Binding,narcissistic pathology and the psychoanalytic process

This article discusses the question of truth claims in psychoanalysis, revolving around the concepts “construction”, “reconstruction”, “historical truth” and “narrative truth”. In Part I of the article, these concepts are discussed in an historical context, in particular, Freud's view, the narrative tradition and some of Bion's ideas. In Part II, an attempt is made to synthesize these concepts. It is argued that the constructed character of the unconscious has to be integrated into the patient's reconstruction of his/her life story. The psychoanalytic project enables the patient to create a new narrative that claims to possess historical validity. It is important in this context not to understand the notion of “history” objectivisticallv as if it were a question of revealing certain objective historical facts. Instead, it is suggested that the connection between the present understanding of the past and the past as it was experienced in the past should be understood as a fusion of horizons. Finally, the necessary function of consciousnesslself-consciousness for the psychoanalytic project of acquiring knowledge about one's unconscious is pointed out.     

《周易》对探索潜意识启示

隐喻是一种语言现象,也是一种认知方式。《周易》是一套复杂的隐喻认知系统,“象”与“理”都是认识事物的思维方式。潜意识通过心理表征以隐喻的方式呈现,精神分析师借助隐喻方法来分析潜意识。将潜意识的呈现形式(如梦、口误等)理解为某种“象”,把“象”作为表征潜意识的符号与工具,通过“观象、取象、辨象、立象、尽意”这个认知过程,实现对“理”(潜意识)的理解。通过“象思维”来探索潜意识对中国人来说具有文化上亲和性,克服精神分析中的“无结构性”与“语言的限制”。     

Defense,dreams and rationality

Are some mental activities rational but unconscious? Psychopathological symptoms, it is said, have a sense — they are seen as “compromise-formations” which express the “intentions” of agents even though the agents are totally unaware of “bringing about” such symptoms. Philosophers, who often claim that such a conception is simply contradictory or incoherent, have shed little light on the puzzles and apparent paradoxes that surround the issue. It is argued here that Freud's two models of explanation — the mechanistic and the intentionalistic — each fail to provide a basis for an explanatory account of the phenomenon of unconscious defense. An examination of the problem of dream “composition” helps explain why Freud's dependence upon “rational homunculi” is inappropriate and misleading. Finally, an alternative model which depends neither upon Freud's version of mechanism nor upon his lavish anthropormorphism is suggested. Ladies and Gentlemen, — It was discovered one day that the pathological symptoms of certain neurotic patients have a sense. On this discovery the psychoanalytic method of treatment was founded. It happened in the course of the treament that patients, instead of bringing forward their symptoms, brought forward dreams. A suspicion thus arose that the dreams too had a sense.     

“The Light Militia of the Lower Sky”: The Deeper Nature of Dreaming and Phantasying

It is the author's belief that psychoanalytic interpretations of unconscious phantasies, rather than discrediting them vis-à-vis reality, actually reinforce and substantiate their functioning. Following Bion, it is his belief that all psychopathology can be considered to be id pathology, that is, pathology that results from an inadequate transformation of “O,” Bion's term for the Absolute Truth about Ultimate Reality (infinity, chaos). Normally, dreaming/phantasying acts as a containing contact-barrier between consciousness and the unconscious. Psychopathology is a testimony to a failure in the containment-dreaming-phantasying-contact-barrier continuum. Rather than defending against the libidinal and aggressive or destructive drives, an individual defends against the “truth instinct,” which emanates from evolving “O.” Dreaming and phantasying are first conducted for the infant by its mother, who, in a state of reverie, “dreams” him and “becomes” him in a non-Cartesian mode of knowing him and his pain. This process is repeated by the psychoanalyst.     

AFFECT,SYMPTOM, FANTASY,DREAM: CLINICAL AND THEORETICAL CONSIDERATIONS

A symptom being studied in the process of analysis can be seen as not unlike the unconscious affect it sprang from. The author presents a case in which a symptom, premature ejaculation, was analogous to the unconscious affect of guilt, which itself seemed to be a premature defensive transformation of a deeper current of anger. Guilt was interpreted as if it were a psychic premature ejaculation, a defensive derailment of anger. Fantasy and dream seemed to be engaged in similar transformations, with a fantasy of “premature incarceration” not unlike the symptom itself in its analogous functioning. Analysis of affect, symptom, fantasy, and dream in complex, integrative analytic process led not only to resolution of the symptom itself, but also to a deeper understanding of the mind's complex functioning in general.     

