Responsibility,Reaction, and Value

Many writers accept the following thesis about responsibility: (R) For one to be responsible for something is for one to be such that it is fitting that one be the object of some reactive attitude with respect to that thing. This thesis bears a striking resemblance to a thesis about value that is also accepted by many writers: (V) For something to be good (or neutral, or bad) is for it to be such that it is fitting that it be the object of some pro-attitude (or indifference, or some contra-attitude). V has been the subject of intense debate in recent years, in part because of its incorporation into what has come to be called the “buck-passing” account of value. In particular, V is open to three challenges: that it is not necessarily the case that whatever is good is the fitting object of a pro-attitude; that it is not necessarily the case that whatever is the fitting object of a pro-attitude is good; and that, even if there is a strict equivalence between what is good and what is the fitting object of a pro-attitude, still the former is not to be analyzed in terms of the latter. The resemblance between V and R has not been previously commented on, but, once it is recognized, it is clear that R is open to challenges that resemble those to which V is vulnerable. This paper explores both the challenges to V and the parallel challenges to R and discusses responses that may be given to these challenges. The interrelation between V and R is then examined, and a general lesson is drawn concerning how to adjudicate disputes about the nature of moral responsibility.     

It's Personal—Or Not At All: On God as Love/r

Abstract : Henriksen discusses what it means that God is personal, with special regard to the claim that God is love. If God is love, God must be understood as personal. This approach is related to different elements concerning human life and human freedom, and how to engage in human life. Also the radical alternative is suggested: instead of understanding God as love, the alternative is considered that death is God (as the final and strongest power there is). This alternative shows that it is the most likely interpretation of actual human conduct to opt for the alternative that God is love. Hence, to understand God as love is part of what it means to relate humanely and with hope to what is taking place in human life.     

A response to Dr Anthony Daniels

One of the sources of the diversity within psychotherapy is the conceptualization of the body. There are three main ways in which the body is seen. These correspond to three levels within the Wilber (1996) structural model. At level 1 the body is seen as something quite separate from the mind. We can treat the mind independently and leave the body to other specialists, such as medical doctors. If we do deal with the body, it is only in an external and behavioural way. At level 2 the body is seen as integrated with the mind, and the client is encouraged to see it this way too. One of the aims is bodymind unity. The body is continually referred to, and may be touched or asked to go through certain motions as part of the therapy. At level 3 the body is seen as the site for symbolic representations of divine archetypes, and reference is made to the subtle body. Both mind and body are seen as part of something greater, the soul. All three of these approaches are to be found within psychotherapy. It is argued that, unless these divisions are taken seriously, psychotherapy will remain confused. It is already confusing to others. By removing this particular form of confusion, it will be easier for psychotherapists to know what they are doing, and the scope and limits of their own particular orientation. Of these three versions of the body, the third is probably the least well known, but is growing the fastest. More lengthy attention is therefore paid to that.     

The Right to Strike and the Right to Work

ABSTRACT L. J. MacFarlane has contended that the right to strike is a keystone of democratic society. The right to strike is a right to free expression, association, assembly and power. And the right to strike is dependent upon the right to employment. MacFarlane denies that the right to employment is a universal right. I argue that unless the right to work is indeed universal MacFarlane's main contention is false. Forced unemployment is, amongst other things, the denial of full citizen status, for the range of liberties that constitutes the right to strike is essential to full participation in democracy. It is only when the traditional liberty-rights of free expression and striking are seen as being based upon such recipient rights as rights to media space and time and upon the right to work, that they can play their proper democratic role. This conception of those rights is missing from the work of Rawls and Nozick as well as from MacFarlane.     

