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The use of popular film as an experiential teaching tool in multicultural counselor education has been well documented. However, existing research has been limited. The purpose of this study is to implement a unique pedagogic intervention using popular films and to study how counseling students experience the activity as part of their multicultural counseling training. The researchers utilized the popular films Crash and Precious to stimulate student dialogue and reflection on topics pertaining to race, culture, privilege, and social justice. The findings indicate that popular films, when implemented in conjunction with reflective learning activities, are effective in promoting students’ multicultural and social justice counseling competencies. Participants reported that the pedagogic activity was effective in bringing to life the multicultural course concepts and stimulating difficult but necessary conversations about race, ethnicity, privilege, and power. Finally, implications of this study could further inform the field of multicultural counselor education.  相似文献   

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Affective computing research has advanced emotion recognition systems using facial expressions, voices, gaits, and physiological signals, yet these methods are often impractical. This study integrates mouse cursor motion analysis into affective computing and investigates the idea that movements of the computer cursor can provide information about emotion of the computer user. We extracted 16–26 trajectory features during a choice‐reaching task and examined the link between emotion and cursor motions. Participants were induced for positive or negative emotions by music, film clips, or emotional pictures, and they indicated their emotions with questionnaires. Our 10‐fold cross‐validation analysis shows that statistical models formed from “known” participants (training data) could predict nearly 10%–20% of the variance of positive affect and attentiveness ratings of “unknown” participants, suggesting that cursor movement patterns such as the area under curve and direction change help infer emotions of computer users.  相似文献   

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While positive emotion can be conceptualized broadly as a response to the potential for reward, the environment offers different kinds of rewards, and these are best approached in somewhat different ways. A functional approach to positive emotion differentiation distinguishes among several different types of rewards with strong implications for adaptive fitness and posits the existence of “discrete” positive emotions that promote an adaptive response to each reward. A taxonomy of eight positive emotions, dubbed the “PANACEAS” taxonomy based on an acronym of the first letter of each of the eight constructs, is presented as an example of this approach. Positive emotion constructs defined through functional analyses are useful for guiding empirical research, especially for identifying prototypical eliciting stimuli, and generating hypotheses about the implications of different positive emotions for a variety of outcomes. Research findings are reviewed that support the importance of positive emotion differentiation in understanding the effects of positive emotions on cognition, physiology, and behavior. Advantages of the functional approach are discussed, as well as implications of the approach for evaluating major theories of the structure of emotion.  相似文献   

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In his own somewhat sly and sardonic way, George Kelly always insisted that personal construct theory could not be assimilated into any other kind of psychology. We believe this was not an example of Kelly being difficult or protecting his turf, but that he resisted such efforts at categorization because he formulated personal construct psychology from an entirely different set of assumptions than those which have traditionally guided the construction of psychological theories. We begin by looking at the unusual life path Kelly took in order to enter the field of psychology and what it reveals about the independent turn of mind he brought to creating his own theory of personality. We then examine what we believe is the single most important influence on Kelly's thinking—the tradition of American pragmatism, in general, and the philosophy and psychology of John Dewey, in particular. We argue that Kelly embraced the pragmatic epistemological assumptions that guided Dewey's work, and that he used these assumptions to develop the only pragmatic theory of personality and psychotherapy. It is, in fact, the influence of Dewey and the pragmatists that makes personal construct psychology so different from and, at times, more difficult to understand than other, more traditional, “realist” theories, but it is also this pragmatic orientation that makes Kelly's theory such an important contribution.  相似文献   

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该文主要根据James R.Averill(1997)等人的观点,从整合的角度探讨了情绪问题,阐述了情绪分析的框架。此框架由6个情绪变量组成,分五个水平。在阐述了这五个水平及其关系之后,又从下向上论述了处于不同情绪组织水平上的成份反应、情绪状态、情绪症侯群和气质特征。  相似文献   

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Spinoza conceived human freedom as a matter solely of rationality, but an understanding of the role emotion plays in moral virtue can lead one toward viewing emotionality as also essential to human freedom. A large part of human freedom consists in our tendency to give intrinsic importance to people or things outside ourselves and take them into our lives; this sense of importance, in rich and various ways, brings emotion into the center of our lives and our freedom as individuals.  相似文献   

