THE CHALLENGE OF THE FUTURE TO THESCIENCE-RELIGION DIALOGUE

Abstract. Zygon and the Center for Advanced Study in Religionand Science have exhibited two foci: the theoretical, concernedwith questions of cosmology and human nature, and the practical, concerned with issues of morality and ritual. These foci overlap, but in recent years interest in the practical has increased. This hasimplications for science-religion dialogue: rather than simply dis-cussing theoretically points of identity, similarity, and differencebetween science and religion, focus on the practical leads to exa-mining how each functions in its own way to inform moral life.Increased interest in the practical is commendable, but theoreticalconcerns should not be excluded.     

THE CHARACTER OF VIRTUE: ANSWERING THE SITUATIONIST CHALLENGE TO VIRTUE ETHICS

Neo‐Aristotelian virtue ethics makes essential reference to the notion of a stable, robust character‐trait. It also claims to be constrained by at least a minimal degree of psychological realism. Recent developments in empirical psychology have drawn into question the evidence for the existence of such robust traits, arguing that it rests on what has been called a ‘fundamental attribution error’. Virtue ethics has thus seemingly been made vulnerable to criticisms that it is essentially dependent on an erroneous, folk‐psychological, notion of character and, so, must either abandon their characteristic notion of virtue or forego any pretensions to psychological realism. I develop a two‐pronged response to this objection. First, I argue that there is reason to question much of the empirical evidence and that such evidence as does exist can easily be accommodated by virtue ethics. Next, I argue that even if we allow that neo‐Aristotelian virtue ethical theories does sometimes presuppose a stronger conception of character‐traits than is warranted by the evidence, this does not significantly undermine the virtue ethicist's project.     

THE CHALLENGE TO MENTAL HEALTH SERVICES IN THE 1980s

Robert W. Gibson MD, is interviewed concerning the potential impact of restricted funding for mental health services in the 1980s, particularly as this applies to the practice of occupational therapy. Topics covered include the decreasing length of inpatient hospitalization; the possibility of a shifting emphasis lo the treatmcnt of the severely and chronically ill; increasing utilization of rehabilitative services; and suggestions to facilitate greater interprofessional collaboration. Thc establishment of measurable outcomes for continued or improved reimbursement of occupational therapy services is stressed, and the potential for multiprofession group practices as a cost-effective approach to reduced business and industry health care costs is suggested.     

A CHALLENGE TO INTELLECTUAL VIRTUE FROM MORAL VIRTUE: THE CASE OF UNIVERSAL LOVE

Abstract: On the Aristotelian picture of virtue, moral virtue has at its core intellectual virtue. An interesting challenge for this orthodoxy is provided by the case of universal love and its associated virtues, such as the dispositions to exhibit grace, or to forgive, where appropriate. It is difficult to find a property in the object of such love, in virtue of which grace, for example, ought to be bestowed. Perhaps, then, love in general, including universal love, is not necessarily exhibited for reasons . This is the view that, with the help of Heidegger's notion of a fundamental emotional attunement ( Grundstimmung ), I defend. The problem is to show how universal love, and its manifestation in the virtues of universal love, can then be seen as rational. Showing this is the task of the essay.     

GENOCIDAL MUTATION AND THE CHALLENGE OF DEFINITION

Abstract: The optimum definition of the term “genocide” has been hotly contested almost since the term was coined. Definitional boundaries determine which acts are covered and excluded and thus to a great extent which cases will benefit from international attention, intervention, prosecution, and reparation. The extensive legal, political, and scholarly discussions prior to this article have typically (1) assumed “genocide” to be a fixed social object and attempted to define it as precisely as possible or (2) assumed the need for a fixed convention and sought to stipulate the range of events that should be denoted by the term. Even if its meaning is a matter of convention, however, “genocide” is not a fixed object but varies by context and evolves in methods and forms over time. In fact, as relevant laws, legal interpretations, and political commitments develop, so do would‐be perpetrators modify what genocide is in order to avoid political and legal consequences. This article advances an approach to a definition of “genocide” that allows even legal definitions to keep pace with this evolutionary process.     

ISLAMIC PHILOSOPHY AND THE CHALLENGE OF CLONING

Scientific achievements, especially in contemporary biology, have led and continue to lead to uncertainties for some believers with regard to their understanding of the role of God as the creator. This essay, avoiding philosophical jargon, expounds the stance of Islamic philosophy on this matter and argues that such anxiety and doubt are unfounded. Drawing upon the thousand‐year‐old distinction between two types of cause, real and preparatory, as formulated by Muslim philosophers, the argument demonstrates that seeing biological advances as rivaling God's creation, as traditionally understood in the Abrahamic religions, is a premature judgment based on a faulty conflation. This comes to light most clearly through Mulla Sadra's analysis of causality, the far‐reaching implications of which are briefly mentioned.     

ORTHODOXY AND THE CHALLENGE OF BIBLICAL CRITICISM

Traditional Jewish theology and practice are predicated on belief in the divinity of the Torah. Biblical criticism has posed increasingly formidable challenges to this belief in modern times. To the extent that Modern Orthodoxy has addressed the problem, it has generally attempted to refute the findings of scientific scholarship on its own terms. This article will suggest that such an approach represents a misplaced framing of the question, by viewing all religious truth claims cognitively as simple statements of fact. Instead of questioning whether the doctrine of Torah from Heaven is true empirically, its “truth” is established via its function within the context of the “form of life” (in the Wittgensteinian sense) that it engenders.     

DARWINISM: STILL A CHALLENGE TO PHILOSOPHY

Charles Darwin died in 1882—more than a hundred years ago. His doctrine, however, is still alive. Recently there has been particular interest in his ideas among philosophers. These ideas are indeed a challenge to (traditional) philosophy: To take Darwin seriously means to revise—or even to destroy—some positions in (traditional) philosophy. Among the philosophical disciplines which have been affected by Darwin's ideas are epistemology and moral philosophy (ethics). In the present paper I shall discuss the epistemological and ethical consequences of Darwin's doctrine from the point of view of contemporary philosophy of biology; I shall give a brief outline of evolutionary epistemology and evolutionary ethics which both have caused many controversies.