WHAT LEADS TO BASIC CHANGE IN PSYCHOANALYTIC THERAPY? A ROUND TABLE DISCUSSION

At the Round Table discussion William V. Silverberg speculated that insight and experience in the interaction between patient and therapist are two main factors in change in psychoanalytic therapy. The two factors work hand in hand, according to Silverberg. Insight contributes to the uncovering of the existence of unconsciously held convictions and “life experience” is the trust that develops between patient and therapist, helped by the good will of the analyst. Silverberg calls this the “silent” aspect of psychoanalysis. The trustworthiness of the therapist serves to confirm the new insight and to enable the patient to act upon it. Insight is an understanding, experienced in the process of dealing in new ways with old situations.     

MEMORY PROCESSES IN DELAYED SPATIAL DISCRIMINATIONS: RESPONSE INTENTIONS OR RESPONSE MEDIATION?

Pigeons were trained on a pair-comparison task in which left versus right choices were reinforced following different sequences of two center-key stimuli. Choice accuracy was higher when retention intervals occurred after the entire sequence than when they separated the two stimuli comprising it, and this effect occurred independently of whether the initial and terminal stimuli came from the same or different dimensions. The initial stimulus from the prior trial was a source of proactive interference only in groups for which the retention interval separated the two sequence stimuli. By contrast, differential delay-interval behavior was observed only in groups for which the retention interval followed presentation of the entire sequence. These results indicate that coding processes in delayed discriminations are influenced by the location of the retention interval, and that response mediation affects retention performances if the reinforced choice can be determined prior to the interval.     

PRIMATES AND RELIGION: A BIOLOGICAL ANTHROPOLOGIST'S RESPONSE TO J. WENTZEL VAN HUYSSTEEN'S ALONE IN THE WORLD?

For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the evolutionary history of Homo sapiens; and the closely intertwined nature of biology and culture in the workings of evolutionary change.     

DOES EFFORT PLAY A ROLE IN THE EFFECT OF RESPONSE REQUIREMENTS ON DELAYED MATCHING TO SAMPLE?

The possible role of "effort" in the accuracy of pigeons' performance on a delayed matching-to-sample procedure was investigated by examining the effects of response requirements that accompanied a trial-initiating stimulus and that accompanied a sample stimulus. In the first experiment, the effect of varying the size of a fixed-ratio requirement for responses during an initiating stimulus was compared to that of varying a similar requirement for responses during the sample stimulus. Accuracy increased reliably with increases in the ratio scheduled during the sample stimulus, but was not significantly affected by increases in the ratio scheduled on the key during the initiating stimulus. In another phase of Experiment 1, sample duration was held constant while the ratio requirement was varied during the initiating stimulus. Again, accuracy of matching to sample was not significantly affected by the size of the ratio scheduled during the initiating stimulus. Experiment 2 provided a systematic replication of these results in another group of pigeons and included a more detailed analysis of responding. These results support the view that increases in sample-response requirement facilitate accuracy of delayed matching by increasing the durations of exposure to the sample stimuli, and do not support a role of effort in the sample-response effect. In Experiment 3, the facilitative effect of responses on the sample but not of those on the initiating stimulus was replicated using a simultaneous matching-to-sample procedure. This finding provides further evidence against an interpretation of response-requirement effects that appeals to effort; the finding also suggests that sample exposure might affect initial discrimination of the sample rather than remembering the sample.     

SENSORY AND PREPARATORY FACTORS IN RESPONSE LATENCY: Simple reaction or compensatory interaction?

The so-called simple reaction is viewed as a dynamically integrated organismic response, modifiable by sensory and preparatory factors and their interactions. The procedure used in presenting several variants of the focal stimulus regulates the specificity of the respondent's preknowledge of stimulus, and thereby the opportunity for interaction as suggested. Additional results confirm the previous finding that the differential effect of stimulus intensity is inversely related to the degree of preknowledge. The interaction is therefore considered to be of a compensatory nature.     

FROM EVOLUTIONARY CONSCIOUSNESS TO CONSCIOUS EVOLUTION: ARE WE IN CONTROL?

This article discusses implicit assumptions in the conference theme to understand the complexity involved in trying to gain control of globalization, in particular: (1) We, (2) being in control (not only in cybernetic way) and (3) globalization. I introduce distinctions between single conscious agents, systems of conscious agents, and emergent we, as a collective entity understood as a Collective Being (a complex, multidimensional society to be studied with multiple, systemic knowledge) that has collective consciousness. The focus is the issue of being in control. This issue is understood as the ability to design and manage emergent processes of development.     