Relating therapy with individuals, couples and families

This paper introduces a theoretical system within which relating behaviour may be defined, classified and measured. It is emphasized that a person both relates to and is related to by others. Relating may be of a positive or negative kind, and it is argued that the object of psychotherapy is both to eliminate the person's negative relating and enable the person to tolerate the negative relating of others. The term 'interrelating' is used to refer to the combination of relating and being related to of two people. Couple therapy is aimed at correcting the negative interrelating of partners, and family therapy is aimed at improving the interrelating of pairs of family members. A set of questionnaires based upon the theoretical system is introduced. These measure the negative relating of individuals and negative interrelating between individuals, and are proposed as useful adjuncts to individual, couple and family therapy.     

World Government,Social Contract and Legitimacy

Abstract

The notion of world government is anathema to most political theorists. This is the case due to the arguments that a world government is infeasible, undesirable and unnecessary. This threefold argument is partly predicated on the assumption that in world politics the larger a geographical and political entity is, the greater the chance of it becoming unstable, ungovernable and, ultimately, illegitimate. On the one hand, if this assumption is correct, then a world government is likely to be illegitimate. On the other hand, if the assumption is wrong, then it is not far-fetched to consider a world government to be legitimate. Considering a world government that emerges from a global social contract, this paper contends that the legitimacy or illegitimacy of a world government and the extent to which it is legitimate or illegitimate depends on the kind of social contract that produces it and the extent to which it fulfils or fails to fulfil the conditions of the social contract.     

论亚里士多德的善

善是存在的本体。它是幸福。最完美的幸福是沉思。对于这种活动,人们不能够言说（称赞）。善是好。好是主体的私意的表达。这意味着善依据于主体的自愿、私意,并能够带来欢乐。善是真它陈述了现象的关系。真仅仅关注现象而不是作为存在的真正的善因此,真的善其实并不真。     

Formal operations and simulated thought

For reasons internal to the concepts of thought and causality, a series of representations must be semantics-driven if that series is to add up to a single, unified thought. Where semantics is not operative, there is at most a series of disjoint representations that add up to nothing true or false, and therefore do not constitute a thought at all. There is necessarily a gulf between simulating thought, on the one hand, and actually thinking, on the other. It doesn't matter how perfect the simulation is; nor does it matter how reliable the causal mechanism involved is. Where semantics is inert, there is no thought. In connection with this, this paper also argues that a popular doctrine—the so-called ‘computational theory of mind’ (CTM)—is based on a confusion. CTM is the view that thought-processes consist in ‘computations’, where a computation is defined as a ‘form-driven’ operation on symbols. The expression ‘form-driven operation’ is ambiguous, and may refer either to syntax-driven operations or to morphology-driven operations. Syntax-driven operations presuppose the existence of operations that are driven by semantic and extra-semantic knowledge. So CTM is false if the terms ‘computation’ and ‘form-driven operation’ are taken to refer to syntax-driven operations. So if CTM is to work, those expressions must be taken to refer to morphology-driven operations. But, as previously stated, an operation must be semantics-driven if it is to qualify as a thought. Thus CTM fails on every disambiguation of the expressions ‘formal operation’ and ‘computation’.     

On behalf of moderate speciesism

ABSTRACT Because of the existence of severely defective humans it is commonly held that whatever consideration is due to all humans is also due to many other animals, and that therefore speciesism, or the readiness to prefer the interest of humans to those of other animals, is unjustified. After criticism of this reasoning a 'naturalised' speciesism, acknowledging, for example, the affinities between species, is articulated and defended. A key to this defence is the separation of the task of specifying morally significant differences between humans and other animals from the task of justifying the extension of consideration to defective humans. The conclusion is that more traditional vices than speciesism are chiefly to blame for the shabby treatment of animals by humans.     