Deuten aus der Perspektive der strukturalen Psychoanalyse Lacans

“Beware of understanding!” Lacan’s structural analysis: theory and practice of interpretation. This paper investigates the relationship of understanding and countertransference analysis in the process of analytical interpretation. Here self-image of the analyst is crucial concerning the direction of the analysis. As field and function of speech are pivotal, they will be briefly sketched to clarify the structural-analytic starting point of the following arguments. The basis of the ideas is a definition of the unconscious as what is not conscious available. Should the analyst see himself as the “knowing” one, as his patient also assumes, a false assurance will result and the analysis will lead nowhere. This is typical of a “forced” transference analysis in the here and now. The alternative is a strategy of hints, whose premise is, that we do not know. This assumption makes it unnecessary to rely on countertransference analysis. Instead, the spoken word and its contradictions are in the focus. This analytical attitude makes listening to the “subject of the unconscious” possible by means of the analyst and his hints.     

重量对元认知监控的无意识影响

采用结构知识归因的方法,以学习判断和项目优先选择作为元认知监测和控制的指标,考察重量对元认知监控的影响是否是无意识的。被试学习粘贴在不同重量纸盒上的词对,进行学习判断(实验1)或项目选择(实验2),并报告其判断或选择的依据。结果:(1)重量影响学习判断和项目优先选择,相对于轻纸盒,被试给予重纸盒上的词对更高的JOL并优先选择重纸盒上的词对进行学习;(2)重量对学习判断的影响只发生在判断依据为猜测的情况下,重量对项目优先选择的影响只发生在判断依据为猜测和直觉的情况下。上述结果支持了元认知的具身性,并提示重量对元认知监控的影响可能是无意识的。     

Commentary on “Considering Gestational Life” by Thomas Cohen

Cohen’s paper (this issue) is discussed from a temporal persepective in order to query the place of psychic movement in nonsymbolic, “gestational” states and in treatment, and the relationship of these to personality development. The question of unconscious psychotic hostility to change is raised. The discussant queries the relevance of “merger” in “objectless intersubjectivity” in the context of the “systemic interchange” emphasized by the author, where it seems that the process of “interchange” is prior. Finally, the discussant raises the question of the role of primordial, “live” silence in gestation and in treatment.     

Seduction,date rape,and aborted surrender

Abstract

This paper clarifies the dual-layered nature of the “demon lover complex,” with its background of both pre-Oedipal trauma and Oedipal-level desire. It draws on an object relations understanding of the unconscious and dissociated addiction to an internal demon object that has derivations in the personalities of the actual parents, and in the internalization of these parents. The dramatic case of early trauma compounded by adult date rape trauma serves to illustrate how a “developmental mourning process” in treatment can resolve such trauma. It also illustrates how reparation with the mother that partially heals pre-Oedipal trauma cannot immunize anyone against Oedipal-level attractions to a “demon lover” father, as represented in a displacement, resulting in victimized behavior, and in an aborted surrender to heterosexual desire. However, this victimization can be resolved, as seen in the clinical illustration, when the psychoanalyst has an understanding of the mourning process in developmental terms, working with a natural interaction between mourning and transference evolutions in treatment. The case also demonstrates the transitional object role of the psychoanalyst who is involved with the healing of pre-Oedipal trauma through mourning.     

使用加工分离程序对低地位群体内\外群体偏爱的研究

使用加工分离程序（PDP）,以50名农村籍大学生为被试, 采用2（群体：外群体、内群体）×2（特质词效价：积极、消极）×2（加工：意识加工、无意识加工）混合设计,研究了低地位群体对内群体以及高地位外群体偏爱的内隐特征。在本研究情境中发现：农村大学生在提取城市群体积极特质词比消极特质词时的无意识加工更显著;而提取农村群体的积极和消极特质词时,无意识加工的贡献没有显著差异。说明低地位群体成员对外群体有内隐偏爱,对内群体却不存在内隐偏爱。     

