ASIAN AMERICAN WOMEN's RETROSPECTIVE REPORTS OF THEIR SEXUAL SOCIALIZATION

This study used qualitative research methods to investigate the sexual socialization experiences of young Asian American women, a group often overlooked in psychological research on sexuality. Focus group interviews were conducted with 30 ethnically diverse young Asian American women to explore their perceptions and interpretations of the direct and indirect sexual communication they received from parents during adolescence. Interviews were analyzed using open and focused coding techniques based on principles of grounded theory. Although most participants initially reported that sexuality was a closed or taboo topic of discussion in their family, they described several indirect, implicit, and nonverbal strategies their parents used to clearly convey their sexual attitudes and expectations, most of which were restrictive in nature. Women interpreted parents' silence and restrictiveness about sexuality as tied to their upbringing and cultural heritage and as a feature characterizing Asian parents more broadly.     

Five Therapists' Personal and Professional Reflections and Integration

Abstract

Women come to the therapeutic table with varying degrees of integration of sexuality and spirituality. Some have felt harmed by traditional religious interpretations and practices, others embrace these, and still others recreate and reclaim this integration in ways that are empowering and meaningful to them. Both the literature and the profession's guidelines have compelled us to begin with ourselves as women who are therapists. Five diverse women who are therapists share their own personal accounts of their sexuality and spirituality. Their experiences and identities run the gamut from keeping spirituality and sexuality distinctly separate to finding sacred meaning in the intersection.     

Caught Between Two Worlds: Sexuality and Young Muslim Women in Melbourne,Australia

Existing research suggests that culture has a significant influence on the sexuality of culturally and linguistically diverse communities in Australia. However, few studies have explored the influence of both religion and culture on sexuality of young Muslim women. This paper qualitatively examines the influence of Islam, Muslim culture and Australian culture on the sexuality of young Muslim women in Melbourne, Australia. This research employed an in-depth interview technique to gather data on the lived experiences of 11 young Muslim women. The findings revealed a marked influence of religion and culture on the sexuality of young Muslim women. Additionally, this study highlights the challenges that young Muslim women face in regards to balancing Muslim culture, Australian culture and Islamic religion. This study contributes to knowledge about the lived experiences of young Muslim women in Australia regarding meanings of sexuality and the difficulties they have in balancing the influences of religion and culture. This knowledge can be useful for the provision of sexual health care that reflects a culturally and religiously sensitive approach for young Muslim women in Australia and elsewhere.     

In this life: The impact of gender and tradition on sexuality and relationships for<Emphasis Type="Italic">Devadasi sex</Emphasis> workers in rural India

In the popular imagination and certain academic fields, sex workers’ experiences of sexuality and intimate relationships are often “naturalized,” to the point where they are assumed to be deviant or completely different than those of women in mainstream society. Researchers and sex worker organizations are challenging these reified constructions by examining more diverse and representative models of sexuality and relationships. However, the experiences of women selling sex in the “third world” are consistently portrayed as violent, non-pleasurable, and oppressive, characteristics often applied universally to “third world women.” Using data from ethnographic field work with girls and women who belong to theDevadasi (servant/slave of the God) tradition of sex work in rural Karnataka, India, this paper examines the cultural dynamics of sexuality and relationships. Gender and dominant models of feminine identity emerge as powerful factors in shaping these facets of life, producing experiences amongDevadasis that are similar to those of other Indian women. Yet,Devadasis also encounter additional constraints in their lives because of their participation in the morally and culturally contestedDevadasi system. These data contribute to emerging research that destabilizes images of sex workers as “different” from other women, while also highlighting the impact of tradition on sexual mores and relationship structure in this unique cultural context.     

DISTINGUISHED SCHOLAR ARTICLE Rethinking women's sexual orientation: An interdisciplinary,relationship‐focused approach

What leads some women to form romantic and sexual relationships with men, and other women to form intimate relationships with women? This article presents a new conceptual paradigm for understanding women's sexual orientation that is emerging from research in such diverse fields as social psychology, sex research, evolutionary psychology, attachment theory, and neuroscience. This approach acknowledges the potential plasticity of women's sexuality and the emphasis that women place on close relationships as a context for sexuality. Research also raises the possibility that for women the biological determinants of sexual desire, attraction, and attachment are not inherently linked to a partner's gender. This article begins with a brief survey of research on women's same‐sex romantic and sexual relationships not only in the United States today but also in other cultures and historical periods. These and other findings are used to critique prevailing conceptual models of women's sexual orientation. Finally, key elements in an alternative paradigm are described.     

