What I Talk About When I Talk About Teaching and Learning

In this text I discuss two events in which I learned something important about life and about education in order to formulate in a precise manner two propositions for my pedagogical creed. In focus for both are the interrelatedness of theory and life. The stories are told through the lenses of Emmanuel Levinas’s and Jacques Rancière’s thinking, but the stories also are shown to be essential in my understanding of their thinking. The first story is about learning ethics as a consequence of meeting an old man on a remote island and the second story is about teaching, when a young girl in a situation of war taught me something important about political life. In a final section I discuss briefly what those theoretical/practical experiences and memories bring to my understanding of education.     

Storytelling and Coping With Stressful Events1

Three studies explored the coping benefits and limitations of stories people hear about others undergoing similar stressful events. In Study One, cancer patients reported that positive stories about other patients were preferable to and more helpful than negative stories, yet negative stories were more commonly told. Study Two manipulated the valence and source of stories told to college students facing midterm exams. Stories with positive endings and those relayed by expert sources were regarded more positively than negative stories and those told by nonexperts. Study Three manipulated the valence and informativeness of stories in a similar college sample. Positive and informative stories were rated more favorably, although these effects were independent of each other. Implications for social comparison and social support are discussed.     

Telling a “baby story”: Mothers narrating their pre-schoolers' past across two cultural contexts

Mothers from two middle-class contexts from Berlin, Germany (n = 35), and Delhi, India (n = 28) told a baby story to their 3-year olds about an event that had happened during the children's first year of life. The contexts represented two cultural models: the model of psychological autonomy (Berlin) and the model of autonomy-relatedness (Delhi). We investigated the culture-specific functions of this reminiscing task as reflected in the structure, content and specificity of the stories. The stories in both contexts were minimally interactive and the children contributed few elaborations themselves. Stories told by the Berlin mothers were longer, and more specific. Mothers in both contexts were similarly elaborative relative to being repetitive. The stories were highly child-centred in both contexts but even more child-centred for Delhi. Importantly, maternal narrations from the Berlin context were embedded in a frame story that characterised the child's individual past; stories thus constructed “exclusive baby stories”. Most stories told by the Delhi mothers had no frame story but instead were about what the child used to do as a baby in general; they thus constructed “routine baby stories”. Results are interpreted in the view of the underlying self, social and directive functions of this reminiscing task.     

A home of her own: (Writing) a family story of separation and second chances

Abstract

On March 16, 1996, the author interviewed her mother, Beth Tillmann, about Beth's parents' divorce and her life as a foster child. From detailed notes taken during this phone conversation and from family stories told to the author throughout tier life, the author constructed a narrative titled “A Home of Her Own” Its structure and tone mimic the way her mother speaks about the dissolution of her family of origin and her attachments to and separations from those who tried to lielp her rebuild a sense of home. After the story is a discussion of what narrative representations of loss offer the writer, the subject, and the reader.     

Spinning the stories of our lives

The way people talk about past events can affect the way they remember them (Tversky & Marsh, 2000). The current research explores how people naturally talk about events from their own lives. Participants recorded what, when, and how they told others about events from their lives. In general, participants talked about recent emotional events, and told them primarily to peers in order to convey facts and/or to entertain. Not all distorted retellings were regarded as ‘inaccurate.’ Participants labeled 61% of their retellings as distorted (containing exaggerations, omissions, minimizations, or additions) but only 42% of their retellings as inaccurate. Social context shaped the stories people told: they changed stories for different audiences; they exaggerated to entertain and simplified to inform. People construct stories as they retrieve and use memories in a social context. Copyright © 2004 John Wiley & Sons, Ltd.     

Lessons from beyond vision (sounds and audition)

Recent work on non-visual modalities aims to translate, extend, revise, or unify claims about perception beyond vision. This paper presents central lessons drawn from attention to hearing, sounds, and multimodality. It focuses on auditory awareness and its objects, and it advances more general lessons for perceptual theorizing that emerge from thinking about sounds and audition. The paper argues that sounds and audition no better support the privacy of perception’s objects than does vision; that perceptual objects are more diverse than an exclusively visual perspective suggests; and that multimodality is rampant. In doing so, it presents an account according to which audition affords awareness as of not just sounds, but also environmental happenings beyond sounds.     

Channeling identity: A study of storytelling in conversations between introverted and extraverted friends

This narrative study examined the process of personal storytelling between college-age friends who were similarly introverted or extraverted. Participants were 19 introverted and 20 extraverted same-sex pairs (49% female) who had been friends for an average of 18 months. Stories emerged spontaneously during 10-min catch-up conversations. Extraverted friends more often told stories that changed the topic, and more often co-constructed story plots. Introverted friends more often told stories that were embedded in a developing theme, and constructed story plots solo. With regard to content, extraverted friends told stories about romance more so than introverted friends, whose stories more often concerned family/hometown, and older events. The findings suggest that the traits of extraversion and introversion channel the identity-making process.     