NATURALISM AND THE CATEGORIES “SCIENCE” AND “RELIGION”: A RESPONSE TO JOSH REEVES

This article is a response to Josh Reeve's “A Defense of Science and Religion.” I begin with the disclaimer that this was not solely my project but a joint enterprise. A common commitment of participants was to make the disciplines of history and theology central to the discussion and explore what new possibilities follows for the field of science and religion. I then address Reeves's two central concerns: first that I am too dismissive of the categories “science” and “religion.” In fact I have not advocated dispensing with these categories, but have insisted than we employ them critically and with a sense of their history. The second concern is that my position on naturalism seems to place me perilously close to advocates of ID or scientific creationism. I deny this, but point out that more work needs to be done, beyond simply invoking methodological naturalism, to clarify the differences between naturalistic and theological approaches to the world.     

BRITISH ORTHODOX JEWRY 1945–1990: SWING TO THE RIGHT OR SHIFT TO THE CENTRE?

For almost two decades Jewish historians and sociologists have been tracing and debating the “swing to the right” among American Orthodox Jews. This phenomenon has no precise definition, but can be summarized as the contention that since the 1970s there has been a move within centrist Orthodoxy toward stricter halakhic positions, based more on text than tradition, and that there has also been a tightening of philosophical and theological positions, for example regarding the age of the universe, evolution and the veracity of talmudic science and medicine. More recently, British Jewry began to be the subject of a similar analysis. Geoffrey Alderman, Miri Freud-Kandel and, to some extent, Todd Endelman, have made the case that there was a swing to the right among Orthodox Jews in Britain. They argue that it can be traced to the 1960s or even 1950s and that it has continued and gathered momentum. I have taken a different position from these scholars. In this article I want to develop my ideas on the basis of further evidence and thought and taking into account objections to my work.

In this article I will first clarify my existing analysis of the period 1945–1970 in the light of criticisms. Second, I will expand my explanation of developments in British Jewry in that period, offering an alternative explanation to that of a straightforward swing to the right. Finally, I will examine the period from 1970–1990 and provide an initial account of the changes that took place. Some of these could be labelled a swing to the right but I will argue they are better understood as a specifically British phenomenon; more of a ‘shift to the centre’, and with rather different causes and consequences. This article makes no claims to being final or definitive, but only one step forward (I hope) in our understanding.     

IDENTITY AND IDENTIFICATION: JEWISH YOUTH IN ITALY 1870–1938

The criteria by which Jews identify themselves cover a very wide range and change over time. The aim of this essay is to stress that Italian Jewish identity must be analysed in a historical context, in the larger society in which it is located and with which it interacts. Through the study of the activities of Italian Jewish youth, this article will demonstrate, on the one hand, the integration and uniqueness of the Italian Jews and, on the other, that Italian Jewish identity has been transformed by the political ideology and economics of the surrounding society. The only way to analyse Jewish youth in Italy in their struggle with their Jewish identity should be comparatively, that is, to examine the history of Italian Jews and of Italy as a whole, not as separate but as connected entities.     

DOUBLE-VOICE IN S. Y. AGNON'S “HANIDAḤ”: OVERTURES TO A DEVELOPING DISCOURSE

It is widely acknowledged that S.Y. Agnon's story, “Hanida?” (1919), represents a significant artistic transition for the author. Beyond the transitional and inaugural aspects of the story's themes and structure, I wish to consider how its discursive style itself constitutes a significant development in Agnon's literary work. Particular qualities in the story's narrative discourse, more so than in his previous work, anticipate Agnon's later literary achievements. Drawing on Mikhail Bakhtin's theory of discourse in the novel, I will also seek to demonstrate how the story's dialogic, polyphonic qualities, not only anticipate these later works, but suggest some new hermeneutic avenues to reading Agnon.     

THE CONTRIBUTION OF WORLD JEWISH ORGANIZATIONS TO THE ESTABLISHMENT OF RIGHTS FOR JEWS IN MOROCCO (1956–1961)

The history of the Jewish community during the early years of Moroccan independence is a story of continuous and constant worries regarding an unclear future—as well as fears of possible impending disaster. During this period, the Jewish community was forced to deal with several critical questions, the answers to which would ultimately determine the future of Moroccan Jewry, as well as the future of individual Jews in the community. While the struggle for independence had been waged without much involvement on the part of the Jewish community, the removal of the yoke of colonialism presented each Moroccan Jew with various options, and the choice to be made between them was a fateful one—whether to seek personal and communal success within a democratic progressive country or to escape from the country out of fear of a possible disaster.     

