Quantum Paradoxes, Time, and Derivation of Thermodynamic Law: Opportunities from Change of Energy Paradigm

Summary  Well known quantum and time paradoxes, and the difficulty to derive the second law of thermodynamics, are proposed to be the result of our historically grown paradigm for energy: it is just there, the capacity to do work, not directly related to change. When the asymmetric nature of energy is considered, as well as the involvement of energy turnover in any change, so that energy can be understood as fundamentally “dynamic”, and time-oriented (new paradigm), these paradoxes and problems dissolve. The most basic consequence concerns the particle-wave dualism. For a reversible inter-conversion of a particle into a wave, subject to a dynamic energy, a self-image of information has to be generated: quantum theory has to be complemented by a theory of information. Then, quantum processes can be derived from classical ones and the second law of thermodynamics with the tendency of increasing entropy follows in a straightforward way.     

RELIGION,SCIENCE, AND GLOBALIZATION: BEYOND COMPARATIVE APPROACHES

Using case studies from the Indonesian context, this article argues that the current truth regimes we now live by are always and already “hybrid” and that we need new methods for understanding meaning‐making practices in an era of globalization and climate change than comparative approaches allow. Following the works of such thinkers as physicist Karen Barad, political philosopher William Connolly, and eco‐critic Timothy Morton, this article develops the idea that an event‐oriented or object‐oriented approach better captures our hybrid meaning‐making practices. Not only that, but it also provides a lens through which to understand traditions as polydox (rather than orthodox) and the rise of “modern” science as itself a planetary (rather than a Western) phenomenon.     

Phenomenological model of variant change during magnetization of martensite

The present study deals with the straining of ferromagnetic martensite in a magnetizing field. A phenomenological model of the movement of the interface between martensitic variants is developed for calculation of the strength of the magnetic field required for a variant change. The effect of uniaxial stress on interface movement is also examined. The results are applied to the martensite phases of NiMnGa and FePd ferromagnetic shape-memory alloys.     

辅助生殖技术应用的女权主义理解及启示

女权主义对辅助生殖技术的态度虽然复杂多变,但其中存在三种明显的倾向：拒绝技术、接纳技术以及一种调和的中间立场,它典型地体现在第二波女权主义、第三波女权主义以及女权主义最近的“物质转向”上。这三次对辅助生殖技术的回应,反映了女权主义科学技术研究的思想进展,尤其是其“物质转向”,超越了生物本质主义和社会建构主义之间的二元对立,将辅助生殖技术置于自然−文化、物质−话语系统进行分析,并思考其中存在的伦理和政治问题,这对思考辅助生殖技术的应用具有重要的启发意义。

     

Energy,Complexity, and Strategies of Evolution: As Illustrated by Maya Indians of Guatemala

Using free energy rate density (Φ_m) I differentiate two evolutionary strategies common to cosmic, biological, and cultural systems: the horizontal when energy increases proportional to mass, with no increase in complexity; and the vertical when it increases disproportionately to the mass and complexity increases. The vertical process is a continuing increase in complexity such that the system becomes vulnerable to collapse when energy sources fail. This is illustrated by a comparison of four Mayan Indian groups in Guatemala.     

Wilhelm Reich in Soviet Russia: Psychoanalysis,Marxism, and the Stalinist reaction

Abstract

In 1929, Wilhelm Reich lectured on “Psychoanalysis as a natural science” before the Communist Academy in Moscow; he was the only Freudian-trained Central European psychoanalyst to do so. That same year, his article “Dialectical materialism and psychoanalysis” was published in the Academy's journal, Under the Banner of Marxism, in both Moscow and Berlin. By this time, Reich's involvement with political activism aligned with the Austrian Communist Party was increasing, while simultaneously psychoanalysis in the Soviet Union was in decline. Our paper places these events in their proper historical context and includes a discussion of the various attempts to determine the compatibility of psychoanalysis and Marxism. We offer analyses of both the article, “Dialectical materialism and psychoanalysis,” and the lecture, “Psychoanalysis as a natural science,” and the reactions to both by Reich's Russian critics. We show the ways in which responses to his lecture foreshadow what becomes the standard Soviet assessment of psychoanalysis. As an appendix to this paper, we provide the first English translation of the Russian account of his lecture, as published in the Herald of the Communist Academy.     

On the value of genealogy,materiality, and networks: a response

In response to the challenges posed by Steven Engler, Martha Finch, Mark Gardiner, Laura Harrington, Paul Johnson, and Michael Stausberg, this essay fleshes out key terms in More than Belief (2011), including genealogy, materialism, non-reductionism, and networks, showing their value in researching and theorizing about religion.     