The holistic and spiritual relevance of Bible stories among Finnish 10-year-old pupils: a classroom case study

Abstract

In this article, we explore what kind of relevance Bible stories have on 10-year-old pupils in religious education lessons. The data was gathered in Lutheran RE lessons in Finland. The Bible stories were told by using special storytelling methods, Godly Play and Religious Pedagogic Practice. The study used stimulated recall method interviews to study the reflections the students (N = 9) had during lessons. Analysis was done via deductive content analysis. The study showed that different forms of holistic relevance could be identified in the recollections of the students. The most common forms of relevance were emotional, moral and religious relevance. The study indicates that different kinds of stories emphasise different kinds of relevance and while there were some similar features in the relevance of the stories among the students, there were also differences. In the end, the implications of this study to teacher education and classroom learning are discussed.     

“The Flow of Her Cum”: On a Recent Semantic Shift in an Erotic Word

Recently there has been a semantic shift in the pornographic word ‘cum.’ Traditionally, the word, as a noun, is used to designate semen. However, ‘cum’ is now used to designate also female fluids during sexual activity. The concept of ‘female cum’ is discussed in relation to examples from a corpus of two hundred erotic short stories collected from the Internet, and to the physiological realities of female fluids during sex. In order to show how the innovation of ‘female cum’ is useful in written erotic narrative, a comparison is made with filmed pornography and drawn erotic comics. Finally, I argue that ‘cum’ in this new context is used as a device to arouse sexual excitement.     

Chimpanzees (Pan troglodytes) know what can be seen from where

Visual perspective taking research has established that chimpanzees recognize what others can or cannot see in the presence of occluding barriers. Less is known about chimpanzees’ appreciation of what they themselves can or cannot see in similar situations. Additionally, it is unclear whether chimpanzees must rely on others’ gaze cues to solve such tasks or whether they have a more general appreciation of what can be seen from where. Hence, we investigated chimpanzees’ ability to anticipate what they would or would not be able to see from different visual perspectives. Food was hidden among arrays of open containers, with different containers providing visual access from unique viewing perspectives. Chimpanzees immediately adopted the correct perspective for each container type. Follow-up experiments showed that they were not simply moving to align themselves with visible openings. Our study thus suggests that chimpanzees have good visual perspective taking abilities with regard to themselves as well as others, and that both likely reflect a more general knowledge, at least implicit, of what can be seen from where.

Gender Differences in Family Stories: Moderating Influence of Parent Gender Role and Child Gender

One hundred and twenty families and their 4-year-old children participated in a study on family stories. The participants were primarily White (91%), with the remainder Black (4%), Hispanic (2%), and Asian (2%). The parents were primarily middle class and upper class, with approximately 5% identifying themselves as from a lower socioeconomic background. Parents were asked to tell their son or daughter stories about when the parent was growing up. All parents completed measures of child behavior and a subset of parents completed the Bem Sex Role inventory. Stories were coded for the strength of affiliation, achievement, and autonomy themes. No gender differences were found for parents or child in the strength of affiliation themes. Fathers told stories with stronger autonomy themes than did mothers, and sons were more likely to hear stories with themes of autonomy than were daughters. An interaction was found between gender type of parent and gender of child for strength of achievement theme. Traditional gender-typed parents told stories with stronger achievement themes to their sons, and nontraditional gender-typed parents told stories with stronger achievement themes to their daughters. Exploratory analyses were conducted examining the relations among story theme, parent gender type, and child behavior. Higher levels of externalizing behaviors were found in boys whose fathers endorsed strong masculine attitudes, but told stories with weak achievement themes. Higher levels of internalizing behaviors were found in girls whose mothers told stories with strong affiliation themes, but endorsed weak feminine attitudes. Family stories are proposed to be one aspect of socialization that includes an interaction between child and parent characteristics.     

God at Play: Seeing God Through the Lens of the Young Krishna

Abstract : This article begins with the absence of biblical stories about Jesus' youth. This lack means that typical boyhood characteristics, such as playfulness, are absent from a traditional Christian picture of the divine. Using the lens of stories told about Krishna's youth in the Bhagavata Purana, I suggest that Christians could learn from the Hindu idea of a “god at play,” as such a concept enhances a Christian understanding of who God has revealed Godself to be, and how Christians are called to be in relationship to God.     