Developing the internal observer in professionals in training

Fonagy (Fonagy, Steele, Steele, Moran, & Higgitt, 1991) defines the “self” as the immediate experience of life and the “reflective self” as the internal observer of mental life that knows the “self” and reflects upon mental experience, both conscious and unconscious. Developing this internal observing self has been found to be an extremely valuable skill that enhances the capacities of those working in the caring professions and with relationships. The technique that has been developed is called Infant Observation because it began with those training in the Child and Family Mental Health field. It has, however, grown and expanded and can involve observing infants, young children, older children, families, and institutions. The evolution in the child of the “reflective-self function” (Fonagy et al., 1991) is seen as an essential step in emotional development. Refining and sharpening this skill in those working with the effects of relationships on relationships is, we would suggest, an equally essential step in the professional development of workers. What we hope to achieve is something akin to the internal observing self, but this internal observer is an aspect of the self, the individual who is capable of self-observation as a professional tool. This paper describes, in two parts, the process by which the skills of trainees in the caring professions can be developed. In the first part, the training experience and the working of the seminar are described. In the second part of the paper, the process of identification with the observing function of the infant observer is explored by presenting a case of a 7-month-old baby girl.     

Commentary on Paper by Lawrence J. Brown

Brown's historical overview of post-Kleinian psychoanalysis traces key steps in the evolving and diverse practice of working in the psychoanalytic situation while regarding it as a two-person field. The Barangers' “The Analytic Situation as a Dynamic Field” is central to his narrative. I develop my understanding of the originality of their contribution in theorizing a situational unconscious, and of their continuing relevance for thinking about analytic listening and intersubjective collaboration. Brown presents a countertransference dream of his own along with the dream of a patient as an example of the Barangers' concept of the “shared unconscious fantasy” of the analytic couple. A detailed alternative reading of Brown's clinical vignette reveals an absence of fit with the Barangers' views on collaboration in the analytic situation. Some uses of Bion's “dreaming” and “becoming” are implicitly questioned as they risk encouraging the idealization of special states over process.     

On the Royal Road Together: The Analytic Function of Dreams in Activating Dissociative Unconscious Communication

I propose a new analytic function of dreams: the use of dreams to activate powerful forms of unconscious affective communication between patient and analyst, which crucially facilitate the transformation of dissociative mental structure. Moments of what I call dissociative unconscious communication serve to “seek-and-find” the unconscious mind of the analyst and open up channels of unconscious empathy. Such analytic dream communications are particularly likely to occur when certain overwhelming experiences are dominating the treatment: (a) the accessing of dissociated early trauma, and (b) the loosening or crumbling of dissociative structure as the patient begins to come alive.     

INTUITING THE TRUTH OF WHAT'S HAPPENING: ON BION'S “NOTES ON MEMORY AND DESIRE”

Bion's “Notes on Memory and Desire” (1967a) is an impossible paper that this article's author has struggled with for decades. He views the paper, only two and a half pages in length, as a landmark contribution. Despite its title—and its infamous dictates to resist the impulse to remember past sessions and desire for “results”—the paper is not, most importantly, about memory and desire. It proposes a new analytic methodology that supplants awareness from its central role in the analytic process and, in its place, instates the analyst's (largely unconscious) work of intuiting the (unconscious) psychic reality of the present moment by becoming at one with it. This article's clinical examples, provided from the author's own work, illustrate something of his ways of talking with his patients.     

Longing for the Feminine: Reflections on Love,Sexual Orientation,Individuation, and the Soul

This article is a collaboration that represents several years of dialogue about our topic, alongside the individual depth work done by each of us to overcome the negativities that often poison collaborations and feeling connections: envy, enmeshment, and passivity. It is the unique expression of two women working together in a co-creative process pulsed by feminine principles. Diane is a Jungian analyst and has spent her life close to the unconscious. Fran is a writer, educator, and lifelong student of mystical paths. The article gives an account of Diane's longing for the divine feminine and the particular meaning it has for her as a lesbian in this time of global upheaval. In particular, her story highlights the psychic suffering that individuals go through when their same-sex attractions and love orientation are judged as psychologically “immature” or religiously “sinful.” Neither Christian-based “conversion therapy” nor Jungian analysis turned Diane into a heterosexual woman. Her story reveals the benefit of Jung's depth psychology even as it underscores the singularity of every person's individuation process. The article's unusual format is a tandem of Diane's first-person sharing of her soul's journey and Fran's witnessing of the journey's profound significance. We found that both voices were needed. Truth requires not only the one who lives a journey with courage but also the one who witnesses it with a loving heart. Ultimately, we see the personal journeys of gays and lesbians as significant to the larger context of the evolution of human consciousness.     