Spiritualists,Aliens and UFOs: Extraterrestrials as spirit guides

One of the most striking innovations within contemporary North American Spiritualism is the adoption of extraterrestrials as spirit guides by some contemporary Spiritualists. It is here that the New Age fascination with extraterrestrials and UFOs has taken on a uniquely Spiritualist form. Extraterrestrials have come to represent for many Spiritualists the successful achievement of the ultimate Spiritualist goal: the union between spirituality and science. Extraterrestrials are seen as spiritually superior to us because their science exceeds our own; their ‘science’ is perceived superior because it incorporates recognition of spiritual ‘truth’. Consequently, within the North American Spiritualist context, the adoption of extraterrestrials as spirit guides can be seen both as a ‘rationalisation’ of Spiritualist belief through a strong idealisation of ‘science’, and as a critique of orthodox science for ignoring the ‘spiritual’ realm. For several of the Spiritualists with whom I worked, extraterrestrials have consequently become excellent choices for spirit guides.     

Aesthetics and Affect: Engaging Energy Communities

ABSTRACT

Engaging publics in participatory events has become a central means to introducing lay people's voices into processes of technoscientific innovation and governance. However, little attention has been paid to the role of aesthetics, especially in terms of opening up potential ways of critically and creatively engaging with technoscientific matters of concern. The terms semblamatic and matters of potentially are proposed as addressing this dimension of aesthetics. Drawing on practice-based design research, a probe workshop with members of energy communities was implemented. Three probe exercises served to open up potential re-articulations of such core themes as energy, communities and futures. Our goals were to examine the whether such probes enabled semblamatic responses and the emergence of matters of potentiality. Findings were mixed. The continued retention of standard meanings of these core themes suggested that such events can be anaesthetic, blunting access to the semblamatic aspects of engagement. Conversely, there was some opening up in which the core themes were creatively re-articulated. The present perspective, with its three novel terms - semblamatic, matters of potentiality, and anaesthetic - might prove useful in alerting scholars to the complex role of aesthetics in the methodological and analytic practices entailed in engagement with publics.     

Making Energy Infrastructure: Tactical Oscillations and Cosmopolitics

Abstract

Integrating renewable energy sources into the power grid and ensuring public interest in energy is a key concern in many countries. What role may art play, and what political strategies do artists employ, in order to intervene in the infrastructuring of energy and public environments? As the case study here, a Copenhagen art and energy competition invited artists and designers from around the world to submit ideas for large-scale public artworks that can generate utility-scale renewable energy. The competition process had a smooth and consensus-seeking political strategy, manifested in a set of tactical oscillations. In order to engage with local stakeholders and ensure the success of the competition, the project managers oscillated between presenting the competition as part of existing policy initiatives and as posing alternatives to existing policy. They oscillated between being situated in a pragmatic present and in an unprecedented future; between being tied to the specific site of the competition and belonging to no place in particular; and not least between being predominantly an art project and primarily an infrastructure project. Remarkable differences between cosmopolitics and smooth politics appear here, especially compared to the literature analysing the roles played by art and design when imagining new ways of living with energy. Oscillation between smooth politics and cosmopolitics may provide a generative way forward for actors wishing to engage in the infrastructuring of environments.     

Learning to Optimize Speed,Accuracy, and Energy Expenditure: A Framework for Understanding Speed-Accuracy Relations in Goal-Directed Aiming

Over the last century, investigators have developed a number of models to explain the relation between speed and accuracy in target-directed manual aiming. The models vary in the extent to which they stress the importance of feedforward processes and the online use of sensory information (see D. Elliott, W. F. Helsen, & R. Chua, 2001, for a recent review). A common feature of those models is that the role of practice in optimizing speed, accuracy, and energy expenditure in goal-directed aiming is either ignored or minimized. The authors present a theoretical framework for understanding speed-accuracy tradeoffs that takes into account the strategic, trial-to-trial behavior of the performer. The strategic behavior enables individuals to maximize movement speed while minimizing error and energy expenditure.     

Intra-active signatures in Capoeira: More-than-human pathways towards activism

This paper is informed by interdisciplinary research, practice and activism (Allegranti and Silas 2014; 2016, 2017) combining dance movement psychotherapy, cognitive neuroscience and the Afro-Brazilian art of Capoeira. Framed by feminist new materialism and posthumanism (Manning 2013; Harraway 2012; Barad 2007), and as an antidote to our global crisis, this writing foregrounds conceptual and political discourses that work towards counterhegemonic understandings of bodies, affect, brain activity and relating. Here, we present case studies arising from our ‘Capoeira Lab’ a hybrid laboratory, dance studio and psychotherapeutic space that demonstrates more-than-humanism in action, and what happens when insights from psychotherapy, neuroscience and capoeira are read through one another. To paraphrase Barad (2007), we propose Intra-active Signatures: a distributed and dynamic process between bodies, technology and environments – typified by the capoeira exchange. This more-than-human focus dislocates the centrality of the human and the cognitive bias instead, yielding ecologically renewable and neurodiverse ways human-environment relating and enacting ethical change. Ripples of movement in relating evolve micro acts of activism.     

What a drag it is being relational: Developing planetary identities

Feminists scholars, among others, have long argued for a relational understanding of identity and the self. More recently queer theory and the new materialisms have taken that understanding and placed it within an evolutionary and planetary perspective. As most modern, western understandings of law, politics, and ethics take the individual as the base unit for reflection, what might this relational, planetary identity mean in terms of ethics? This brief essay explores some of the religious and theoretical supports for a relational, planetary self, and then develops a type of ethic that is based upon a critical romanticism for the planet.     