The Sociocultural Context of Sexually Diverse Women’s Sexual Desire

Women’s sexual desire is a complex, multifaceted phenomenon. According to the biopsychosocial model of female sexual function, a comprehensive understanding of women’s sexuality requires awareness of the presence of and interaction between biological, psychological, interpersonal, and sociocultural factors. Other sexuality scholars in the field have similarly stressed this perspective, emphasizing that sexual desire in particular is impacted by medical, relational, psychological, and sociocultural influences. Given the influence of sociocultural variables like sexism and heterosexism on women’s lives, we sought to understand the impact of the sociocultural context on sexual desire in 31 bisexual, lesbian, and heterosexual women. Women ranged in age from 20 to 69 and answered a number of questions related to their experience of sexual desire and the ways in which desire related to their sexual identity. The semi-structured interviews focused on women’s retrospective, subjective accounts of their experiences. Using a consensual qualitative research approach and thematic analysis, the interviews revealed four themes and seven subthemes: (1) minority stress (heterosexist discrimination, stigmatized identities, coming out, impact of visible/safe spaces); (2) gender expectations (gendered relationship expectations, gender binary impacts, body image); (3) religion; and (4) taboo and changing cultural times. Participant responses suggest that the sociocultural context can influence the sexual desire of diverse women, supporting both sexual desire exploration and suppression of desire expression by context. Practice and advocacy considerations include understanding of the impact of systems of privilege and oppression (e.g., sexism, heterosexism, racism) on women’s sexual desire experiences and opportunities for supporting diverse women’s sexual empowerment.     

Improbable Possibilities

Whether or not a woman can “choose” her sexuality has been subject to debate because it contests essentialist notions of sexuality as fixed and determined early in life. This article explores the variabilities among women in sexual object choice and expression and elaborates on the claim that women's sexuality is fluid. It does so by presenting a summary of interviews with women of all sexual orientations who do, in fact, experience their sexuality as a conscious choice. Their own words reveal the plasticity of sexual attractions, experiences, and identities and the more fluid sexuality that emerges as a result. The article also highlights the importance of considering cultural and historical context—specifically the contemporary feminist movement—as it affects the range of possibilities in women's construction of their sexual desire and identity.     

‘Most of Us Guys are Raring to Go Anytime, Anyplace, Anywhere’: Male and Female Sexuality in Cleo and Cosmo

Women’s magazines are a popular site for analysis of socio-cultural messages about gender, sex, and sexuality. We analyzed six consecutive issues of Cosmopolitan and Cleo to identify the ways in which they construct and represent male and female sexuality. Overall, male sexuality was prioritised, ‘real’ heterosex was depicted as penetrative, and orgasm was given precedence. Two main accounts of male and female sexuality were identified. Men’s need for (great) sex positioned men as easily aroused and sexually satisfied, but women as needing to develop ‘great’ sexual skills to keep their men from ‘straying.’ Accounts of pleasure, performance, and the male ego represented men as concerned about women’s pleasure, about their own sexual performance and as sensitive about suggested sexual ‘inadequacies.’ We discuss the implications of these constructions for women’s gendered (sexual) subjectivity, sexual practices, and identities.     

Why Some Women Consent to Unwanted Sex With a Dating Partner: Insights from Attachment Theory

Several studies have shown that many college women engage in unwanted sexual activity with a dating partner. However, little research has examined the differences between women who comply with requests for unwanted sexual activity and women who do not. This study utilized an attachment theory framework to investigate individual differences in women's compliant sexual behavior. An ethnically diverse sample of 125 college women who had consented to unwanted sex with a current dating partner completed measures of their attachment style, commitment to their current relationship, perceptions of their partner's commitment, and willingness to consent to unwanted sex in a hypothetical scenario. Results showed that attachment style and commitment perceptions were associated with women's willingness to consent to unwanted sex with a dating partner in the hypothetical scenario and their reasons for this decision. As predicted, anxiously attached women were the most willing to consent to unwanted sex, and they often cited fears that their partner would lose interest in them as reasons for their compliance. Contrary to hypotheses, avoidantly attached women were not the least willing to consent to unwanted sex. They often reported passively complying with a partner's sexual request in order to fulfill relationship obligations. The importance of sexuality to attachment formation in dating relationships and the potential consequences of consenting to unwanted sex are discussed.     

