How of Happiness”

The frequency of Happiness Inducing Behaviors (HIB) was assessed in a survey of 903 university students; measures of Big Five personality traits and happiness were also obtained. Students reported engaging in many HIBs about 1–3 times per week. Analysis of HIB yielded three factors: Positive/Proactive Behaviors; Spiritual Behaviors; and Physical Health Behaviors. Positive/Proactive behaviors predicted significant additional variance in happiness beyond the variance predictable from Big Five personality traits. Mediation analysis suggested that effects of Big Five traits on happiness may be mediated to varying degrees by engagement in Positive/Proactive Behaviors and Physical Health Behaviors. Additional analyses examined possible moderation of the association between HIB and happiness by gender and Big Five traits; the strength of association between behavior and happiness did not differ between women and men, or across people with different scores on Big Five traits. This study provides additional evidence that naturally occurring behaviors are predictive of happiness in everyday life and confirms earlier findings about the degree to which behaviors mediate effects of Big Five traits on happiness.     

Does Economic Inequality Affect the Quality of Life of Older People in Rural Vietnam?

By combining data from the 2011 Vietnam National Aging Survey and the 2011 Rural, Agricultural and Fishery Census, this study examined whether expenditure inequality has any effect on the quality of life (life satisfaction or happiness) among the elderly in rural Vietnam. It was confirmed from our regression analysis that individuals who live in the communes with high inequality tend to self-report as being less happy, even after controlling for various individual and household attributes. The findings are robust to the choice of inequality measures and the specification of econometric models. We also find that older rural people who are farmers or poor are more sensitive to inequality. Given that these people tend to be less happy than others, the result shows the risk that inequality further lowers their subjective well-being. This finding, in part, supports the view that rural Vietnam is not a mobile society.     

Lay Understanding of Happiness and the Experience of Well-Being: Are Some Conceptions of Happiness More Beneficial than Others?

The aim of the study was to understand aspects of life that men and women associate with happiness and to explore the connections between these associations and well-being (measured as positive affect, negative affect and life satisfaction) in different periods of life. Participants were 785 people who were asked to list associations that came to mind on hearing the word ‘happiness’. The moderating roles of gender and period of life (adolescence/adulthood, transition/no transition) were analysed. Participants associated happiness mostly with health and relationships. Other categories included knowledge, work, material goods and freedom. Those who associated happiness with work had higher levels of positive affect. Associating happiness with relationships predicted greater life satisfaction, whereas associating it with material goods predicted lower satisfaction. Gender moderated the relationship between associations and positive affect: associating happiness with material goods decreased positive affect among men but no such effect was observed among women; associating happiness with relationships was beneficial for women but unbeneficial for men. Additionally, associations with material goods predicted lower positive affect, especially in times of transition. Associating happiness with knowledge decreased positive affect in adolescents and increased it in adults. Some ways of understanding happiness improved life satisfaction but none were related to negative affect. The relationship between concepts of happiness and positive affect is complex; some concepts are unbeneficial only for some people and during certain periods of life.     

Happiness in a Flux? The Instability Problem

In the recent discussion of happiness it has become popular to claim that being happy means having a certain positive attitude towards your life. This attitude involves both a judgement that your life measures up to your standards and a feeling of satisfaction with your life. In this paper, I am going to discuss a serious problem inherent in this account that has important ramifications for the normative question of how we ought to pursue happiness. If happiness is in part determined by your standards, how shall we determine whether you are happier in one life than in another when your standards change across these lives? Perhaps you will judge a life as a parent as better than a childless life, if you were to become a parent, but judge a childless life as better than a parenting life, if you were to remain childless. Which standard should determine the comparative happiness of the two lives? In this paper, I shall argue that some innocent-looking answers to this question will generate inconsistencies. To find an acceptable resolution, we need to make a difficult choice between what on the face of it look like two equally valid principles of happiness.     

Cross-National Pattern of Happiness: Do Higher Education and Less Urbanization Degrade Happiness?

Traditionally, happiness has been recognized as the result of a positive relationship with one's income level. However, income level may not be the only factor that affects one’s happiness. In this paper, the effects of education and urbanization factors among 67 countries were analyzed by using World Value Survey data and World Bank Indicator. Generally, the urbanization positively affects happiness in the cross-country analysis, but happiness has a negative correlation with education level. More specifically, four geographical trends have been found in this paper. First, if two variables have very low values, the nation's happiness will drop. Second, according to the moderated education ratio (10 < E < 35), East Asia (non-OECD) is found to be happier than Middle East/North Africa. Third, according to the high education ratio (E > 50), East Asia (OECD) has a lower level of happiness than other countries. Lastly, in Europe, urbanization and education are not significant factors in terms of happiness, but the economic level is the most important factor. Those results provide evidence that there are different effects of education/urbanization on happiness in terms of 1) general implication and 2) sub-divided regions (geographic or norm difference).     