Making Nature,Making Energy,Making Humans: Two Exhibitions at the Wellcome Trust

This article reviews the Wellcome Collection exhibitions ‘Making Nature: How We See Animals’ and ‘Electricity: The Spark of Life’. While the two exhibitions appear to have disparate topics—one exhibition speaks about our co-existence with animals, the other about energy futures—they speak to each other in thought-provoking ways around the questions: how are we human in these times, and what possible trajectories are available to us?     

Advantages and Disadvantages of Solar Energy and Wind-Power Utilization

Wind-mills were widely used for grinding corn in the last century in Hungary. The use of solar energy for water heating, taking a bath, shower, and drying crops has had a tradition for a long time. This article presents in what proportion the two types of energy are disposable in the course of the year, how this difference between the simultaneous disposability of the two types of sources of energy changes depending on seasons, and by what a diffusion and variance in a month, a part of a day, or an hour the examined parameters can be characterized.     

Descartes,Malebranche and Leibniz: conceptions of substance in arguments for the immateriality of the soul

ABSTRACT

The most prominent early modern argument against materialism is to be found in Descartes. Previously I had argued that this argument relies crucially on a robust conception of substance, according to which it has a single principal attribute of which all its other intrinsic qualities are modes. In the present paper I return to this claim. In Section 2, I address a question that is often raised about that conception of substance: its commitment to the idea that a substance has a single such principal attribute. Gonzalo Rodriguez-Pereyra and Daniel Garber have argued that this claim relies on Descartes's identification of substance with attribute. But I argue that it relies on his view that a substance has a single, unitary nature. In Section 3, I examine the role of this conception of substance in arguments found in Malebranche and Leibniz and compare these arguments with Descartes's.     

REPLIES: ETHICS, METAPHYSICS, EPISTEMOLOGY

Abstract: These are replies to extended discussion of my published work by Göran Hermerén, Dale Jacquette, and Joanne Waugh largely featuring, separately in the order mentioned, ethics, metaphysics, and epistemology. The themes that appear most salient feature at least these: that persons are not natural entities but hybrid artifacts, that objective claims including moral objectivity are entirely constructed on the basis of societal practices, and that objectivity cannot escape the same inseparability of the subjective and the objective.     

Economy, Values and Happiness in Norway

Why has the level of happiness in the Norwegian population not risen in parallel with the substantial increases in income and possessions in the period 1985–2001? An answer is sought by analysing data from a series of large representative surveys of the Norwegian population. Individual level correlations between indicators of health or family situation and happiness indicate that the measure of happiness is valid, and that happiness is not fully determined by personality traits, but affected also by changes in the circumstances of an individual. Several aspects of a person's economic situation turn out to have significant effects on happiness, in particular how the situation is subjectively experienced. Even if the development for some of these subjective indicators does not reflect the improvement in objective economic conditions, there is sufficient positive change to expect an increase in the level of happiness. The stability in aggregate happiness means that counteracting influences must have been present. One such factor is value orientation. An increasing tendency for Norwegians to give priority to income and material possessions appears to have had an adverse effect on happiness towards the end of the last millennium.     

Ethical leadership,person-organizational fit,and productive energy: a South African sectoral comparative study

ABSTRACT

Research suggests that ethical leadership (EL) affects employee behavior and organizational functioning. This study aimed to determine the relationship between EL and productive energy (PE), as mediated by person-organizational fit (POF). The study used assumptions of the social learning and social exchange theories that posit that leadership has a direct impact on employee behavior, mainly through role modeling and the reciprocal nature thereof. An empirical paradigm using a cross sectional quantitative design was used. The PE instrument (developed in the USA) was assessed for construct validity within the South African context (exploratory and confirmatory factor analysis). The analysis included a comparison between the private and public sectors, emphasizing the importance of context as differentiator. Relatively high, statistically significant correlations were found between the variables for both sectors and the combined sample. The hierarchical regression analysis indicated that 18% of the variance in PE is explained by EL. This model was improved by the inclusion of POF (total variance of 32% explained). The conceptual model was confirmed with structural equation modeling (SEM). The findings of this study suggest that EL has a significantly positive effect on PE and POF, which mediates the relationship between EL and PE. Sectoral differences were reported.     

Adorno,Interpretation, and the Body

Abstract

Adorno sees experience as intrinsically interpretative. As interpretation requires normative constraints, in order to guide and channel this interpretative engagement, this opens the question of how experience acquires its motivating criteria. If experience is from the first criterially structured, how are these criteria acquired? Moreover, as these criteria are acquired in isolation from experience – as they are the precondition of that experience – are these criteria sensitive to the particularity of the experiences they produce? In order to address these questions, and the problems they threaten to create for Adorno’s epistemology, I look at Adorno’s theory of impulse and cognition. I argue that Adorno grounds the criterial structure of experience and reason in self-preservation. This provides both a motivation and a determining constraint on the criterial structure of experience. It is also a determining influence which is epistemically flexible and compatible with Adorno’s project of tracing the ‘non-identical’.