Feminist Ideals for a Healthy Female Adolescent Sexuality: A Critique

This paper explores the ideals of healthy sexuality for teenage girls in the U.S. proposed by feminist theorists and researchers. Current ideals emphasize desire, pleasure, and subjectivity, and appear to be a response to three historically problematic areas for women and girls: objectification; abuse and victimization; and stereotypes of female passivity. There are, however, several problems with using these qualities as markers of healthy sexuality. This essay discusses these problems, including the rigid dichotomizing of subject and object, the idea that desire, pleasure, and subjectivity may have different historical meanings for girls from diverse backgrounds; and that using pleasure as a gauge for whether sex is “good” has moral implications that may undermine other important goals of feminism.     

MILFS and Matrons: Images and Realities of Mothers’ Sexuality

Motherhood and sexual appeal are rarely linked in Western culture. There seems to be a notion that once a woman has children she is first and foremost an example, and must be responsible and conservative in a culturally specific way. Most women become mothers at some point in their lives and this is a major physical, emotional, and role transition, one that many women struggle with privately given societal ideals of a ??good?? mother. Despite its essential role in motherhood and life, and the health benefits known to be associated with sexual activity, public expression of sexuality is still primarily associated with being young, childless, and unmarried. Using a social constructionist perspective, we look at the ways in which acceptable expressions of mothers?? sexuality are defined and negotiated by contemporary women. Based on in-depth interviews with fifty women in their 20s, 30s, and 40s, we discuss women??s images of mothers?? sexuality and the ways in which motherhood impacts women??s experiences of sexuality. We find that for most mothers interviewed, the way they felt about sex, their sexual appeal, and their level of sexual desire changed after having children. Coupled with the fatigue and responsibility associated with being a new mother, women felt disconnected from their sexuality for a period of time.     

Private wishes: Gender similarities and differences

Preference for a variety of “private wishes” were investigated in two studies. In Study 1, two college samples and two samples of pedestrians selected 10 out of a list of 48 wishes. In Study 2, two college samples rated 20 wishes. Although ethnicity data were not gathered, the populations from which the samples were drawn are ethnically diverse. Correlations of preferences between women and men within samples averaged .86 in Study 1 and .85 in Study 2, indicating a great deal of similarity between genders in their overall wish preferences. By far, the largest gender difference was for the wish “To have sex with anyone I choose.” Men consistently preferred this wish across all samples and age groups. These results point to sexuality in its interpersonal context as a primary focus of difference in the inner emotional lives of women and men.     

Human sexuality: how do men and women differ?

A large body of scientific research documents four important gender differences in sexuality. First, on a wide variety of measures, men show greater sexual desire than do women. Second, compared with men, women place greater emphasis on committed relationships as a context for sexuality. Third, aggression is more strongly linked to sexuality for men than for women. Fourth, women's sexuality tends to be more malleable and capable of change over time. These male-female differences are pervasive, affecting thoughts and feelings as well as behavior, and they characterize not only heterosexuals but lesbians and gay men as well. Implications of these patterns are considered.     