The influence of expertise and of physical complexity on visual short-term memory consolidation

This paper examines controversial claims about the merit of “unconscious thought” for making complex decisions. In four experiments, participants were presented with complex decisions and were asked to choose the best option immediately, after a period of conscious deliberation, or after a period of distraction (said to encourage “unconscious thought processes”). In all experiments the majority of participants chose the option predicted by their own subjective attribute weighting scores, regardless of the mode of thought employed. There was little evidence for the superiority of choices made “unconsciously”, but some evidence that conscious deliberation can lead to better choices. The final experiment suggested that the task is best conceptualized as one involving “online judgement” rather than one in which decisions are made after periods of deliberation or distraction. The results suggest that we should be cautious in accepting the advice to “stop thinking” about complex decisions.     

Trauma and the Unconscious: Double Conscience,The Uncanny and Cruelty

Relatively little has been written on the role of trauma in conceptions of the unconscious. This paper explores Freud’s conceptions of the unconscious, comparing his ideas with the original French notion of “double conscience” and exploring their implications for technique. Whereas Freud’s concept of the unconscious mainly depends upon a theory of internal drives, Ferenczi’s ascribed a central role to trauma, shifting the focus to the individual in the context of relationships. The comparison is illustrated with a case history.     

The dream between “here‐and‐now” and “there‐and‐then”

The analysand recounts his/her dream now, and here, in the setting. Though a dream may be recounted repeatedly, the human situation in which the recounting takes place is unrepeatable. Each moment of the analytic relationship is unique, and the recounting is essentially relational. Even if the dreamer were to read from a written text, his/her voice and non‐verbal aspects would render the communication unique. Not only the recounting but also the content recounted may present relational aspects, manifest or latent, but of a relational nature different from that of the session “here‐ and‐now”. The dream dreamt belongs to the “there‐and‐then”, and its analysis, like every analysis, implies an objectification. The analyst reacts to the recounted dream, trying to objectify it in its “there‐and‐then” and also inviting the dreamer to a common task. Working on the manifest content, free associations and interpretations of symbols, they voyage through the time and space of the analysand's life. The recounted dream involves the “here‐and‐now” of the session and asks to be meaningful as a cue in the analytic dialogue (what is the meaning of recounting this dream at this moment). At the same time it refers back to the dream dreamt, to a “there‐and‐then” which, if it is not to remain “an unopened letter”, must be received as an enigmatic challenge and a window on the unconscious, open and ready to close. Thinking of an opening of the dreamer's unconscious the analyst may find himself/herself faced with an opening of his/her own unconscious.     

Countertransference: Our new royal road to the unconscious?

In this paper I am tracing the history of countertransference and how it has informed the current debate about self‐disclosure as a pivotal instrument of analytic work. Now that the analyst's “subjective factor”; has been understood as a central influence on the analysand and as a vital source of information about the analysand's intrapsychic life, I argue that certain currents in the relational school of psychoanalysis confuse the analyst's subjectivity with his personality. While becoming more “real”; with a patient may enliven a stale analytic dialogue, it ought not be confused with, or take the place of, an analysis of unconscious desires and phantasies. I claim that a two‐person psychology can exist only within a tripartite structure in which the analyst does not lose sight of his complex function of being the carrier, observer, and conveyor of the unconscious currents holding both participants in check.     

The Retentional and the Repressed: Does Freud's Concept of the Unconscious Threaten Husserlian Phenomenology?

This paper investigates the claims made by both Freudian psychoanalysic thought and Husserlian phenomenology about the unconscious. First, it is shown how Husserl incorporates a complex notion of the unconscious in his analysis of passive synthesis. With his notion of an unintentional reservoir of past retentions, Husserl articulates an unconscious zone that must be activated from consciousness in order to “come to life.” Second, it is explained how Husserl still does not account for the Freudian unconscious. Freud's unconscious could be called, in phenomenological terms, a repressed retentional zone that differs from both near and far retention. Finally, an analysis is offered for the significance of this psychoanalytic argument for phenomenology. Does phenomenology provide a complete account of the psychical life of the subject without the Freudian unconscious? Does phenomenology suggest, as is often done, that Freud's “discovery” of the unconscious is a fantastical invention? Or, does the Freudian unconscious represent a true stumbling block for phenomenology?