Chimpanzee language research: Status and potential

The impact of ape-language research upon current thought pertaining to language and man in relationship to the apes is discussed within an evolutionary framework. Studies of apes can reveal certain requisites to the language skills of humans. Social adaptations are thought to be important to the evolution of those requisites. A review of ape-language research is made, with emphasis given to the problems of controls where work is doneen face with the subjects, as where Ameslan (signing) is the system employed. The need for careful definition of what is a “word,” and the need for tracing through experience how responses come to acquire meaning, hence “wordness,” is emphasized. Levels of wordness are discussed which emerge initially from basic operants and performatives. Evidence is reported in support of the conclusion that it is through direct experience, through the pragmatic application and use of instruments, and through important social relationships that word learning is facilitated. Finally, it is noted that an important step of validation in our own work is in the successful application of methods emanating therefrom to work with mentally retarded children.     

On Happiness: A Minimalist Perspective on a Complex Neural Circuitry and its Psychosocial Constructs

To the human race, Happiness is surely the most coveted of emotions, yet the science behind it is almost as elusive as how to attain and maintain it. An attempt to understand the basis of happiness and its components, in addition to other positive experiences, including mirth and laughter, is a formidable task. Happiness is a separate entity and is not the absence or the opposite of sadness. It deserves its own field of study. It is impermeable to money and transient pleasurable overshoots. This paper is an open invitation to explore the domain of Happiness, review its neuroanatomical and psychosocial constructs and live in its blissful unawareness.     

The paradoxical nature of surrender

Surrender is one of the most fundamental, important aspects of spirituality and of integration. It is crucial to our relationship to God, to self, and to others. While surrender is essential for any real attempt at authenticity and integration, it is also one of the most challenging aspects of any spiritual pursuit or endeavor. The inability or unwillingness to surrender is a serious impediment to our relationship with God, with others, and even with ourselves. Paradoxically, there is great freedom and an increased sense of control that is experienced when one is able to surrender. This article explores two themes that the author believes are involved in surrender: fear and trust. Clinical as well as personal examples of the paradoxical nature and transformational power of surrender are offered.     

Thanatos and massive psychic trauma: the impact of the death instinct on knowing,remembering, and forgetting

The connection between massive psychic trauma and the concept of the death instinct is explored using the basic assumptions that the death instinct is unleashed through and is in a sense characteristic of traumatic experience, and that the concept of the death instinct is indispensable to the understanding and treatment of trauma. Characteristics of traumatic experience, such as dissolution of the empathic bond, failure to assimilate experience into psychic representation and structure, a tendency to repeat traumatic experience, and a resistance to remembering and knowing, are considered as trauma-induced death instinct derivatives. An initial focus is on the individual, on how death instinct manifestations can be discerned in the survivors of trauma. Next the intergenerational force of trauma is examined; a clinical vignette illustrates how the death instinct acts on and is passed on to the children of survivors. Finally, the cultural or societal aspects of trauma are considered, with an eye to how death instinct derivatives permeate cultural responses (or failures to respond) to trauma. Because trauma causes a profound destructuring and decathexis, it is concluded that the concept of the death instinct is a clinical and theoretical necessity.     

On the factivity of implicit intersubjective knowledge

The concept of knowledge can be modelled in epistemic modal logic and, if modelled by using a standard modal operator, it is subject to the problem of logical omniscience. The classical solution to this problem is to distinguish between implicit and explicit knowledge and to construe the knowledge operator as capturing the concept of implicit knowledge. In addition, since a proposition is said to be implicitly known just in case it is derivable from the set of propositions that are explicitly known by using a certain set of logical rules, the concept of implicit knowledge is definable on the basis of the concept of explicit knowledge. In any case, both implicit and explicit knowledge are typically characterized as factive, i.e. such that it is always the case that what is known is also true. The aim of the present paper is twofold: first, we will develop a dynamic system of explicit intersubjective knowledge that allows us to introduce the operator of implicit knowledge by definition; secondly, we will show that it is not possible to hold together the following two theses: (1) the concept of implicit knowledge is definable along the lines indicated above and (2) the concept of implicit knowledge is factive.     