Local erotic songs and chants among rural Nigerian adolescent males

This paper investigates local erotic songs and chants circulating among adolescent males in Nigeria. The purpose is to assess the critical themes which these erotic verses evoke and their potentials in the discursive construction of adolescent sexual identities and definition of the (erotic) spaces and meanings on the basis of which young Nigerian males constitute their sexual conducts. Data indicate high level of awareness and knowledge of local erotic songs and chants among adolescent males. The songs and chants were reportedly used to learn about gender and sex roles, the body, and sexuality, and for recreation. Themes in local boys’ erotic songs and chants are primarily male privileging and penis advantaging, and celebrate male sexual activity, desire, violence, ruthlessness, and risk-taking as well as male control and subordination of women and their body. The songs and chants depict feminity and female sexuality as inferior to masculinity and male sexuality and tend to objectify women’s body as a facility for male sexual pleasure. The paper argues that while erotic verses circulating among adolescent Nigerian males help relieve them of the difficulties caused by the cultural relegation of sex and sexuality to the realm of the unspoken, they contain very disturbing and potentially dangerous images that provide little space for male responsibility and respect for women. Local erotic verses circulating among adolescents present an under-explored resource in sexuality education and a critical entry point for current efforts to understand and help young people extricate themselves from the sea of half-truths, myths, and prejudices about sex and sexuality.     

Exploring Gendered Sexuality Through American and Irish Women’s Book Clubs

This research examines the role of reading and book club attendance in the lives of Irish and American women who read fiction and actively participate in women’s book clubs. This research utilized mixed methodology, including ethnographic observation, participation in book club meetings, and in-depth narrative interviews. I examined how women developed gendered sexual identities through reading and participation in women’s book clubs. Clear differences emerged in the different cultural contexts of each country, particularly as related to the role of reading in romantic relationships, as women in the United States were influenced to increase their status in order to potentially secure or retain a high-status romantic partner. At the same time, important key themes relating to the construction of sexuality were similar and central to women in both cultural environments. This research adds to our understanding of the sexual field by exploring the way women used reading and book club meetings to construct their own sexuality, as well as to increase their erotic habitus outside of the sexual field for increased erotic capital within the sexual field.     

Like a Virgin…Again?: Secondary Virginity as an Ongoing Gendered Social Construction

Secondary virginity—a sexually-initiated person’s deliberate decision to refrain from intimate encounters for a set period of time and to refer to that decision as a kind of virginity (rather than “mere” abstinence)—has largely eluded sociological scrutiny, despite its increasing popularity as a concept and practice among American youth. This study explores beliefs and experiences regarding secondary virginity, drawing on qualitative interviews with 61 socially diverse women and men, of whom four were avowed secondary virgins, five likened their experiences to a second virginity/virginity loss, and 16 had phenomenologically similar experiences which they did not frame in terms of virginity. Respondents who endorsed the concept of secondary virginity were disproportionately White conservative Christian women born after 1972. Secondary virginity reveals the social construction of gendered sexuality and the heterosexual imaginary as it reinforces privilege along gender, racial, religious, and sexual dimensions.     

Theology of Desire

Abstract

A white-hair asks, as a man, when I meet a woman, what do I sense? This is answered as a single young man, a married father, a divorced man, and as an elder. From a pre-Sixties youth where sex was religiously defined in terms of marriage and women as mothers-to-be, through the Free Sex movement as a young adult, to experiences of prison sex as a religious radical, into married, divorced and finally elder sexuality, the search is to understand the play of sexuality and intimacy. "Slap the bitch!" prison sex makes clear the source functionality of the mythic Adam's Rib account in determining the currently dominant global view of sexuality and intimacy in the digital age. A vision of coupled presence is presented wherein ritual practices are referenced that enable men and women to embody the fullness of their sexuality and intimacy.     

Shifting Sexual Boundaries: Ethnicity and Pre-marital Sex in the Lives of South Asian American Women

Immigrants and their children engage in several forms of boundary making as a means of developing a sense of belonging in America. Second-generation Americans are at the crossroads between meeting their parents’ cultural expectations and selecting new ethnic options that may conflict with ancestral traditions. Women’s sexuality has often been a site for contesting and conforming to ethnic boundaries. This article examines a case study of second-generation South Asian American adult women’s pre-marital sexual behavior to understand how cultural expectations about sex shapes the ways in which they construct ethnic boundaries. Much of the literature on women’s sexuality in immigrant communities in America has focused on married women or constraints placed on women’s virginity. This study highlights a nuanced perspective for understanding how migration to the U.S. creates cultural shifts in ethnic communities by examining how the American born daughters of immigrants define their ethnicity through their pre-marital sexual encounters.