Return of Inequality in Modern Society? Test by Dispersion of Life-Satisfaction Across Time and Nations

It is said that inequality is returning to modern nations and that this is manifest in the widening disparities in income in the late 20th century. This trend is attributed to neo-liberalism, globalisation and immigration, and is seen as a turn in the long-term trend towards a more civilised society. In this paper I challenge the idea of rising inequality. I argue that income difference falls short as an indicator of inequality and cannot be meaningfully compared across time. Instead I propose to measure inequality in another way, not by difference in presumed chances for a good life, but by the dispersion of actual outcomes of life, using the standard deviation of life-satisfaction as an indicator. Comparison across time in EU nations over the years 1973–2001 shows that the dispersion of life-satisfaction became smaller instead of larger. Comparison across 80 nations in the 1990s also shows lower dispersion in the most modern countries. So the trend towards greater equality seems to persist. If there is any truth in the theory that access to scarce resources has become more unequal, the tendency must have been compensated in some way, possibly by greater equality in personal capabilities. An earlier version of this paper was published in German in Glatzer, W., Habich, R. & Mayer, K-U. (eds) Sozialer Wandel und gesellschaftliche Dauerbeobachtung, Festschrift für Wolfgang Zapf, Leske + Budrich, Opladen, Germany, 273–294, 2002.     

The Determinants of Happiness of China’s Elderly Population

“Three generations under one roof” is an old Chinese saying used to describe a desired living arrangement. The traditional concept of happiness for a Chinese elderly person is being able to “play with grandchildren with candy in mouth, enjoy life with no cares.” In a fast-changing economy like China, how does society, especially the elderly themselves, view these traditional values? Using the 2005 Chinese General Social Survey, we study the determinants of happiness of the Chinese elderly. We are particularly interested in whether living with their child and whether living with their grandchild affect the happiness of the elderly. An important empirical concern is that unobserved permanent income may affect both the living arrangements of the elderly and their level of happiness. We include property ownership variables as proxies and also adopt an instrument variable approach to identify the causal relationship between the elderly’s happiness and their living arrangements. We find that, conditional on living with a grandchild, living with one’s child has a negative effect on the elderly’s happiness. Furthermore, elderly Chinese who live with grandchildren are associated with a much higher degree of happiness than their counterparts.     

Modernity and Happiness – The Case of Germany

The question asked in this article is whether modern societies enable the individual to lead a happier life. It was hoped during the Age of the Enlightenment that rationally designed social conditions would lead in the future to greater prosperity, more security and increased happiness for all. Only a little of this optimism has survived into the twentieth century. In their studies on anomie, sociologists such as Durkheim, Merton and Sennett have drawn attention to the darker sides of progress. Current theories of anomie – explicit social critiques – entirely ignore the successes of modernity and discuss only its crises. In these theories, anomie is described as a structural feature of modern societies, whose destructive consequences are manifested by growing alienation, increasing social isolation and rising suicidality. Empirical analyses of data from Germany show, however, that these theses diverge from the reality. Despite rapid processes of modernisation, anomic patterns of perception and behaviour have not become more widespread over the last 20 years; on the contrary, in some areas anomie has decreased significantly. Proceeding from this insight, this article proposes a correction of those models of anomie that are blind to progress. The crises of modernity are confronted with its successes, which have helped considerably to reduce anomic reactions and to stabilise subjective well-being at a high level. Finally, the article points out that this is not a stable equilibrium, rather that temporal and structural imbalances may occur in the course of modernisation processes, whose magnitudes may, however, be curbed – albeit not entirely or in every respect.     

The Mystery of Chinese People’s Happiness

The great improvement in economic wealth and social welfare over the decade doesn’t promote the Chinese people’s happiness. We construct a theoretical framework which covers economic wealth, social welfare, individual functional capability to explore the impact factors and determinants of the Chinese people’s happiness. Based on a national wide questionnaire survey in China, we test and modify the framework by the method of structural equation model. The empirical findings indicate that there are direct and indirect effects on the formation of happiness. For the direct effect, both the increasing of economic wealth and social welfare improves the national happiness, while the individual functional capability reduces it. For the indirect effect, the individual functional capability also reduces happiness by negatively affecting economic wealth and social welfare. The negative effect that played by individual functional capability overwhelms the positive effect played by economic wealth and social welfare. This causes the Chinese people’s happiness goes down while the economic wealth and social welfare are improving. Finally, we conclude that the Chinese people’s happiness is more about individual functional capability rather than social welfare or economic wealth.     