The Animal = Male Hypothesis: Children's and Adults' Beliefs About the Sex of Non–Sex-Specific Stuffed Animals

The Animal = Male Hypothesis, a variation of Silveira's People = Male Hypothesis (Silveira, 1980), was examined. In Study 1, children ages 3–10 years and adults told stories about a gender-neutral stuffed animal, in Study 2 children ages 5–6 years told stories about 3 neutral and 3 feminine animals, and in Study 3 children ages 5–7 years told stories about 2 neutral animals, observed an adult model use feminine pronouns to refer to an animal, then told stories about 2 more animals. Dependent variables were the pronouns participants used to refer to the animals and what sex they believed the animals were. Results showed strong evidence for an animal = male bias in all 3 studies among children and adults of both sexes on both dependent measures. There were few sex-related differences. The modeling intervention was not successful in reducing the bias.     

Rethinking leadership education: narrative inquiry and leadership stories

This narrative essay shares observations and insights about how instructors can use creativity, student voice, and personalized learning to create more responsive educational leadership pedagogy. Three stories, as told by a professor and two former students, explore how students’ narratives can naturally inform educational leadership preparation across international borders. We aim to demonstrate how students’ narrative experiences in education can contribute to exisiting discourse and research on effective and innovative pedagogical practice in educational leadership preparation.     

��Does Plagiarism Mean anything? LOL.�� Students�� Conceptions of Writing and Citing

This study focuses on the intersection of research ethics and academic writing, i.e. the use of sources, assignment of credit to the contributors in the research, and the dissemination of research findings. The study utilized a set of semi-structured and open-ended questions. The sample consisted of 269 undergraduate (BA) and graduate (MA) students at a U.S. university department of psychology including major and non-major students. The data showed that although an overwhelming number of the students’ examples related to ethical issues in citation dealt with plagiarism, a broad range of examples of other types of issues were also provided. Understandably, students tended to view the questions about both the assignment of credit to those involved in conducting the research and the dissemination of research findings from the research participant’s perspective, which is more familiar to them than the researcher perspective. In order to help the students to expand their notions beyond the immediate own experience to a broader understanding for the ethical principles that ought to guide a researcher in his or her work, it is desirable that students be provided with opportunities to participate in authentic research projects. With a deeper understanding of the students’ conceptions of ethics in research and academic writing, we can become more attuned to the common limitations and misconceptions that students harbor, and thus better equipped to support students in their learning process.     

Dating is Hard Work: A Narrative Approach to Understanding Sexual and Romantic Relationships in Young Adulthood

This study utilized a qualitative approach informed by a narrative perspective to examine 57 young adults’ stories about sexual and romantic relationships. Participants (25 men and 32 women) were asked to define relationships in terms of how they know they are in a romantic or a sexual partnership. Young adults identified the language they use for different types of relationships, their perceptions of the hierarchy of romantic and sexual relationships, and their confusion or uncertainty about their relationship experiences. We discuss implications for clinicians working with young adults and provide suggestions for re-storying the confusing territory of intimate (and sometimes impersonal) interaction.     

Longitudinal Pathways Between Political Violence and Child Adjustment: The Role of Emotional Security about the Community in Northern Ireland

Links between political violence and children’s adjustment problems are well-documented. However, the mechanisms by which political tension and sectarian violence relate to children’s well-being and development are little understood. This study longitudinally examined children’s emotional security about community violence as a possible regulatory process in relations between community discord and children’s adjustment problems. Families were selected from 18 working class neighborhoods in Belfast, Northern Ireland. Participants (695 mothers and children, M = 12.17, SD = 1.82) were interviewed in their homes over three consecutive years. Findings supported the notion that politically-motivated community violence has distinctive effects on children’s externalizing and internalizing problems through the mechanism of increasing children’s emotional insecurity about community. Implications are considered for understanding relations between political violence and child adjustment from a social ecological perspective.     

Writing Autobiography as Desperate Spiritual Art: A Narrative Psychological Approach to Nick Flynn’s <Emphasis Type="Italic">Another Bullshit Night in Suck City</Emphasis>

Nick Flynn’s memoir about his troubled relationship with his father is analyzed as an example of desperately practiced spiritual art using the narrative psychology of Michael White and David Epston. Reflections on the history of autobiography are combined with psychotherapeutic explorations into the significance of telling deeply troubling stories. White and Epston’s metaphors of externalizing conversations, noting exceptions, and recruiting an audience are implemented in the case of Flynn’s identification with his father’s alcoholism, his identification with his father’s writing aspirations, and his identification with his father’s body.     

A Storytelling Approach: Insights from the <Emphasis Type="Italic">Shambaa</Emphasis>

Narrative medicine explores the stories that patients tell; this paper, conversely, looks at some of the stories that patients are told. The paper starts by examining the ‘story’ told by the Shambaa people of Tanzania to explain the bubonic plague and contrasts this with the stories told by Ghanaian communities to explain lymphatic filariasis. By harnessing insights from memory studies, these stories’ memorability is claimed to be due to their use mnemonic devices woven into stories. The paper suggests that stories can be unpatronising, informative, and appropriate vehicles for communicating medical information to all age groups across all cultures.