道德与人伦——论伦理中的强制性因素与非强制性因素

从对社会成员的约束力来看,伦理可以分为两个部分,一个部分是强制性的,一个部分是非强制性的。前一个部分就是人们通常所说的道德,后一个部分可以称为人伦。道德与人伦既相互对立,又相辅相成,此消彼长。从某种意义上说,这种对立统一实际上是个体自由与集体意志在伦理领域中的表现。就世界范围看,伦理的人伦化是当代社会的一个重要趋势。从伦理内部来讲,这种趋势的产生与传统的伦理模式的失落有关。区分道德与人伦有着重要的意义。它有利于更好地发挥伦理的作用与功能,促进和谐社会的构建。     

类别变量的中介效应分析

在心理学和其他社科研究领域,研究者能熟练地进行连续变量的中介效应分析,但面对自变量、中介变量或(和)因变量为类别变量的中介效应分析,研究者往往束手无策。在阐述类别自变量中介分析方法的基础上,我们建议使用整体和相对中介相结合的类别自变量中介分析方法,并给出了分析流程。以二分因变量为例,讨论了中介变量或(和)因变量为类别变量的中介分析方法的发展过程(即尺度统一的过程),建议通过检验Za×Zb的显著性来判断中介效应的显著性。用二个实际例子演示如何进行类别变量的中介效应分析。最后展望了类别变量的中介效应分析研究的拓展方向。     

A Guide to Thinking about Emergence

A basic survey of the issues that arise in discussing emergence is presented, together with suggestions on how the concept should be approached. Emergence is an alternative to reductionism. The emergence story invites us to see that nothing transcends nature like nature itself; it is a radically new way to think about the natural order, and it reshapes our ideas of matter. Special attention is given to the idea of meaning in life. Three options are discussed for thinking about the meaning of life: that it is fundamental to the nature of things, that it is an illusion, and that it is an emergent property of matter. The third option is favored—that the universe has no telos, and yet makes possible the spontaneous emergence of purpose. Caution is advised against exploiting the idea of emergence. The most important task is to understand the science of emergence and only then to move into interpretations from the humanities and theology.     

Questioning Hermeneutics with Freud: How to interpret dreams and mute-speech in Sikh scripture

This paper begins to question the interpretive endeavor when it is applied to the Adi Granth. The text itself expresses a view that the ‘world is a dream’ and that there is real difficulty in communicating the truth about reality, since it is like a mute person who enjoys, but is unable to express, the taste of his sweet; that is the sweetness of the mystic experience. I raise the question: what is hermeneutics to this situation? How is one to interpret a dream and a text that is the ‘speech’ of a mute person? Traditional hermeneutic theories (conservative, moderate and critical) do not seem to cater for this problematic since they do not concern themselves with the unconscious, the sub-text, the dreams underlying waking thought. I thus turn to Freud to gain clues about the interpretation of dreams, and thus attempt a preliminary radicalization of hermeneutic theory. It is suggested that perhaps a reversal is required where dreams precede worldly reality, and interpretation is a sign of delusion, obviously locating and implicating this very text within the very problematic it attempts to illuminate. Beyond this ironic tautology I ask: could there be a self that does not dream and does not interpret?     

A Thurstonian model for the dual pair (4IAX) discrimination method

The Institute for Perception, Richmond, Virginia In the dual pair method, the subject is presented with two stimuli in two pairs: One pair is composed of two samples of the same stimulus; the other pair is composed of two samples of different stimuli, one being the same as that in the identical pair. The task of the judge is to select the most different pair. The psychometric function for the dual pair method is derived and expressed in terms of a singly noncentral beta distribution. A table is provided that connects a measure of the degree of difference, d , to the probability of a correct response. This table assumes an unbiased observer and differencing decision rule. A table is provided to give an estimate of the variance of d¢, the experimental estimate of d. The power of the dual pair method is also investigated, and a formula to determine the sample size required to meet Type I and Type II error specifications is given. The dual pair method appears to be slightly less powerful than the duotrio and the triangular methods. Experimental investigation is needed to explore the dual pair in applied research work.