Language facilitates introspection: Verbal mind-wandering has privileged access to consciousness

Introspection and language are the cognitive prides of humankind, but their interactions in healthy cognition remain unclear. Episodes of mind-wandering, where personal thoughts often go unnoticed for some time before being introspected, offer a unique opportunity to study the role of language in introspection. In this paper, we show that inner speech facilitates awareness of mind-wandering. In two experiments, we either interfered with verbal working memory, via articulatory suppression (Exp. 1), or entrained it, via presentation of verbal material (Exp. 2), and measured the resulting awareness of mind-wandering. Articulatory suppression decreased the likelihood to spontaneously notice mind-wandering, whereas verbal material increased retrospective awareness of mind-wandering. In addition, an ecological study using smartphones confirmed that inner speech vividness positively predicted mind-wandering awareness (Exp. 3). Together, these findings support the view that inner speech facilitates introspection of one’s thoughts, and therefore provides empirical evidence for a positive relation between language and consciousness.     

Interactively guided introspection is getting science closer to an effective consciousness meter

The ever-increasing precision of brain measurement brings with it a demand for more reliable and fine-grained measures of conscious experience. However, introspection has long been assumed to be too limited and fallible. This skepticism is primarily based on a series of classic psychological experiments, which suggested that more is seen than can be retrospectively reported (Sperling, 1960), and that we can be easily fooled into retrospectively describing intentional choices that we have never made (Johansson et al., 2005, Nisbett and Wilson, 1977). However, the work by Petitmengin, Remillieux, Cahour, and Carter-Thomas (2013) could resolve this dilemma. They showed that subjects can be interactively guided to become better aware of their past experience, thereby overturning the “choice blindness” results of Johansson et al. (2005). Although some more fine-tuning of the experimental protocol is needed, interactively guided introspection may well become the most reliable and exhaustive measure of consciousness.     

Time, action, and consciousness

Time plays a central role in consciousness, at different levels and in different aspects of information processing. Subliminal perception experiments demonstrate that stimuli presented too briefly to enter conscious awareness are nevertheless processed to some extent. Implicit learning, implicit memory, and conditioning studies suggest that the extent to which memory traces are available for verbal report and for cognitive control is likewise dependent on the time available for processing during acquisition. Differences in the time available for processing also determine not only the extent to which one becomes conscious of action, but also provides the basis for making attributions of authorship to experienced acts. In this paper, we offer a brief overview of these different findings and suggest that they can all be understood based on the fact that consciousness takes time. From this perspective, the availability of representations to conscious awareness depends on the quality of these representations - the extent to which they are strong, stable in time, and distinctive. High-quality representations occur when processes of global competition have had sufficient time to operate so as to make the system settle into the best possible interpretation of the input. Such processes implement global constraint satisfaction and critically depend on reentrant processing, through which representations can be further enriched by high-level constraints. We discuss these ideas in light of current theories of consciousness, emphasizing the fact that consciousness should be viewed as a process rather than as a static property associated with some states and not with others.     

First-person approaches in neuroscience of consciousness: Brain dynamics correlate with the intention to act

The belief in free will has been frequently challenged since Benjamin Libet published his famous experiment in 1983. Although Libet’s experiment is highly dependent upon subjective reports, no study has been conducted that focused on a first-person or introspective perspective of the task. We took a neurophenomenological approach in an N = 1 study providing reliable and valid measures of the first-person perspective in conjunction with brain dynamics. We found that a larger readiness potential (RP) is attributable to more frequent occurrences of self-initiated movements during negative deflections of the slow cortical potentials (SCP). These negative deflections occur in parallel with an inner impulse reported by an expert meditator which may in turn lead to a voluntary act. We demonstrate in this proof-of-principle approach that the first-person perspective obtained by an expert meditator in conjunction with neural signal analysis can contribute to our understanding of the neural underpinnings of voluntary acts.     

Meditative introspection promotes the First-person's science of consciousness via intuitive pathways: A hypothesis based on traditional Buddhist and contemporary Monist frameworks

What forms the basis for validating any knowledge? Should it be always verified based on the objective and analytical methods that we adapt according to our progressive advancements in science or is there any other way of conceiving knowledge? This is the context where modern sophistication should embrace an ancient perspective. Recently, there have been great advancements in the science of consciousness and meditation. Meditation received much attention as a practice for wellbeing and as a tool for cognitive enhancement. Even though, hundreds of objective studies have been conducted on different practices of meditation across different traditions, there is one essential element missing in almost all of these studies: the discussion of the subjective experience of meditation. Embracing the traditional insights on meditation, we study this element by defining meditation based on the concept of introspection. In addition, we hypothesize that introspective meta-awareness associated with the non-conceptual experience of meditation may result in the conceptual understanding of natural phenomena via pathways of intuition. The proposed advancement bears implications for the ontological and epistemological basis of experiential knowledge, as well as, for developing introspection and meditation-based interventions for self and consciousness disorders.     

