Types,Tokens, and Talk about Musical Works

It has recently been suggested that the type/token theorist concerning musical works cannot come up with an adequate semantic theory of those sentences in which we purport to talk about such works. Specifically, it has been claimed that, since types are abstract entities, a type/token theorist can only account for the truth of sentences such as “The 1812 Overture is very loud” and “Bach's Two Part Invention in C has an F‐sharp in its fourth measure” by adopting an untenable semantic claim: namely, that the predicates in such sentences, once applied to musical works, undergo a systematic shift in their meanings. This article is a sustained explanation of why our talk about musical works in fact provides no problem for the type/token theorist. First, we demonstrate that the aforementioned “meaning shift” approach to the sentences’ predicates is well motivated and very credible. Second, we explain how the type/token theorist can adopt the best available version of an alternative, generic quantificational approach to such sentences. Third, we establish that other semantic theories, presented as undermining the type/token theory by giving us a reason for adopting eliminativism about types, are much less theoretically virtuous than the two theories that a type/token theorist can freely adopt.     

Understanding Mozi's Foundations of Morality: a Comparative Perspective

In the Western studies of the texts of Mozi, three distinctive views have surfaced in the past few decades: (1) Mozi is inconsistent because he seems to have been committed to both a Utilitarian standard and a divine command theory; (2) Mozi is a divine command theorist who argues that it is right to benefit the world because it is the will of heaven; and (3) Mozi is a utilitarian thinker who has based morality on the criterion of whether actions benefit the world. In this paper, I will argue that the whole debate about whether Mozi is a divine command theorist or a utilitarian is misguided, because it is based on an incorrect understanding of the fundamental cultural perspective associated with the notion of Tian. An adequate understanding of the notion of Tian will reveal its fundamental difference from the Western notion of heaven. Such an understanding will enable us to put Mozi's moral philosophy in the ancient Chinese perspective in which a tension and potential conflict between ‘the will of heaven’ and ‘the benefit of the world’ simply cannot arise.     

The Abridgement Paradox

When axiomatizing a body of truths, one first concentrates on obtaining a set of axioms that entail all and only those truths. The theorist expects that this complete system will have some needlessly strong axioms that can later be weakened or even deleted. What happens if the theorist includes in his system recognition of this superfluity? Contradiction! Even admitting the possibility of superfluity dashes all hope of consistency. Any suspicion of superfluous information must be voiced from outside the system.     

The Heterological Quest: Michel de Certeau's Travel Narratives and the "Other" of Comparative Religious Ethics

One of the central methodological issues for contemporary practitioners of comparative ethics is how to conceptualize and relate to the "other" encountered in cross-cultural studies. A valuable resource for reflection on this problem is the work of the French historian and cultural theorist Michel de Certeau, whose diverse opus coheres around his notion of heterology—a "science of the other." In this article I explore perspectives on the cultural "other" emerging from Certeau's analyses of a series of "travel narratives" documenting the European encounter with the peoples of the New World. Certeau's meditations on the metaphor of the voyage, the interplay of orality and literacy, the politics of ethnography, and the semiotics of the "return of the repressed" offer, I suggest, important insights for comparative ethicists.     

Abolishing Morality

Moral anti-realism comes in two forms – noncognitivism and the error theory. The noncognitivist says that when we make moral judgments we aren’t even trying to state moral facts. The error theorist says that when we make moral judgments we are making statements about what is objectively good, bad, right, or wrong but, since there are no moral facts, our moral judgments are uniformly false. This development of moral anti-realism was first seriously defended by John Mackie. In this paper I explore a dispute among moral error theorists about how to deal with false moral judgments. The advice of the moral abolitionist is to stop making moral judgments, but the contrary advice of the moral fictionalist is to retain moral language and moral thinking. After clarifying the choice that arises for the moral error theorist, I argue that moral abolitionism has much to recommend it. I discuss Mackie’s defense of moral fictionalism as well as a recent version of the same position offered by Daniel Nolan, Greg Restall, and Caroline West. Then I second some remarks Ian Hinckfuss made in his defense of moral abolitionism and his criticism of “the moral society.” One of the worst things about moral fictionalism is that it undermines our epistemology by promoting a culture of deception. To deal with this problem Richard Joyce offers a “non-assertive” version of moral fictionalism as perhaps the last option for an error theorist who hopes to avoid moral abolitionism. I discuss some of the problems facing that form of moral fictionalism, offer some further reasons for adopting moral abolitionism in our personal lives, and conclude with reasons for thinking that abolishing morality may be an essential step in achieving the goals well-meaning moralists and moral fictionalists have always cherished.

The influence of task instruction on action coding: constraint setting or direct coding?