GROUP FORAGING SENSITIVITY TO PREDICTABLE AND UNPREDICTABLE CHANGES IN FOOD DISTRIBUTION: PAST EXPERIENCE OR PRESENT CIRCUMSTANCES?

The ideal free distribution theory (Fretwell & Lucas, 1970) predicts that the ratio of foragers at two patches will equal the ratio of food resources obtained at the two patches. The theory assumes that foragers have "perfect knowledge" of patch profitability and that patch choice maximizes fitness. How foragers assess patch profitability has been debated extensively. One assessment strategy may be the use of past experience with a patch. Under stable environmental conditions, this strategy enhances fitness. However, in a highly unpredictable environment, past experience may provide inaccurate information about current conditions. Thus, in a nonstable environment, a strategy that allows rapid adjustment to present circumstances may be more beneficial. Evidence for this type of strategy has been found in individual choice. In the present experiments, a flock of pigeons foraged at two patches for food items and demonstrated results similar to those found in individual choice. Experiment 1 utilized predictable and unpredictable sequences of resource ratios presented across days or within a single session. Current foraging decisions depended on past experience, but that dependence diminished when the current foraging environment became more unpredictable. Experiment 2 repeated Experiment I with a different flock of pigeons under more controlled circumstances in an indoor coop and produced similar results.     

THE LIMITS TO PARTICIPATION IN DIS‐EQUILIBRIUM ECOLOGY: Maori involvement in habitat restoration within Te Urewera National Park

In this paper, we explore conceptualizations of ‘ordinary’ citizens common in public engagement forums on emerging technologies and assumptions from deliberative theory that ordinary people are more likely to be appropriately ‘changed’ through deliberative processes facilitated by experts. Looking at a large US public forum event [the National Citizens Technology Forum (NCTF)], we asked: What were the goals for this exercise and how did they shape conceptualizations of ordinariness and representativeness? Whose goals and conceptualizations were they? Were the engaged citizens ordinary and representative—and were they changed by the exercise? Our exploration revealed that exercise organizers conceived of ordinary citizens as people lacking science and technology backgrounds, without advocacy or business connections to the technologies at hand, and demographically reflecting the US population. Exercise materials also implied that ideal ordinary participants would lack strong opinions and emotions about these technologies. Actual NCTF participants, however, tended to be more educated, have higher incomes, and to be more liberal than the US public, and participants from all backgrounds had a range of relevant knowledge, experiences and opinions about science and technology. They were changed by the exercise in complex and conflicting ways—based as much on their own knowledge and reflections on relational dynamics as on exercise processes, interactions with experts, and information provided in the exercise. We argue that inadequately explored ideas about ordinary citizens are highly problematic. Further, invisible assumptions about what is ‘normal’ among experts and status quo institutions serve to reify the lay–expert divide that engagement exercises are intended to counteract.     

TO MAKE SPANISH A SACRED LANGUAGE: WRITING AND THE CRYPTO‐JEWISH ALLEGORY IN SABINA BERMAN’S LA BOBE

The prominent Jewish‐Mexican author Sabina Berman explores her relationship to Judaism in the semi‐autobiographical novel La Bobe (1990; Bubbeh, 1998) via a loving portrait her grandmother. Undeterred by her Ashkenazi background, Berman employs a Crypto‐Jewish allegory in her portrayal of the grandmother. Through this allegory, Berman is able to restructure Jewish identity as female centered and mouldable. The allegory also opens up a tradition of women’s religious knowledge and prayer that becomes the foundation of the narrator’s future as a Jewish‐Mexican writer. In her narrative, Berman argues for a spiritual identity based not on strict observance of ritual form but on the devotion with which the rituals are undertaken, be they the transmission of a sacred text, the performance of domestic chores, or the writing of stories and plays.     

TOWARD A BALANCED HISTORY: “OHEL,” THE “WORKERS THEATRE OF ERETZ YISRAEL” AS A CULTURAL ALTERNATIVE TO HABIMA (1935–1946)

Ohel (Hebrew: tent) is the only theatre among the troupes established in Tel Aviv in the 1920s that survived the serious threat posed by the famous Habima when the latter settled in Tel Aviv in 1931. This article offers a history whose aim is to balance between Habima and its central position, and the marginal position of Ohel in traditional history, as well as offering an interpretation of new materials that undermine the accepted myths of the Hebrew theatre. The article examines the discourse obtaining between Ohel and Habima, and focuses on the alternative that Ohel offered the public. It thereby provides the field of Hebrew theatre with a “living historical depth” that is sorely missing in the conventional history.