Measuring pain: an introspective look at introspection

The measurement of pain depends upon subjective reports, but we know very little about how research subjects or pain patients produce self-reported judgments. Representationalist assumptions dominate the field of pain research and lead to the critical conjecture that the person in pain examines the contents of consciousness before making a report about the sensory or affective magnitude of pain experience as well as about its nature. Most studies to date have investigated what Fechner termed "outer psychophysics": the relationship between characteristics of an external stimulus and the magnitude and nature of pain experience. In contrast, Fechner originally envisioned that "inner psychophysics" should investigate the relationship between physiological states and subjective experience. Despite the lack of established research tradition, inner psychophysics has a potential utility in elucidating underlying mechanisms for the production of phenomenal self-report. We illustrate this, using causal modeling analyses of the accuracy of self-reported pain ratings from our laboratory. We submit that the results are inconsistent with representationalist assumptions. Converging trends from several domains of consciousness studies seem to suggest that we need to abandon the unquestioned doctrine of representationalism and search for a more viable framework for understanding the generation of subjective self-report.     

Measuring consciousness in dreams: The lucidity and consciousness in dreams scale

In this article, we present results from an interdisciplinary research project aimed at assessing consciousness in dreams. For this purpose, we compared lucid dreams with normal non-lucid dreams from REM sleep. Both lucid and non-lucid dreams are an important contrast condition for theories of waking consciousness, giving valuable insights into the structure of conscious experience and its neural correlates during sleep. However, the precise differences between lucid and non-lucid dreams remain poorly understood. The construction of the Lucidity and Consciousness in Dreams scale (LuCiD) was based on theoretical considerations and empirical observations. Exploratory factor analysis of the data from the first survey identified eight factors that were validated in a second survey using confirmatory factor analysis: INSIGHT, CONTROL, THOUGHT, REALISM, MEMORY, DISSOCIATION, NEGATIVE EMOTION, and POSITIVE EMOTION. While all factors are involved in dream consciousness, realism and negative emotion do not differentiate between lucid and non-lucid dreams, suggesting that lucid insight is separable from both bizarreness in dreams and a change in the subjectively experienced realism of the dream.     

失语:医患交往中的沉默现象反思

本文从医生和患者交往的失语现象入手,采取案例分析的方法,分析了沉默的不同类型及特点,指出沉默的原因是对医患沟通的忽视,医生的无暇,受传统父权思想的影响,其根源在于人文精神的失落,并有针对性地提出了沉默的唤醒的途径和治疗失语的方法.     

Cognitive processes and social identity through focused introspection

A method is presented to explore, empirically, patterns of social and personal identity: the social identity inventory (SII). The SII is based on free associations describing a person's principal group memberships (first order data). The responses obtained are used as stimuli to generate ‘second order data’ through focused introspection. The results reveal patterns of relationship between self-representation and group representation, the differential probability of different group memberships to elicit self-representations, and the cognitive processes underlying the natural represen-tations of group memberships.     

Distorted temporal consciousness and preserved knowing consciousness in confabulation: a case study

In this study we describe a patient, TA, who developed a chronic amnesic-confabulatory syndrome, following rupture of a right internal carotid siphon aneurysm. Our aim was to elucidate as fully as possible the nature of TA's impairment and to test the hypothesis of confabulation as reflecting a dysfunction of Temporal Consciousness, i.e., to become aware of something as part of a personal past, present or future. TA's confabulations were present in answers to questions tapping Temporal Consciousness, i.e., autobiographical episodic memory, orientation in time and place, and foresight of personal future. In contrast, confabulations were not observed in answers to questions tapping Knowing Consciousness, i.e., to become aware of something as a meaning or as an element of impersonal knowledge. In fact, he had normal access to semantic knowledge, including foresight of impersonal future. TA's brain MRI showed lesions involving the right hippocampus, parahippocampal gyrus, fornix, mammillary bodies, and thalamus. Moreover TA showed sub-cortical lesions involving the caudate and putamen nuclei bilaterally, a lesion site not commonly described in amnesic-confabulatory syndrome. We suggest that this pattern of results is better accounted for within the framework of the Memory, Consciousness and Temporality Theory and reflects a specific distortion of Temporal Consciousness.     

Thinking too much: introspection can reduce the quality of preferences and decisions

In Study 1, college students' preferences for different brands of strawberry jams were compared with experts' ratings of the jams. Students who analyzed why they felt the way they did agreed less with the experts than students who did not. In Study 2, college students' preferences for college courses were compared with expert opinion. Some students were asked to analyze reasons; others were asked to evaluate all attributes of all courses. Both kinds of introspection caused people to make choices that, compared with control subjects', corresponded less with expert opinion. Analyzing reasons can focus people's attention on nonoptimal criteria, causing them to base their subsequent choices on these criteria. Evaluating multiple attributes can moderate people's judgments, causing them to discriminate less between the different alternatives.