Development as Happiness: The Subjective Perception of Happiness and UNDP’s Analysis of Poverty, Wealth and Development

This paper examines to what extent the concept of happiness is complementary to the United Nations Development Program's (UNDP) human development approach in the evaluation of poverty, wealth and development. The deconstruction of UNDP's discourse on and its measurement of these concepts show that its perspective is highly arbitrary. Poverty is exclusively defined as lack and state of ill-being, inferior to wealth regarded as a state of abundance and well-being. Development then becomes a teleological process trying to promote well-being through abundance. Yet, this external perspective of UNDP on well-being is questioned by the subjective perception of the individuals themselves. Happiness studies—which define happiness as the degree to which an individual judges the overall quality of his life-as-a-whole favorably—prove that higher levels of UNDP's development indicators are not necessarily better for subjective well-being. Despite methodological and conceptual problems, happiness studies discover that the individuals' perception of poverty, wealth and development can differ considerably from UNDP's perspective. Increased income, better objective health and higher levels of education do not automatically lead to greater happiness. Furthermore, additional dimensions essential for human happiness are detected by the research, yet not taken into account by UNDP. A country ranking comparison between the two approaches confirms the different visions of well-being. The integration of a happiness indicator in its analysis of poverty, wealth and development is thus indispensable for UNDP in order to correct its analytical and also practical approach to development.     

Did the Market Depress Happiness in the US?

Robert Lane is a seasoned critic of American consumer society. His latest book summarizes many of the arguments brought up earlier and contributes new data about developments in income, companionship and happiness in the USA between 1972 and 1994. Lane notes a considerable rise in incomes over these years and claims that companionship and happiness have declined. He attributes this decline to market forces that emphasize money at the expense of intimate bonds, resulting in a weakened capacity to deal with stress.This review challenges two of the book's hypotheses. First, it shows that happiness did not decline in the USA in these years, but was actually quite stable. Second, it mitigates the assertion that companionship has dwindled and notes that money making and companionship are not necessarily antithetical.Still, Lane could be right. Possibly market forces did depress happiness and possibly that loss was offset by improvements in other fields, like increased freedom or better health care, such as better treatment for mental problems. If so, Lane's message is that Americans could have been happier than they ultimately were.     

Circles of Happiness: Students’ Perceptions of Bidirectional Crossovers of Subjective Well-Being

The mental well-being of the world’s adolescents has decreased in the last 20–30 years. Such a trend is visible also in Sweden, a country otherwise considered a positive example in terms of child well-being. In Sweden, students in lower secondary school are especially exposed. From a salutogenic orientation, this study qualitatively explored 200 Swedish students’ (grades 5–9) perceptions of the role of happiness in school. Students perceived happiness as both promoting and being promoted by five aspects: learning, school engagement, appreciation of subjects or lesson content, others’ happiness, and prosocial behavior. Hence, five perceived bidirectional crossovers of subjective well-being were found. These were compared to the findings of previous research about the determinants and effects of happiness. The students’ perceptions both add new direction for future research and align in several respects with decades of earlier research.     

Children’s and Adolescents’ Conceptions of Happiness

Previous research on children’s and adolescents’ happiness has mainly focused on the different variables that may contribute to it. However, very few studies have investigated the beliefs that children and adolescents hold about happiness. It is important to study developmental and gender differences in the conceptions of happiness as beliefs affect people’s emotions and behaviors, and they may help explain how children and adolescents strive for their own (and potentially others’) happiness. To that aim, we conducted two different studies. In Study 1a 20 people (lay judges) completed two categorization tasks to obtain categorization systems that may include all the relevant content categories identified in previous literature with adults, adolescents and children. In Study 1b, we asked 162 children and adolescents to define—in their own words—what happiness meant for them. Their responses were coded according to two different systems derived from previous finding with adults and children and to an alternative coding system derived from the qualitative analyses of children’s and adolescents’ responses. Overall, results showed that hedonic conceptualization of happiness were mainly present in late childhood; whereas eudaimonic conceptualizations were mainly present in adolescence. No significant gender differences were found.     

‘Our Moslem sisters‘: Women of Greater Syria in the eyes of American protestant missionary women

From the mid‐twentieth century, American Protestant missionary women played a role in attempting to reach their ‘Moslem sisters’ in Greater Syria through the various missionary institutions established in the region. This article examines part of the encounter between these two groups of women — particularly the murky and often ironic nature of the exchange, and how primarily single, Protestant American women focused much of their efforts on training young Arab Muslim women to be good wives and mothers. American Protestant missionary women, in assuming they were ‘uplifting’ the status of Middle Eastern women, were in most respects involved in an attempt to modernize the domestic dimension of the latter's identity and imprint upon it a particular cultural stamp.     

What Drives Happiness? The Interviewer’s Happiness

Journal of Happiness Studies - Interviewers in face-to-face surveys can potentially introduce bias both in the recruiting and the measurement phase. One reason behind this is that the measurement...     

Are Happiness and Life Satisfaction Different Across Religious Groups? Exploring Determinants of Happiness and Life Satisfaction

This study explores whether different religions experience different levels of happiness and life satisfaction and in case this is affected by country economic and cultural environment. Using World Value Survey (from 1981 to 2014), this study found that individual religiosity and country level of development play a significant role in shaping people’s subjective well-being (SWB). Protestants, Buddhists and Roman Catholic were happier and most satisfied with their lives compared to other religious groups. Orthodox has the lowest SWB. Health status, household’s financial satisfaction and freedom of choice are means by which religious groups and governments across the globe can improve the SWB of their citizens.