In 3 experiments, the authors manipulated response instructions for 2 concurrently performed tasks. Specifically, the authors' instructions described left and right keypresses on a manual task either as left versus right or as blue versus green keypresses and required either "left" versus "right" or "blue" versus "green" concurrent verbalizations. When instructions for responses on the 2 tasks were in terms of location (Experiment 1) or color (Experiments 2a and 2b), then compatible responses on the tasks were faster than incompatible responses. However, when the verbal task required "left" versus "right" responses but instructions for manual keypresses referred to blue versus green (Experiments 3a and 3b), then no response compatibility effects were observed. These results suggest that response labels used in the instruction directly determine the codes that are used to control responding.     

Personal sources for theories of psychotherapy: A bid for eclecticism

Personality and psychotherapy theorists choose certain elements to emphasize in their theories. A major, though usually unrecognized, source for such elements is the personal life of the theorist. Examples are drawn from nine theorists in the areas of family experiences, personal relationships, special experiences, and significant clients. The overall thesis is that an eclectic orientation to psychotherapy may be most appropriate since: (a) all theories emphasize certain elements (and ignore others), which is (b) often aided by (and limited by) the theorist's own life and experiences. Thus, if the client's personal life resembles the theorist's personal life, then the emphases developed by that theorist are most likely to be helpful to that client.     

The Psychological and Vocational Interest Patterns of Donald Super and John Holland

The theories of Donald Super and John Holland are the primary career development and choice approaches in use today. To the extent that the personality characteristics of a theorist have a direct bearing on the theory that he or she has constructed, a fuller understanding of the theorist is important. Although the profession knows much about the 2 approaches, less is known about the personalities of the theorists. The purpose of this article is to provide comparative data about each theorist's interests, values, and personalities on the basis of the results of 4 paper-and-pencil psychometric instruments that each completed. This study provides a rare glimpse into the psychological make-up of 2 prominent theorists.     

In Defence of Direct Realism

In her careful consideration of my book, The Problem of Perception (henceforth, PP), Susanna Siegel highlights what she takes to be a number of shortcomings in the work. First, she suggests that a sense-datum theorist has two options–what she calls the "complex sense-data option" and the "two-factor option"–that survive the argument of my book unscathed. I consider these two options in the first two sections of this reply. Secondly, she criticizes my suggestion that there are three and only three basic and independent sources of perceptual consciousness: an issue I take up in my third section. Thirdly, she expresses reservations about my response to the argument from hallucination. In particular, she argues that the phenomenological considerations on which I put so much weight cannot settle the fundamental issue here. I address this criticism in the fourth section of this reply. Finally, she spends a certain amount of time discussing the notion of a "veridicality-rele-vant property", a topic to which I devote the concluding section of this reply.     

Straightening priority out

In recent work, Louis deRosset (Philosophical Studies 149:73?C97, 2010) has argued that priority theorists, who hold that truths about macroscopic objects can be metaphysically explained without reference to such things, cannot meet an independently motivated constraint upon good explanation. By clarifying the nature of the priority theorist??s project, I argue that deRosset??s argument fails to establish its conclusion.     

Foucault and the turn to narrative therapy

Narrative therapy evolved in the family therapy arena in the late 1980s in Australia and New Zealand. Since then it has been extended to other counselling settings and a burgeoning literature has arisen around it. It is situated in the social constructionist, postmodern, poststructuralist discourses that challenge and force a re-evaluation of humanism and traditional psychological and counselling discourses. Its pioneering authors, White and Epston, state clearly that, amongst others, they have been influenced by the work of the French theorist Michel Foucault to not only question the dominant assumptions underlying humanism and psychology, but also to address issues of meaning, subjectivity, power and ethics. This paper briefly outlines some features of narrative therapy, examines the Foucauldian themes in White and Epston's theory, and explores narrative therapy's poststructuralist challenge to humanist assumptions in 'therapy culture'.     

There is more to anger coping than "in" or "out"

There is growing dissatisfaction with a dichotomized "anger-in" versus "anger-out" view of anger coping. Three studies using student and community adultsamples revealed a broader understanding of the nature of anger coping styles and led to the development of the new Behavioral Anger Response Questionnaire (BARQ). The BARQ is empirically derived and factorially validated and has good psychometrics. Results suggest that dichotomizing anger responses as "in" versus "out" is too coarse and that a 6-factor model may be more appropriate. The 6 factors identified here are Direct Anger-Out, Assertion, Support-Seeking, Diffusion, Avoidance, and Rumination. Women reported use of a wider range of anger coping styles, especially more social support-seeking and more use of anger diffusion strategies than men.     