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The paper aims at exploring if we have sound philosophical reason to embrace a human right to Internet access. While attempts to make Internet access a candidate for the standing of human right have become popular in both the political and legal arenas, we still lack serious philosophical reflection on this issue. The paper first evaluates the arguments made by various authors, and then moves to provide its own conclusions. Its logic is that if (i) Internet access is crucial for enabling democracy, and (ii) democracy is a basic human right, then we may have at least prima facie reason to see such a technology as a derived human right whose normativity supervenes on the right to democracy.  相似文献   

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情感与人生:伦理学视野的审视   总被引:2,自引:0,他引:2  
人是情感的动物.人的情感是以本能和欲望为基础,受理智影响和控制的心理感受.人的情感是一个多彩的、复杂的天空,存在着性质、广度、深度和强度的区别.从伦理学的角度看,可以根据是否有利于人的生存,从是否健康、是否丰富、是否持久、是否高尚、是否美好五个维度对人的情感进行价值审视.这五个维度也是情感是否有利于人的生存的五条标准,其中是否健康是底线标准,规定着情感的好坏善恶性质.情感对人生有全面、深刻而直接的影响,可以成为人生幸福的源泉,也可以成为人生痛苦的渊薮.情感需要理智的合理导向和控制,理智与情感以更好生存为取向实现和谐,才会有完整意义上的真正人生,才有人生的幸福.  相似文献   

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陈丽  陈侠  涂燊  张雅如  张庆林 《心理科学进展》2015,23(10):1701-1710
首先介绍关于“无意识情绪”的两种概念。接着介绍可较好地对该两类无意识情绪概念进行整合的无意识情绪信息加工模型--Wiens模型(Wiens & Öhman, 2007), 分析了Wiens模型中“刺激聚焦途径”与“体验聚焦途径”两条途径下的无意识情绪的基本观点、相关实证研究、分别面临的研究难题或受到的质疑, 及不同途径下无意识情绪的本质。在此基础上指出, 传统情绪理论下情绪的意识属性或可与Wiens模型中体验聚焦途径下情绪的无意识属性互为补充, 相辅相成; 无意识情绪研究的新方向是体验聚焦途径。最后, 对未来研究提出了展望。  相似文献   

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This article reexamines the rational choice or economic approach to human studies. Its adherents claim that its extension beyond its original domain to all human behavior can finally lead to integration of the human studies, especially social theory, and thus their elevation from what they see as a chaotic state. Specifically, they propose grounding human studies on the premise that humans are rational egoists or self-interested utility maximizers. Although this premise has been the conceptual foundation of orthodox economic theory, it has been questioned, and even in part discredited in its heterodox versions. This reexamination casts serious doubts on such claims.  相似文献   

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This study determined the meaning of emotion in a sample of white Afrikaans-speaking adults (n=120; males =32, females=88, age range =18–48+ years). Data were collected using the Meaning Grid (Scherer, 2005). The analysis examined the factor loadings of emotion words via a factor analysis and factor scores of 24 emotion terms were determined. Results indicated the following dimensions to characterize the meaning of emotion in the sample: activation-pleasantness, arousal/unpredictability and a power-control. The conclusion can be drawn that four dimensions are needed to satisfactory represent the meaning of emotion words in the white Afrikaans language group.  相似文献   

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During the June 2001, eighth biennial meeting of the Society for Community Research and Action in Atlanta, a wide variety of community psychologists across generations attended a tribute in honor of James Gordon Kelly. What follows is an attempt to capture the spirit of the afternoon tribute as expressed through remarks made by colleagues and readings of letters sent by those unable to attend. The wide range of individuals represented here attests to the many additive ways in which Jim has cared about the field of community psychology and has contributed to its essence. Three additional invited contributions are included wherein Dick Reppucci, Rhona Weinstein, and Julian Rappaport reflect on the influence of Jim on their own career and on the development of the field.  相似文献   

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