Isomorphism in Information Carrying Systems

Abstract: For the information theorist, the lawful generalizations that subsume instantiations of properties in the environment and instantiations of properties of perceptual representations determine the latter's content. Perceptual representations are also commonly thought to be isomorphic to what they represent, which presents the information theorist with a puzzle. What role could isomorphism play in perceptual representation when lawful generalizations determine content? I show that in order for the information that they carry to be available to cognition, perceptual representations must be isomorphic with respect to the constituent structure of the properties that they represent. Isomorphism therefore plays an important role in the information theorist's account of perceptual representation, even though it plays no role in determining content.     

A Response to Donald Koch's “Recipes,Cooking and Conflict”

This paper addresses Koch's concern about whether a coresponsible theorist can engage in inquiry with a theorist who is “beyond the pale.” On what grounds, he ash, can a coresponsible inquirer argue against one who uses a racist, sexist, or classist model for inquiry? 1 argue that, in such situations, the coresponsible inquirer brings to inquiry both a theoretical framework, or “attitude,” and a set of practical concerns which manifest that attitude.     

Qualities and locations of stimuli and responses affecting discrimination learning of chinchillas (Chinchilla laniger) and pigeons (Columba livia)

Chinchillas and pigeons were used as subjects in separate experiments to study interactions among stimulus and response characteristics in discrimination learning. Both the stimuli and the responses could differ with respect to their "quality" and their "location." Bright versus dim lights and upper versus lower lights served as the stimulus qualities and stimulus locations for the chinchillas, respectively. Red versus green lights and upper versus lower lights served as the stimulus qualities and stimulus locations for the pigeons, respectively. Respond versus no-respond and respond-left versus respond-right served as the response qualities and response locations, for both species, respectively. In both experiments, response-quality performance was superior when the discriminative stimuli differed in quality than when they differed in location, whereas response-location performance was superior when the discriminative stimuli differed in location than when they differed in quality. These results were interpreted within the framework provided by a general law of learning, that is, the "quality-location hypothesis."     

Between orientalism and normalization: cross-cultural lessons from Japan for a critical history of psychology

Cross-cultural research performs a vital role within the confirmation of psychological "truths." Its differentiations work simultaneously to establish their general applicability and the superiority of Anglo-U.S. ways of living and relating. Taking three examples of how "Japan" figures within English language psychological accounts (i.e., group/individual, shame/guilt societies, and attachment styles), I indicate how the apparent stability of these truths suppressed the violent history of their generation. Moreover, I suggest how resisting the assimilation of cultural specificity into a discourse of mere variation can challenge the hegemony of Anglo-U.S. psychology and reframe the vexed question of specificity versus universality.     

Retrieval activates related words more than presentation

Retrieving information enhances learning more than restudying. One explanation of this effect is based on the role of mediators (e.g., sand-castle can be mediated by beach). Retrieval is hypothesised to activate mediators more than restudying, but existing tests of this hypothesis have had mixed results [Carpenter, S. K. (2011). Semantic information activated during retrieval contributes to later retention: Support for the mediator effectiveness hypothesis of the testing effect. Journal of Experimental Psychology: Learning, Memory, and Cognition, 37(6), 1547–1552. doi:10.1037/a0024140; Lehman, M., &; Karpicke, J. D. (2016). Elaborative retrieval: Do semantic mediators improve memory? Journal of Experimental Psychology: Learning, Memory, and Cognition, 42(10), 1573–1591. doi:10.1037/xlm0000267]. The present experiments explored an explanation of the conflicting results, testing whether mediator activation during a retrieval attempt depends on the accessibility of the target information. A target was considered less versus more accessible when fewer versus more cues were given during retrieval practice (Experiments 1 and 2), when the target had been studied once versus three times initially (Experiment 3), or when the target could not be recalled versus could be recalled during retrieval practice (Experiments 1–3). A mini meta-analysis of all three experiments revealed a small effect such that retrieval activated mediators more than presentation, but mediator activation was not reliably related to target accessibility. Thus, retrieval may enhance learning by activating mediators, in part, but these results suggest the role of other processes, too.     

Wilt Chamberlain <Emphasis Type="Italic">Redux</Emphasis>?

According to Eric Mack, the Wilt Chamberlain Argument makes two distinct points against all patterned and end-state theories of justice. First, the pattern theorist cannot explain how innocuous actions can give rise to an injustice. Second, the enforcement of a pattern theory requires constant redistribution of holdings, and that prevents people from forming legitimate expectations about their future holdings. This paper responds to both of these points. Mack’s first point denies or disregards the relevance of harmful consequences to the justice or injustice of a distribution. The second point is based on a requirement that is either too demanding to be plausible, or too permissive to undermine pattern theories. The failure of Mack’s arguments illustrates the difficulty of resolving substantive political debates with a priori arguments alone. When faced with objections, the only possible defense of the Wilt Chamberlain argument resorts to empirical claims, which stand in need of empirical evidence.